An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Somdej Pae 5000 Ongk Kroo Nuea Bai Lan - 3 Takrut & Powder filled - Luang Por Pae Wat Pikul Tong.) - a Most sought after and highly valued, but still very affordable classic Pim Niyom amulet, that was released in the same year as Pra Somdej Pae 5000, in the year 2534 BE. This is the most popular amulet after the 'Pae Pan' (1000 edition) Famous Amulet released in 2510 BE, and the Pae 2000 and 4000 edition.
The Pae 3000 series was begun in 2512, but was then continued repeatedly and remade until 2533 BE, making the Pae 3000 the larges edition as far as how many produced. There are subtleties which allow experts to determine which year a Pae 3000 came from, for example, in 2516, Muan Sarn Ingredients with red and black mineral crystals were introduced for the first time to the 3000 Series. it was however in 2512 BE when the first ever completely black colored sacred powder Pra Somdej was released, as a Pae 3000. There were no Black Somdej Pae before that.
The Fourth and Fifth edition, the Pae 4000 and 5000, were for reasons stated that the 3000 edition was produced over a longer period, more popular than the Pae 3000.
This edition of Pae 5000 series amulets, were also released after the Pae 4000 edition sacred powders were finished. Each edition has gained in popularity, to become Pra Niyom Master Class Amulets in turn, after each other.
This particular exhibit is an Ongk Kroo Takrut Sam Dork (Masterpiece version with Double Takrut in the base (silver and bronze), and one gold Takrut inserted in the top edge) - Luang Por Pae Wat Pikul Tong (Singhburi) is the maker of this now extremely famous amulet.
Luang Por Pae produced the first ever sacred powder amulets in 2494 BE, sixteen years before the creation of the Somdej Pae Pan (1000). The first Pra Somdej was a Pra Somdej in two Pim models. The second time he made amulets was in 2509 BE, also with 2 different models (Pim). The first Pim has two small Sacred Yant on the rear side, (Luang Por's traditional Pu-Sorn Yantra), and the second Pim bearing the sitting image of Luang Por Pae on the rear face.
Free Waterproof Casing is included with this amulet.
Luang Por Pae 1000, 2000, 4000 are the most highly valued and sought after (and rarest) of all the different series,, because these were the editions which made the least numbers of amulets, increasing their rarity.
There were also smaller 'Pim Kanaen' models in each edition, which had also usually two different styles of miniature Somdej amulet released; One with a full frontal image of Luang por Pae on the back, and the second tier of the Buddha's dais having a 'Thaan Singh' (lion legs). The other model has a design similar to the Thai number eight on the rear face, and no lion legs (tabvle legs) on the Dais/Pedestal of the Buddha. Neither miniature 'Pim Kanaen' model had any lettering statiung the edition. A Total of Nine Pae Pan++ editions were made in all.
Each edition became more popular rarer, and more expensive as a new series was released, but all if the five series are now considered both ultra rare, as well as being viewed as classic Master Class Amulets, which carry great prestige, and a respectably high price category, fitting of an amulet of its status. It is indeed a rare opportunity indeed these days to find an example of Pra Somdej Pae 4000 in such Pristine Condition still available.
The Luang Por Pae 2000 Pra Somdej Amulet, and the Pae 1000 edition of 2510 BE, are Luang Por Pae's most sought after and popular amulets, even more than many of the 'Sai Rung' rainbow colored versions, due to te fact that it is a much older and rarer edition, and that it is highly regarded in competition and collector circles, as a Classic Pim Niyom Amulet. The Pae 1000, 2000 and 3000 are now entering into the very high price ranges, leaving the Pra Somdej Pae 4000, and 5000 as the remaining attractive items for their still affordable price range.
The back face of the amulet has the traditional name of 'Pae' (แพ) embossed, with the number 'four' (๔), and the word 'Pan'(พัน), meaning 'thousand' - as well as the pink ink of the rubber stamp is visible, which authenticates, and ensures a highly regarded example of status, because not all of these amulets have the ink from the stamp on them, and those which do, are much more preferred by collectors and possess much more chance of a prize in competition.
Luang Por Pae, or, better known as Somdej Sangkarach Pae, is one of the last half century's most reverent and long-standing respected monks of the royal procession of stateesteemed monks, Who has excelled in both his behavioural practice as well as his academic studies and adepts applied practice of Vipassana Kammathana in the Thai Tudong Forest tradition.
The amulets of this great master, have been seen to dwindle from the public amulet markets, which is due to the fact that not only Thai people have been reverie and holding his Amulets over the last decade or so up, rather that all around Southeast Asia. Even as far as western world, people have been snapping up and hiding and stashing away his Amulets like treasure that may never be found again, which is indeed going to be true pretty soon
This has resulted in an accelerated depletion of his Amulets, despite the fact that classic Amulets made according to the official formlas such as the Pra Somdej amulet, are making numbers of up to 84,000 per edition they have still managed to begin to disappear from the public view. They are now not only becoming classics but also extreme rarities and the next decade can expect to see these Amulets becoming immensely difficult to seek out.
Made from Pong Bai Lan Black Parchment burned soot from ancient Buddhist scriptiures. five sacred Buddhakhun powders, according to the Dtamra Pra Somdej making, using the five sacred powders made from Yantra Inscriptions (Pong Wised 5 Chanid). Luang Por Pae's amulets are famous for the mass of Pong Puttakun that rises to the surface and leaves a fine layer of white mildew upon the surface of the black powder base, revealing empowerment by a monk with true purity of practice.
2 Takrut are inserted within the base of this Ongk Kroo Pra Somdej Pae 4000. One gold Takrut is inserted into the head of the amulet. We already provide free waterproof transparent casing with the amulet.
This Pra Somdej Pae 4000 2511 BE, is a Historical Classic amulet, which can easil be included in the Benjapakee class of amulets under the Pra Somdej Category. This is because the Pra Somdej Category of Benjapakee Classics normally includes any top Classic which is widely accepted and has more than enough points of reference, to pass the correct Pedigree.
