An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
A pristine example of the Pra Somdej Luang Por Pae, Wat Pikul Tong with Silver Casing, this exhibit being a Pim Thaan Krut (Garuda Dais) with 2 Takrut inserted into the base of the amulet in rainbow powders with gold leaf images. Made in the Year 2542 BE in the Metta 94 Luang Por Pae edition. This exhibit is in unused condition and still in the original box from the temple, making it an extremely attractive Masterpiece amulet.
Free Registered Airmail Shipping Worldwide and Free Silver Casing is Offered with this Amulet.
Below; 2 Takrut are inserted into the base of the amulet
The amulet was made in various versions, all of which, just like most Pim from this master, are now becoming extremely difficult to find many remaining examples. Most editions which were made and blessed by Luang Por Pae himself are now more or less depleted, and are much rarer than the ever were in recent years.
The rainbow Somdej amulets of Luang Por Pae have always been a Pra Niyom preferred classic renowned for Kong Grapan Chadtri Klaew Klaad and Maha Lap powers, and for their immense beauty. Many temples have emulated Luang Por Pae's famous Rainbow Somdej, which is a testament to the Regal Eminence which this amulet exudes.
The amulet, has Green based Muan Sarn with Rainbow coloured powders streaming through the amulet. with gold painted Buddha image on the front face, seated on a Garuda Dais. This model measures 4 x 3.8 Cm, which is a 'Pim Yai, sized Pra Somdej roughly the size of the famous Pim Pra Pratan (Pim Yai), which is popular from Wat Rakang Kositaram, Wat Bang Khun Prohm, and from Wat Bovornives.
The image of the Buddha sitting upon the Garuda dais, has a swollen chest and feline waist, that is elongated, and is known in Thai language, as 'Ok Krut', which means 'chest of the Garuda'. The head of the border has a very pointed and elongated topknot, which almost pierces the overhead arch. The actual face area is not elongated, rather very round and protuberant, like a spherical dome. This kind of pointed topknot and round face, is known as 'Siarn Badtr', which means 'head like an almsbowl'. This model when given its full title, would hence be called; "Pra Somdej Pae Thaan Krut Hnaa Tong Ok Krut Siarn Badtr".
The rear side of the Amulets features some sacred geometry and ancient Khmer Sanskrit inscriptions, of the syllables 'Na Mo Put Taa Ya', and an image of the grandmaster Luang Por Pae.
Either side of the grand master, are the famous 'Yant Putsoorn' concentrically written Yantra spells, which are present on almost all, if not all authentic amulets from this guru master. The amulets were made in red, green rainbow, white, black and gold, in white sacred powder, or in rainbow colours with, or without gold leaf, and in this green rainbow powder with gold face on both sides. Some of the rare editions with Takrut spells inserted into the Muan Sarn Sacred Powders, were also released in varied limited edition numbers.
These and almost all of his amulets can be found in many volumes of official documentation which is part of what makes his sacred amulets so popular, because of their ease of authentication when one has good reference images for study. The detail is much finer and detailed, than it is in fakes.
Above; Luang Por Pae Pra Somdej and other amulets, in official documentation magazines
The inserts in the bases of many of the amulets are also had to fake. And in especially the case of the rainbow coloured ones, very few forgeries manage to produce the distinct separation of each coloured line,within the rainbow patterns of his most dense and hard dry sacred Amulets.
They tend to accumulate a very fine Midew-like white powdery film on the surface, especially in the case of the rainbow coloured ones more than others. But it does form on all different kinds of his amulets of the sacred powder variety.
Luang Por Pae was renowned for his purity of practice, and his Pra Somdej amulet, is one of the most classic and sought after to be found in the modern era. This means the last half-century. Many other amulets of the same or lesser standard cost much more but this is about to change, and is indeed changing very fast in Thailand, as prices are rising by 20 to 30% in less than a year, depending on the model and its rarity.
Another part of the reasons for the rapid depletion and increased rarity, is the fact that his amulets are not only of top importance and collectability in Thailand, rather, also on international shores. Many Singaporeans Malaysians Taiwanese and Hong Kong nationals, have been buying up these amulets for more than the last few decades. This has caused a massive depletion of those amulets which could still be found on the market back in those days. It began to become noticeable that the Pra Somdej Sai Rung had become difficult to find around late 1990's, and since then they have become ever rarer.
As a result, these amulets have not only attained the grand respect and high spiritual and monetary value that they possess today, but are also now entering the halls of fame of essential rarities, which are immensely hard to find. We predict that by the time our children are grown up, these amulets will be of immensely increased value, and incredibly hard to find one on offer at all, except at an exorbitant price. We for one, are attempting to seek and find any remaining exhibits we can encounter, and must admit, that the hunt, is not an easy one.
Use the Kata Ārātanā Pra Krueang for Bucha, by beginning with the Maha Namasakara;
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Then continue with;
Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang
Make a Wish/Prayer and continue with;
Puttang Bprasittimē Tammang Bprasittimē Sangkang Bprasittimē
