An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Ruang Rang Pern Chedi Jom Dtua Mia 2515 BE Blessing at Wat Pratat Doi Sutep and 2522 BE Blessing at Wat Chumpol Nikayaram - Blessed LP To, LP Kasem, LP Hwaen, Luang Por Guay, KB Kam Saen, KB Chum, PT Nam + Ajarn Chum Chai Kiree
The amulet is made from Nuea Loha Saksit (Sacred Artifact and Yantra Foil Metals). Released in a great Buddha Ahiseka Ceremony of National Historic Importance, initiated by Her Majesty the Queen and Royal Princess, with Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery performing the Brahman Laymaster Invocation of the Devas,. The Ceremony was held at Wat Pratat Doi Sutep in Chiang Mai, in the year 2515 BE. The Amulets were Blessed in the Ceremony by 108 Master Monks from around the country.
Some of the most famous of those Masters, included; LP To (Wat Pradoo Chimplee), LP Kasem, LP Hwaen (Wat Doi Mae Ping), LP Guay (Wat Kositaram), Kroo Ba Chum (Wat Wang Mui), Kroo Ba Kam Saen (Wat Pha Don Moon), and Por Tan Ajarn Nam (Wat Don Sala). a second Ceremony was performed in 2522 BE at Wat Chumpol Nikayaram for this special edition through the Merits of Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery.
The Pra Ruang Pratat Chedi amulet is styled in the Periodic Artistic Style of Khmer Influence of the Lopburi Era, with the Buddha wearing a Khmer style Crown as seen by the Rulers of the Lopburi Era Kingdom. The Budda is wearing a fully wrapped Civara robe with immensely detailed regalia. The face of the Buddha is clearly of Khmer artistic influence, and highly defined in its details. The amulet is considered a masterpiece of Miniature Buddhist Art.
Pra Ruang Rang Pern Wat Doi Sutep 2515 BE empowered in an Important and Officially Documented Putta Pisek ceremony at Wat Doi Sutep, with the Great Honorable Presence of the Great Arahant Luang Por Kasem Khemago, to assist in the Empowerment. This is the 'Pim Prataat Chedi Jom Dtua Mia' (Indented relic Stupa - female), which is notable by the concave Chedi Stupa on the rear face, there was also another version with an protruding Chedi Stupa, known as 'Pim Prataat Chedi Noon Stua Phu' (raised Chedi Stupa - male). This amulet was one of a number which were taken by Ajarn Chum Chai Kiree after the ceremony, and enpowered further by Ajarn Chum for a period of another 7 Years. He then took the amulets and reblessed them once more in a Grand Buddha Abhiseka Ceremony with Master Monks at the temple of Wat Chumpol Nikayaram, in Ayuttaya, on the 7th July 2522 BE.
This edition is hence very special and rare, for the fact that it is not just the already amazingly Sacred 2515 BE Wat Pratat Doi Sutep Amulet, rather, has also been empowered by Ajarn Chum Chai Kiree for an extra 7 years, and then been Blessed once more with Great Master Monks at the temple of Wat Chumpol Nikayaram, to put the 'cream on the top of the cake'.
What more could a devotee of Buddhist Amulets look for, than an amulet of this calibre, with blessings and empowerments from the great Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, and Blessed in Puttapisek by some of the Era's Greatest Practitioners, including Luang Phu To (Wat Pradoo Chimplee), the Great Arahant Luang Por Kasem Khemago (Sussaan Trailaks in Lampang), Ajarn Nam Gaew Jantr, LP Hwaen (Sujino), Kroo Ba Chum Kroo Ba Kam Saen, and the inimitable Luang Por Guay, of Wat Kositaram?
The Devotees of All of these Great Masters both highly revere, and Seek this amulet extremely because of his Personal Involvement in the empowerment ceremony, and this in itself makes the amulet an ever rarer to find amulet. It is also a highly favored amulet with members of the Military, and the Police force, for its Kong Grapan Chadtri and Klaew Klaad, Serm Yos status increase, and Maha Amnaj Commanding Power to Influence Minions.
Amulets blessed by Luang Por Guay are now becoming so rare and ever increasing in price, that any editions which he was involved with are becoming highly sought after. The presence of Luang Por Kasem is in itself another factor which makes this amulet a highly faith instilling Buddhist Artifact, in addition, the Powerful Magic of Luang Phu To of Wat Pradoo Chimplee being bestowed upon this All Time Eternal Classic Buddhist Amulet, makes it Undoubtably a Best Choice for any and every Buddhist. The Devotees of the Lanna Olden Days Masters Kroo Ba Kam Saen, and Kroo Ba Chum, are also included in the many groups of collectors of this amulet.
This Fine Example of this Classic and Ultra Collectible Amulet from Wat Doi Sutep in Chiang Mai has the green malachite stains on it which is only found in the examples which were kept for the seven year period of empowerment by Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, due to his keeping them in Kru Chamber for charging up with power. This edition hence, has a more aged look than the amulets which were released directly after the first Ceremony at Wat Pratat Doi Sutep
The rear face shows the indented concave Chedi Stupa, making this a 'Dtua Mia' Female model. The other version, is called 'Chedi Noon' means 'Bulging' and 'Dtua Phu' means 'Male' This refers to the fact that, if the Chedi is bulging out as a convex form, it is called male, and the inwards receding concave version, is the 'Dtua Mia', Female version.
in the first Ceremony at Wat Pratat Doi Sutep, Apart from the Pra Ruang Rang Pern,there were many other amulets blessed in this very same ceremony of importance, including the Pra Kring Chiang Saen, Rian Pra Putta Sihingk Buddha Coin, Rian Pra Jao Saedtangka Muni Buddha Coin (Wat Chiang Man), Rian Luang Por Tan Jai Buddha Coin Amulet, Rian Kroo Ba Sri Vichai Monk Coin Amulet, Rian Jao Kun Pra Racha Sit Ajarn Monk Coin Amulet, and the Rian Jao Kun Pra Apay Sarata Monk Coin Amulet. All of these Amulets are now Rare Collectibles, Extremely Valued by Devotees of the Northern Lanna Buddhist Traditions.
Comes with original box from the last ceremony was performed, and it was thereafter released at Wat Chumpol Nikayaram in 2522 BE.
