An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Pong Roop Muean Nuea Wan Ya Pim Luang Phu Sukh Nai Ta Yern blessed at Wat Pak Klong Makham Tao, in the year 2508 BE, in Buddha Abhiseka Blessing Ceremony. The Ceremony was performed with Luang Por Samran (abbot of Wat Pak Klong Makham Tao) presiding, Luang Por Ruesi Ling Dam, Luang Por Gan, Luang Por Chab, and many other great Master Monks of that Era.
This rare edition was made in two different models, one with the image of Luang Phu Sukh, (abbot of Wat Pak Klong Makham Tao), seated in meditative posture, and the other with a standing image of the great Luang Phu Sukh. Both models have a sacred Yantra on the rear face; The Pim Luang Phu Sukh Nai Ta Yern possessing an inscription of the Yan Put Soorn. The PIm Luang Por Samran Nai Ta Nang, has a strange symbol on the rear face which looks rather like an 8-Ball.
Both models are highly preferred and rare amulets, renowned for its powerful Nuea Wan Ya Muan Sarn Sacred Powder Pollens, with Healing Powers of Luang Phu Sukh's Dtamra Grimoires of Herbal Magic. However, it is the Pim Luang Phu Sukh Nai Ta Yern standing with walking staff model, that is the rarest of all.
The amulets were released through the abbot of Wat Pak Klong Makham Tao, Luang Por Samran, in the year 25098 BE. The amulets were given first for empowerment to the great Luang Por Ruesi Ling Dam, of Wat Ta Sung, who was of course the Looksit Aek first apprentice in Magic to Luang Phu Sukhs great companion, Luang Por Parn (Wat Bang Nom Kho).
A large Buddha Abhiseka Blessing Ceremony was held with a host of great Master Monks of that Era invited to perform their empowerment on the amulets. The Muan Sarn Sacred Powders were gathered and formulated into the admixture by Luang Por Ruesi Ling Dam and Luang Por Samran, during the time Luang Por Ruesi was staying at Wat Pak Klong Makham Tao in 2508 BE. Both of these Great Gaeji Ajarn ewntered into meditation to Invoke the spirit of the Great Kroo Ba Ajarn Luang Phu Sukh, the greatest Sorceror Monk of all time, to dwell within the spirit of the Ceremony and imbue the amulets with his powers and blessings, and bestow them with their Sacred Power.
Some of the monks present at the ceremony were; 1. Luang Por Put, Wat Mani Sathidt, in Utai Thani 2. Pra Racha Utai Gwee (Luang Por Put Sutadto), Wat Tung Gaew (Ex Archbishop of Utai Thani) 3. Luang Por Gan, of Wat Khao Gaew, in Nakorn Sawan 4. Luang Por Chom, of Wat Dtaluk, in Chainat 5. Luang Por Bun, also of Wat Dtaluk, in Chainat 6. Luang Por Chab, of Wat Klong Jantr, in Chainat 7. Luang Por Samran, abbot of Wat Pak Klong Makham Tao, in Chainat 8. Luang Por Ruesi Ling Dam, of Wat Ta Sung, in Utai Thani 9. Luang Por Sot of Wat Hang Nam Sakorn, in Chainat, and 10. Luang Por Chong, of Wat Mahatat, in Chainat.
Each of these monks were known for their unusual powers and for being top students of the Greatest Masters of Buddha Magic, who possessed the Wicha of Luang Por Derm (Wat Nong Po), Luang Por Sawang (Wat Putsa), and the Great Adept Master of Khmer Alchemical Sorcery, Luang Por Im, of Wat Hua Khao.
These amulets are what is called a 'well kept secret' with true devotees of Luang Phu Sukh and the Wicha of Wat Pak Klong Makham Tao, as well as those who adhere to the belief in the powers of the Nuea Wan Ya Muan Sarn Sacred Powders. This edition was the first ever edition that the Great Luang Por Ruesi Ling Dam ever made in collaboration with another temple since he became the abbot of Wat ta Sung, and is a highly revered and sought after amulet of both devotees of Wat Ta Sung and Luang Por Ruesi, and of Luang Por Samran, and Wat Pak Klong Makham Tao.
This of course has increased the rarity of this edition, which was made in two different models; 1. Pong Roop Muean Ta Nang - Seated in Meditative Posture - this image is of Luang Por Samran. 2. Pong Roop Muean Luang Phu Sukh Dern Dong - this image is of the Great Luang Phu Sukh, with a walking staff, wandering on Tudong. The Pim Ta Yern have the Sacred Yant Putsoorn on the rear face, and the Pim Ta Nang models have the '8-Ball Yantra' on the rear face, which is of course a Zero and an Eight for the year of release, which was 2508 BE.
This edition is famous for Maha Ud, due to multiple groups of devotees reporting that guns would not fire when pointing at the amulets or the wearer. They possess an extremely rich 'Wan Ya Gesorn' Medicinal Herbal Pollens Muan Sarn Sacred Powder Admixture, which is what has come to lend its name to the amulets of 'Pra Pong Nuea Wan Ya'
All amulets of Wat Pak Klong Makham Tao, are made through the inherited lineage magic and mastery of the Dtamra of Luang Phu Sukh, and are exttensions of his blessings from beyond the grave, through his Looksit Luang Por Samran, and all the abbots of Wat Pak Klong Makham Tao who follow after him. It is hence important to know about this great monk, for Bucha to this amulet.
Luang Phu Sukh
Luang Phu Sukh is considered to be the Grand Master Adept of Buddha Magic, for his Magical Powers and Miraculous Feats, which included having been seen to blow into Tamarind tree leaves and transform them into Bees, or turn Banana Flowers into live Rabbits. Luang Phu Sukh was the Kroo Ba Ajarn of his Lordly Highness, Admiral Grom Luang Chumporn, who was an apprentice to Luang Phu Sukh in Sorcery, and one of his greatest Devotees.
Luang Phu Sukh had many Wicha such as the Wicha Suea Saming, able to transform into a Tiger, and the Wicha Look Pern Sakot, which was to perform incantations into a bullet of a single shot firing gun, and the bullet would always find its mark on target, without fail. One could say that Luang Phu Suk is one of the greatest masters of the History of Thai Guru Monks, and is one of the top Ten Legendary Monks of all time. There are so any legends told about his miraculous powers and feats.
His Mastery of Traditional healing and herbal Medicine has led his written works on the subject to become the greatest Thai Occult herbalism Recipe Grimoire in all existence. He was the Kroo Ba Ajarn of a great number of the most powerful Master Monks of the last Century, and his powerful Magic remains second to no other Guru Monk in Thai History. It is said that Luang Phu Sukh became the Kroo Ba Ajarn of Grom Luang Chumporn, a Royal Courtier, an Admiral, and a Great Sorceror of his time. This happened as Grom Luang Chumporn's navy boat had broken and he was forced to park the bloat close to Wat Pak Klong Makham Tao.
Grom Luang went to make reverence to Luang Phu Sukh, by pretending that he was just a simple commoner, and not a member of the Lordly Family, but Luang Phu Sukh addressed him by his name, surprising Grom Luang Chumporn. Grom Luang went to make reverence to Luang Phu Sukh, by pretending that he was just a simple commoner, and not a member of the Lordly Family, but Luang Phu Sukh addressed him by his name, surprising Grom Luang Chumporn.
Below; Grom Luang Chumporn
Grom Luang Chumporn asked Luang Phu Sukh how he knew who he was? Luang Phu Sukh told him that he saw his Aura approaching, and that it was brighter than that of the normal commoners, and that it told him already who he was. Grom Luang Chumporn asked to learn Wicha with Luang Phu Sukh, and was bestowed with many Magical Wicha, such as the ability to remain under the water for hours and breathe as if he was on land.
Kata Maha Sanaeh Luang Phu Sukh
Agkhōhamassami Lōkassa
Idti Bpāramidtādtingsā Idtisappanyū Mākadtā Idti Pōti Manubpadtō Idtibpisō Jadtē Namō
Arahang Lāpō Puttō Lāpang Nachā Lidti Na Ma Pa Ta
Sappē Chanã Pahū Chanā Rāchā Bpurisō Idthīyō Māpang
Ēhi Jidt-Dtang Bpiyang Ma-Ma Ēhi Mārē Sōmāmā Ākajchāya Ākajchāhi
Luang Por Samran performed the initiation of the Buddha Abhiseka Ceremony within the Uposatha Shrineroom of Wat Pak Klong Makham Tao, inviting the Spirit of Luang Phu Sukh to come and empower the amulets with the monks, which were placed for empowerment in the center of the ritual stage, along with a large number of other amulets also blessed in this edition, such as the Pra Somdej Roop Muean Luang Phu Sukh, The Pra Somdej Toop Muean Luang Por Samran Pim Ta Nang, and the leaden 'Rian Nuea Dtakua' coin amulet.
