An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
The Pra Somdej Prok Po Hlang Yant Roop Muean Luang Phu Phueak 2514 BE amulet, is an Eternal Classic and Highly Sacred Amulet, which was made in 2514 BE, bythe 'Sit Aek' first apprentice of Luang Phu Phueak; Luang Por Ajarn Sukh of Wat Ging Gaew, using the Muan Sarn Sacred Powders of his Kroo Ba Ajarn, the Great Luang Phu Phueak.
The amulet is an immensely sought after by the devotees of Wat Ging Gaew, and by the Devotees of other temples, for the fact this series was not only Blessed by Luang Por Sukh at Wat Ging Gaew, but also, was Blessed in Buddha Abhiseka by the Great Luang Phu To (Wat Pradoo Chimplee), Luang Por Te (Wat Sam Ngam), and Luang Por Ngern (Wat Don Yai Horm), as well as a l;arge number of other Great Guru Monks of the time.
The Pra Somdej Prok Po Hlang Yant Roop Muean is a perfect and accepted reference study material for students of the Dtamra Pra Somdej, and for study of the Muan Sarn Sacred Powders used in the amulets of Luang Phu Phueak. Viewing the Muan Sarn Sacred Powders of the surface texture of the amulet closely reveals its true character and distinguished class through the surface features. 'Phiw Haeng Dtam Ayu' (surface features reveal obvious age), 'Roi Dtua Hnon' (stippled surface effect like maggot trails).
Luang Por Sukh was born in the year 2457 BE. He was the first and longest standing apprentice to Magic under Luang Phu Phueak, having been ingressed in the temple by his parents for his education at the age of 8 years old, and studied uder Luang Phu Phueak from then onwards. He was a lifetime student who ordained at Wat Ging Gaew at the aged of 20 with Luang Phu Phueak as his Upachaya Ordaining Officer.
Luang Por Ajarn Sukh also went by boat to practice Wicha with the great Luang Por Tong of Wat Rach Ayotaya, who was one of the aged Masters of the preceding generation of Great Sorceror-Monks. Luang Por Sukh at first only thought he might be lucky enough to gain the Wicha Takrut of Luang Por Tong Wat Rach Ayotaya, but he became very beloved by Luang Por Tong, and ended up visiting regularly to receive his complete compendium of magic spells and amulet making methods.
Luang Por Sukh (sometimes also called 'Tong Sukh), then disrobed for a while, but soon became dispassionate with the lay life, and reordained 2 years after his Kroo Ba Ajarn Luang Phu Phueak passed away, in the year 2503 BE. After he was ordained, the GFreat Luang Phu Bun Mee requested that Luang Por Sukh helped him to be the abbot for a while, and build an Uposatha Shrineroom at Wat Ban Chaloeng. Luang Por Sukh accepted this challenge and completed it within a few years, asfter which he returned to Wat Ging Gaew to seek his solitude and his usual practice of remaining out of the limelight.
Below; The Temple of Wat Ging Gaew
Luang Phu Phueak was a Gaeji Ajarn of the Samut Prakarn Province, and one of the great and Highly Famed Masters of the Pre 2500 BE Era, who was both Nationally and Internationally famous, for his Patipata and Magic Powers, and for his Amulets.
He graced some of History's most famous Buddha Abhiseka Blessing Ceremonies of national Importance, invited for his great prowess in empowering amulets, especially the great ceremonies held at Wat Rachabopit, and Wat Sutat.Luang Phu Phueak was born in the locality of Samrong in Bang Pli, samut Prakarn (now a municipality of Bangkok) on 12th August 2412.
His father was called Mr. Tong Sukh, and his mother was known as Miss Khai, with the surname of Sukh Tong. He was the 5th child of the family with four Siblings. His family were farmers. In his younger yearshe helped his family with the household and farming duties until he reached the age of 13, when his parents took him to receive his schooling with Pra Ajarn Im Intasaro, the abbot of Wat Chang Hnong Ging Mai (Wat Ging Gaew).
In olden days, the temple was where most children got their chance of an education, and would be taught about moral conduct from monks. as the young Phueak reached the age of 15, he was able to read and write, and returned to help his family out with their daily work on the farm. At the age of 18, he was called in to National Service in the Military to serve in the Navy and did his 2 years service.
In the year 2433 at the age of 21, Luang Phu Phueak was ordained according to Thai Cultural Tradition as a Bhikkhu, in front of the Putta Sima Temple Boundary at Wat Ging Gaew with Luang Phu Tong of Wat Rachayotya as his Upachaya Ordaining Officerm and Pra Ajarn Im of Wat Ging Gaew as his as his Pra Gammawājājārn (Promoter). He was given the ordained name of 'Banyātarō'. After he was ordained, Luang Phu Phueak remaimed resident at Wat Ging Gaew, under Pra Ajarn Im, and gave extreme efforts and diligence in studying the Dhamma Vinaya, Pali Sanskrit and Khom Agkhara Sacred Scripts.
He quickly became proficient in all of these Wicha and was dearly beloved by all of his teachers and Kroo Ba Ajarn. Once he had mastered these subjects, Luang Phu Phueak turned to focus himself on the practice of Vipassana Kammathana Mindfulness Insight Meditation, and fulfilled all the greatest expectations of Pra Ajarn Im, in his advancements. Pra Ajarn Im began to administer important duties of the temple to Luang Phu Phueak with full trust.
Then, in the year 2442 BE, Pra Ajarn Im passed away, and in this moment, the devotees of Wat Ging Gaew wrote letters to the Sangha Committee to beseech them to elect Luang Phu Phueak to become the new Abbot.
Luang Phu Phueak was first given the duty of taking care of the temple until a new abbot was elected, and immediately began to restore and build up the facilities of the temple in a grand fashion. At first, he did this with very little assistance of the locals, but as his efforts and attainments slowly began to become visible, and the devotees of Wat Ging Gaew began to flock to assist in ever increasing waves.
The devotees became so impressed and instilled with faith in the diligent selfless work of Luang Phu Phueak, in restorations, and temple developments. Luang Phu Phueak built an incredible number of Thavarawadtu (Buddhist Shrines, statue images and amulets), including the Uposadha Shrienroom at Wat Ging Gaew, the 5 Meter wide Buddha Chinarat Jamlong statue, the Sala Bprian Montop, The Pariyatti Dhamma School, which he built for the children of local folk to have an education.
Luang Phu Phueak was officially elected Abbot of Wat Ging Gaew in the year 2442 BE at the age of 35 in his 13th year of ordination and in 2443 was elected Bishop of Racha Taewa Municipality, and also further elected to become the Arch-Bishop of of Samut Prakarn.
In addition he was also elected to status of Upachaya monk. In the year 2480 BE, at the age of 77, in his 59th year of ordination, Luang Phu Phueak was given the honorary status name of Pra Kroo Garuna Wihari. In the year 2487 BE, Luang Phu Phueak became the Head of the Sangha Comittee of Bang Pli. In the year 2487 BE, Luang Phu Phueak began to weaken and become ill through his old age suffering from bladder ailments and was ingressed into the Rong Payaban Songk Sangha Hospital, where he was discovered to have Cancer.
He was operated and began to recover, and later returned to the temple after 7 months, and began to work again at his usual duties. He would receive and listen to the problems of the local devotees every day, and give his full efforts to help them. Luang Phu Phueak lived on a further 5 years after his operation, until in the year 2501 BE on the 29th day of the month of March, Luang Phu Phueak passed away at the age of 89 years old, after 69 Years of Ordained life.
