An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
An extremely rare chance to admire a Sacred Takrut Tone leaden Yantra Scroll with Wicha Grao Paetch from the Originator and grand Master of the Wicha - Luang Por Parn, of Wat Bang Nom Kho. A true Eternal Classic and Long Tried-And-Tested powerful amulet from one of the Top Ranking Olden Days Masters of all Time. The rarity and desirability factor of this amulet go without saying.
The Yant Grao Paetch Diamond Armour Spell is the most powerful protective spell known to be possible to use to blow onto the devotee and impregnate them with the Wicha, and few Masters have ever possessed the powers and adept knowledge of the Wicha to succeed in manifesting this immensely complex spell.
Luang Por Parn's amulets are very popular among Thai amulets users and collectors because of their frequent miraculous phenomena both recorded and unrecorded. The Takrut Yant Grao Paetch was made in various sizes according to Luang Por. This exhibit measures 6 Cm long x 1 Cm diameter. Some larger ones measurtng 4 - 5 Inches are also found in this pantheon.
Luang Por Parn was however, the true Master of this Wicha, which he passed down to his first apprentice, Luang Por Ruesi Ling Dam (Wat Ta Sung). Both of these great monks were Adepts at the Wicha Yant Grao Paetch, and few others since Luang Por Parn and Luang Por Ruesi Ling Dam have been able to master.
The Takrut is covered in Rak Chart, a reddish lacquer, used in olden days, which has darkened to appear more blackened over time. The lacquer surface is extremely shiny and hardened, revealing its authenticity through its age.
Yant Grao Paetch (Diamond Armour Yantra)
Luang Phor Parn found the hidden mystery of Yant Grao paetch (Diamond Armour Yant/Kata) – Consisting of The Kata I dti Bpi Soe 8 Tidt (Eight Directional Mantra) – Without Yant Grao Paetch it would be impossible for many other Yant to exist, due to the fact that many other Yant contain the same Kata (Mantra) inserted within their structure.
Luang Por Parn found this great Kata as he was meditating and a Yaan (or Yana in Pali Panskrit), meaning supernatural sense,occured in his meditation.
It told him that there was a special magical metal template hidden within the main Chedi of Wat Phra Sri Ratana Maha Taath, Supannburi province, waiting for him to discover. Not long after that he reached the Chedi and found a ancient silver template engraved with the Kata of Yant Graopaetch. The template had a message explaining that the person who found it shall be a great Master, and that Heaven had defined who should find it.
The Template also describes that one who recites this Kata everyday shall have his body covered with a Diamond Armour and will be protected from all dangers, he shall never be able to be destroyed by his enemies. In addition, the enemy will be destroyed through a strange phenomenon because of the reflective result from the magic Diamond Armour !
A Sang Wi Su Loe Bu Sa Pu Pa
A means Arahang
Sang/sam means Sammaa Samputto
Wi/Wich means Wichaajaranasambano
Su means Sukadto
Loe means Lokawitu
Bpu means Bpurisatammasaarati
Sa means Sathaa Taewamanussaanang
Pu means Puttoe
Pa means Pakawaadti
The above Kata leads hence to form the mantra I Dti Pi So;
I Dti Bpiso Arahang Sammaa Sam Puttoo Wichaa Jarana Sambpanno Sugadto Loka Wituu Anudt-Dtaro Bpurisa Tamma Saarathi Sadthaa Taewa Manussaanang Putto Pakawaadti
It is the 9 syllable Kata which is also a formula in magic square for I Dti Bpi Soe.
Below is an example of an inscription from an unknown source, of the Yant Grao Paetch, on a leaden Takrut Foil.
The below version is called I Dti Bpi Soe 8 Tidt (Paed Tidt) – if you read it vertically top to bottom and each column left to right, you will see it reads I Dti Bpi So.
If you read it Horizontally left to right top to bottom, then it reads the same as Yant Gratuu Jed(7) Baeg;
I Ra Chaa Ka Dta Ra Saa (East)
Dti Hang Ja Dto Ro Ti Nang (South East)
Bi Sam Ra Lo Bu Sa Put (South)
Soe Ma Na Ga Ri Thaa Toe (South West)
Pa Sam Sam Wi Sa Tae Pa (West)
Ka Put Ban Tuu Tam Wa Ka (North West)
Waa To Noe A Ma Ma Waa (North)
A Wich Su Nut Saa Nu Dti (North East)
Each of the horizontal Lines is a Kata to protect you travelling in one of the eight directions. For Example; Waa Toe Noe A Ma Ma Waa is the Kata you must Chant when making a journey Northwards.
Luang Por Parn was an Olden days guru master of the Ayuttaya Region, who lived from 2418 BE, until the year 2481 BE. arguably one of Thailand's ten most famous Master Monks of all History. It is said that lp parn was able to blow the Yant Grao paetch onto the foreheads of devotees whilst standing behind a blackboard, and inscribe the Yant, and blow it through the board onto the devotees.
Some devotees who passed away and were cremated, were found to have the forehead bone of their skulls unburned and intact, with the yant Grao Paetch Diamond Armour Yantra embossed upon it as if carved into the skull!
Luang Por Parn Sunantoe's real Ordained Monk name was Pra Kroo Wiharagijjanugarn.
He was born in 1875 (BE 2418.) , the youngest son of Mr. Aaj and Mrs. Im Sutawongs. During his younger age, he received the a nickname of " Parn " , because of a red Birthmark on the little finger of his left hand, which was seen as an unusual trait mark that linked with Buddhism.
He studied under some of the greatest Attained Masters of that Era, including Luang Por Sun, Ajarn Jaeng, Luang Por Niam, and Luang Por Hnoeng of Wat Kong Madan. Spiritual and Budhist medicinal healings for devotees who came with their problems. He treated the physical illness and also people under the in bad influence of Magical Spells and Curses.
It is said that he who received treatment from Luang Por Parn was healed of his problem without any single exception. He was of course famous for the Wicha of the Yant Grao Paetch Diamond Armour Yantra Spell, and for the Kata which many International Devotees have come to know as the 'Rich Kata'. It is said that this Kata can make you immensely wealthy as a Millionaire if chanted constantly and regularly without fail.
The legends of the powers of his Yant Grao Paetch spell are known by devotees around the world to be perhaps the most powerful Invincibility Spell of all, as well as providing an extensive set of Buddhist Blessings for Luck, Karma Improvement, Prosperity, Protection against all Ailments and Dangers, and of course for Wealthy Fortunes.
Luang Por Parn had an extremely gentle appearance, with the Light complexion and aspect of a gentleman from the high society. His voice was soft, polite and pleasing to all ears. His mouth was always slightly curver upwards with a slight smile, and he possessed great compassion for both human and animals.
He didn’t separate social castes, receiving every visitor with the same compassionate and welcoming attitude, regardless of their social standing or ranking in the society. Social castes are irrelevant to him no matter one was a millionaire, a gentleman, royalty or a working class farmer or beggar. It is said that if a bad person, a thief, or drunkard paid a visit to Luang Por Parn, he would change his attitudes after visiting to Luang Por Parn, and became kinder, gentle and less wayward.
Luang Por Parn's daily routines when at Wat Bang Nom Kho;
After the daily last meal at 11 am, he would rest a short while, after which, he would sit and receive visitors to help them with their requests. While waiting, he would prepare " Nam Mooh " (Prayer Water), for treating people with illnesses. There were an incredible number of people who came to see him in order to cure all sorts of illnesses, or were under the influence of Black Magic and Curses. Luang Por Parn treated people into the late hours, no matter how tired he might be.
A most powerful amulet for Kong Grapan Chadtri, Klaew Klaad, Maha Ud, and Gae Athan Magical amulet, that any devotee or aficionado of Thai Amulets would be delighted to have protecting them. In the eyes of the High End Collector-Devotee, this is an essential acquisition of immense rarity and high Sacred Value, as well as Historical Importance<
