An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
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The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
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The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
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When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
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Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
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It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
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The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
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‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
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This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
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Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Suea Nga Gae Pim Bpaag Aa (open mouth model) Grachao Ngern (solid silver traditional Open Frame) .'Krob Suudt' ('with all the accepted inscriptions that validate the origins and master who made the amulet), from the great Luang Por Parn Wat Bang Hia. A Kong Grapan Chadtri Maha Amnaj Talismanic Amulet of Master Class Status, with all the full inscriptions that define an 'Ongk Kroo' Reference Model amulet.
This exhibit is encased in an old school hand made custom solid silver wire frame casing, with wonderfully crafted embellishments, such as the curved tapered insinuation of a tiger's tail, wrapping around one side of the amulet on the silver base ring.
The base of the amulet has the classic and ubiquitous 'Yant Gor Hyaa' spiral shaped inscription of LP Parn, along with the Z/ Thai number 7 (๗) shaped inscriptions on the sides of the body, the Sacred Unalome zig-zag spiral on front legs, and the Leu-Ler (ฤ-ฤา) inscriptions on the back legs.
Not all carved tigers of LP parn possess all these inscriptions, due to the fact that some of the amulets were miniature, or ledd well carved in order to leave space ofor the inscriptions or not. So to find one of such an early era with such patina, full inscriptions and such a beautiful custom casing is indeed a rare find.
Luang Por Parn is arguably the number one Master Gaeji Ajarn of all Living Memory when it comes to Wicha Khiaw Suea. Many Masters hold a high status for carved Khiaw Suea, but nobody in living memory has attained the same status as Luang Por Parn, except his famous apprentice, Luang Por Nok, of Wat Sangkasi.
It was the Great Luang Por Parn who was the Mentor and Teacher in Wicha to Luang Por Nok of Wat Sangkasi, who is a Classic Olden Days Master of Legendary Status in his own right, and whose Tiger Teeth Talismans also carry immense Serm Baramee and Maha Amnaj Power.
Luang Por Nok practiced the Mastery of Wicha Saiyasart Buddha Sastra Occult magic under Luang Por Parn himself. He fast became Luang Por's most elite apprentice for his fast wittedness, ease of learning and good memory.
The inimitable signature markings of Luang Por Parn are evident in Khom Agkhara 'U' letter markings scratched into the surface of the amulet, where the tiger tooth was cut into two pieces for small sitting tiger carvings. Some of Luang Por Parn's tiger amulets were whole teeth with the incisor attached, and others were cut into 2 or 3 pieces, and carved into smaller tiger amulets.
There are various differing designs, all of which are inimitable, and carry a certain resemblance despite different postures and expressions. This wide mouthed grinning tiger is the most popular and officially documented, and is seen most often in high end collector magazines and encyclopedias, and in the luxurious showrooms of the Pantip Market Millionaire Amulet traders.
The 'Kraap" stains embedded into the groove and scratched markings on the surface, reveal the correct Aging features to enter the Era of Luang Por Parn's Time, authenticating this amulet to the highest degree. In truth, an amulet of this calibre, when viewed in a magazine or collector's auction, would rewuire a price tag 5 times the price we are asking.
Our Proprietor Ajarn Spencer,does not purchase amulets at such unaffordable prices, rather waits for the right opportunities, to obtain such Millionaire Class Amulets ate a much more affordable rate, Hence, we are able to offer such a top class Millionaire Status amulet a tiny fraction of the officially accepted auction price.
Because of this he recieved the teachings and attained Mastery of the methods of Luang Por Parn in a very short space of time, and was soon considered to have a level of Mastery and Understanding that Thai people call 'Dtaek Chan', which means to Master a subject to the poin where one excels above all other practitioners.
Luang Por Nok often followed Luang Por Parn out into the forest when he would wander on Tudong Practice. This is where Luang Por Parn revealed and taught the Master Wicha of the 'Khiaw Suea' Tiger tooth amulet. The Wicha of Luang Por Nok became so powerful, because he was receiving Wicha from perhaps the greatest Master in Living Memory for Tiger Tooth Talismans.
The Powers of the Tiger Tooth are reputably said to possess Kong Grapan Chadtri, Klaew Klaad, and Maha Amnaj (commanding power and influence), as well as powerful Maha Sanaeh attraction power and Metta Mahaniyom Mercy Charm.
Below is a picture of a prize winning example of the Khiaw Suea Luang Por Parn, for comparison and review. The Agkhara inscriptions of Luang Por Parn are based in the Yant Got Hyaa, Khom Agkhara 'U', and the Unalome Ziga-Zag Spiral. But his inscriptions vary around the surface, and sometimes look like the Thai Numbers 3 and 7 (both of which are Zig-Zag lines).
Below a closed mouth example of a famous model by Luang Por Parn, for review and comparison. Notice the zig-zag inscriptions. Notice the aging signs of the discolorations of different areas of the external surface of the amulet.
