An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
The Suea Yant Maha Mongkol Jaek taharn RobSacred Yantra Shirt for Protection, Power and Promotion, with Auspicious Blessings from Luang Por Supoj, was commissioned by the Army Commander Pralong, for Luang Por Supoj to empower and bless for distribution to the military officers who were in active duty. The Suea Yant is a very rare item to see in this day and age, and is highly renowned for Kong Grapan Klaew Klaad, and Metta.
The Suea Yant were blessed at Wat Sutat in the Year 2520 BE with lp Supoj, and various other great Master Monks of the time, including the Great Luang Phu To of Wat Pradoo Chimplee. The front of the Suea Yant bears a plethora of Yant, with various versions of Yant Pra Pid Ta Maha Ud for Gunstopper and Invincibility against penetrative sharp objects, and to increase evasion through invisibility magic (Klaew Klaad), the lower section bears the round 8 directional Yant Paed Daan with the Itipiso Hong Dton Mantra (to our left) in the center a square 'Maha Yant Pid Tawarn, with the Yant Pra Putta Nimit Buddha Yantra seated over it in the center of the upper part of the Suea Yant. The Square yant Nok Kum Partridge Yantra on the viewer's lower right, endows the wearer with flameproof Magic
The rear side of the Suea Yant has two kinds of Yant Nam Tao Gourd Yantra on the left and right upper section of the shirt, with a Yant Maha Ud, with Four Brahma Devas in the cardinal directions, with the Yant Grao Paetch Diamond Armour Yantra, to one side, and the Yant Duang Astrological Yantra to the other side of the central section. Below these Yant on the lower section, are three Vanora Deities; Pali, Chompoopan and Ongkot, who were relatives of the God Hanuman, and were Generals in the armies of Rama as recounted in the Ramakien (Ramayana) Vedic Legend. All three of these Vanora are able warriors with supernatural strength, and demon slayers in their own right.
Luang Por Supoj was famously responsible for the creation of one of the most famous editions of amulets in the History of Thai Buddhist Amulets, the 2485 BE 'Pra Chud Indojin' Indochina wartime blessing ceremony edition, considered one of the three largest and most important blessing ceremonies in history. Luang Por Supoj was one of the Important Gaeji Ajarn Monks of his Era, and a colleague of the other Great Masters of the Royal Bangkokian Temples of Wat Sutat, Wat Rakang Kositaram Wat Bang Khun Prohm.
Below; Chompoopan (Jambavan) The King of Bears, Son of Pali (Vali), brother of Ongkot - Chompoopan possessed Wicha Wan ya for herbal healing, and bestows protection against ailments, and speeds healing processes.
Below; Paya Pali (Vali), father of Ongkot and step father of Chompoopan. Pali was renowned for his ability to seduce lovers, and was said to have possessed the most powerful Magickal Powers. He actually overpowered and kidnapped the Lady Nang Montoe who was to be the wife and consort of Totsagan (Ravana). Pali possesses many Incantations to Invoke and to revoke Sorcery, and can be used to cast spells or to remove them.
Below; Incantation to remove the Pali Luub Hlang Love Spell and Black Magick Curses; This incantation is called the 'Kata Na Tord Na' to remove Black Magic Curses and especially Love Spells and Enchantments. Especially favoured for removal of the 'Pali Luub Hlang' Enchantment spell, which is reputably difficult to remove once the spell is activated. This incantation uses the power of the Vanora God Pali to remove the Spell.
Luang Por Supoj was known for his silent manner, and his great ability to perform the Wicha Lob Pong, which is the Magical Occult Art of making sacred powders by inscribing Sacred Yant Inscriptions with Sacred Chalk on a special wooden board, in an immensely extensive formula which completes the full compendium of 108 Sacred Yantra spells. The powder residues from the Sacred Chalk was then collected, and used to make a new chalk stick. The chalk stick was then used to inscribe another 108 sacred Yant, until the process was performed 5 times in a row.
This method of Luang Por Supoj, was of course the method used for making the famous 'Pong Wised 5 Chanid' (5 Sacred Powders) so famously used by Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang Kositaram to make the legendary Pra Somdej Wat Rakang Kositaram.
Other ingredients used to make the the amulets of Luang Por Supoj support the study and appreciation of the Dtamra Pra Somdej Wat Rakang Kositaram, with the inclusion of broken amulets from the other Great Members of the Dtamra, including broken pieces of Pra Somdej of the Great Somdej Pra Sangkarach (Pae), and Luang Por Jao Khun Sri (Sonti), and Jao Khun Tip Gosa, who were foregoing Masters of of Wat Sutat, and Colleagues of the great Somdej Pra Puttajarn (Dto) Prohmrangsri.
He was a close friend and colleague in amulet making with Sangkarach Pae, Luang Phu Nak, and Pra Kroo Lamoon. For his amulets, he was able to receive a generous portion of Muan Sarn Sacred Powders and broken old Pra Somdej Wat Rakang Kositaram of the great Somdej Pra Puttajarn (Dto) Prohmrangsri from Luang Phu Nak.
Luang Por Supoj gathered and saved up a large repository of the most powerful powders, and as many Pra Somdej Wat Rakang Kositaram pieces as he could before he made his Muan Sarn Sacred Powders for the amulets he had planned, and other amulets which devotees had brought to him when they broke, and ground them down into the extremely rich and sacred Muan Sarn. It is the powerful Muan Sarn clay, and the great Indojin (Indo-China Wartime) Blessing Ceremony that has made his amulets so Important and Sacred from a religious, national, and Historic point of view.
The presence of pure Pra Somdej Wat Rakang Kositaram Somdej Pra Puttajarn (Dto) Prohmrangsri in the clay of his amulets is what has made them so highly regarded and famous historical artifacts in the present day, as well as the fact that all amulets blessed in the Piti Indojin Indo-China War Ceremony are considered to be powerful Master-Class amulets. The Piti Indojin Ceremony was considered to be the second biggest and most important amuletBlessing Ceremony in the History of Thai Buddhism.
Below; Yant Putta Nimit (Buddha Apparition Yantra
Below; Yant Nok Kum Partridge Yantra
The Nok Kum is a kind of bird which the Lord Buddha was once born as in one of his last 500 lives before enlightenment. The Nok Kum was born and one day, the parents flew out of the nest in the forest to fly over the fields and find food. As they were away, a forest fire started, and began to consume the tree which the Nok Kum was nesting in.
The Nok Kum thought to himself; “Apart from Morality and Truth, there is nowhere else for me to refuge!” So he chanted this Kata which translates as; "I have both wings, but they are still too small to fly and i cannot fly away – i have both legs, but i am not yet able to walk, for i am still a baby – my parents are flown from the nest and cannot save me, You oh Fire must go back where you came from”
Because the Nok Kum was the Future Buddha, his Baramee was already so powerful that the Kata worked, and the fire died out. The tiny Nok Kum may seem like a peaceful turtle dove, but in fact its Kata did not only save himself, but also the whole forest. When made as a Pha Yant (Yantra Cloth)it is very good for preventing fires in the home, or if worn, from death by fire.
Kata Nok Kum
Sandti Bpagkhaa Abpadt Dtanaa Sandti Bpaataa Awanjana Maadtaa Bpidtaa Ja Nigkhandtaa Chaadtawaeta Bpadtigamaa
Kata Nok Kum for Metta
Putta Maedtang Jidtang Ma Ma Puttaputtaanupaawaena Tamma Maedtang Jidtang Ma Ma TammaTammaanupaawaena Sangka Maedtang Jidtang Ma Ma SangkaSangkaanupaawaena Waetaa Saagu Gusaa Taa wae Taayasaadta Dtadtaayasaa Saa Saa Ti Guy Gu Ti Saa Saa Gu Dta Gu Pu Pu Gu Dta Gu
Below; Yant Paed Daan 8 Directional Yantra
Kata Yant Paed Daan
(For Protection in all eight directions of Time and Space)
I RA CHA KA THA RA SAA (chant when travelling to the east – also chant and blow into your food for protection against illness/danger)
THI HANG JA THOE ROE THI NANG (chant when travelling Southeast)
BI SAM RA LOE BU SATH PUT (chant when travelling south )
SOE MAA NA GA RI TAA TOE (chant when travelling Southwest)
PA SAM SAM WI SA TAE PA (chant when travelling West)
KA PUT BAN TUU TAM WA KA (chant when travelling Northwest)
WAA TOE NOE A MA MA WAA (chant when travelling North)
A WICH SU NUCH SAA NU THI (chant when travelling Northeast)
Below (clockwise from top left); Yant Pra Pid Tawarn, Yant Putta Nimit, Yant Paed Daan, and Yant Pra Putta Jao Khao Nirote
Below; Yant Grao Paetch Diamond Armour Yantra
Luang Por Supoj was considered one of the Great Masters of High Ability to 'Pluk Sek Wadthumongkol' (Bless and Empower amulets), and for this reason was one of the Masters who were always invited and asked to assist in empowerment of some of the most important Blessing Ceremonies in History, including the 25 Centuries of Buddhism Ceremony (3rd Biggest in History), the 2506 Wat Prasat Ceremony (4th Biggest and Important Ceremony in History), the Piti Pluk Sek Chonburi 2509 Ceremony (Wat Pha Chonburi).
Below (clockwise from top left); Yant Hanuman, Yant Grao Paetch (Diamond Armour Yantra) Yant Nam Tao (1), Yant Nam Tao (1)
Below; The name of the sponsor Pon Aek Pralong of the Regimental Army, and the date 2520 BE are printed onto the Yantra shirt.
The Suea Yant is imbued with a full compendium of blessings ranging from Kong Grapan Maha Ud Klaew Klaad, to Serm Yos Jaroen Achip, for invincibility, protection, anti black magick, promotion and eminent status. Below (clockwise from top left); Yant Maha Ud (1) Yant Maha Ud (2), Yant Pra Pid tawarn (Pra Putta Jao KHao Nirote), Yant Nok Kum.
Use Kata aratana Pra Krueang to pray when putting the yantra shirt on or removing it. Always keep the yantra shirt in a place of reverence when not wearing
Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang
Make a Wish/Prayer and continue with;
Puttang Bprasittimē Tammang Bprasittimē Sangkang Bprasittimē
Size; 18 x 21 Inches
