Pra Putta Mongkol Maha Lap Amulets Mae

The Pra Somdej Mongkol Maha Lap amulet series of 2499 BE, was released at Wat Sarnath, in Rayong, to fund the creation and installment of the Pra Putto Pas Chinarat Jom Muni Buddha statue, which was made at Wat Sapmant Wongs, in Bangkok, and donated to be installed at Wat Sarnath, as the Pra Pratan main Central Buddha image within the Uposatha shrine room.

Below; a rare version of Pra Somdej Nakprok Mongkol Maha Lap Nuea Pong Maha Solos Daeng 2499 BE Mae Chee Bun Ruean Wat Awut
in Nuea Daeng

Somdej Mongkol Maha Lap Pim Prok Po Mae Chee Bun Ruean

Somdej Mongkol Maha Lap Pim Prok Po Mae Chee Bun Ruean Wat Awut.

The amulets were made in various powders, white nuea solos, brown nuea wan, and red nuea wan sabu luead, as well as nuea bailan and other admixtures. Some received the inscription of the Yant Putto, or the Yant Dto Rasamee, of Mae Chee Bun Ruean, and others were left with ‘Hlang Riab’ ‘smooth faced’ rear sides. All versions contain the famous pong Maha Solos Maha Lap (Pong Guubose), which is legendary for its powers

This amulet comes with the existing Stainless Steel Casing – The alternative of Free Waterproof Casing is also an Optional Offer with this Amulet, if you wish to encase with Waterproof Casing at no extra cost. Free Registered Airmail Shipping Worldwide is offered included with this amulet, as is the case with all amulets in Ancient Amulet Store.

There was never a ceremony to invite the Devas so majestic as the ceremony performed by Mae Chee Bun Ruean, which included not only the ubiquitous incenses, puffed rice, flower garlands in 7 different colors, but also a total of 375 Kinds of Food Offerings! The Benja and 9 Saewadta Chadtras offered, 5 sork high (‘sork’being a Thai form of measurement, meaning ‘5 elbows’, slightly over 2 Feet per ‘sork’). Five Golden and Silver Bai Sri were place in offering, also 5 sork high in stature.

The chanting ceremonyn to bless the holy water with the assistance of the attendiing Devas, was then mixed with the sacred powders used for the muan sarn clays of the amulets. Many great and psychically attained monks were invited to empower and bless the sacred ingredients for the amulets, and the amulets themself after their pressing;

1. Pra Prohm Muni (LP Phin Suwajo), of Wat Bovornives Vora Viharn, 2. Pra Worawaet Kunajarn (LP MIan Bpappasaro), of Wat Pra Chetupon Wimon Manghalaram, 3. Pra Maha Racha Manghalajarn, 4. Pra Kroo Winaiton (LP Fueang Yana Bpaheebpo), 5. Pra Sa-Ard Apiwattano, of Wat Sampant Wongs, 6. Pra Kroo Nor, of Wat Klang Ta Ruea, in Ayuttaya, 7. Pra Ajarn Bung, of Wat Mai Nong Sen, and 8. Pra Luang Por Chorp Sammajaree, of Wat Awut Wigasitaram in Thonburi, as well as the prior and later blessings and empowerments made by Mae Chee Bun Ruean Herself.
In Addition, during the Deva Abhiseka, the Ruesi Yogi Ajarn Rerb (Ajarn Chern Jantr Paetch), who was a very powerful and famous Ruesi of the Era, assisted in empowering the amulets.

Then a second empowerment session was performed, with the amulets pressed and placed covered with 7 layers of 7 green and 7 white cloths covering them, placed upon an altar in the center of the shrine room.

Many people in the amulet world have been interested in knowing what was used in the making of the sacred powder admixtures, and so we find it impportant to document and list them in this article, for posterity and study;
1. Sacred Powders from a Host of Great Masters of that Era and Previous Eras, through the lineage of each Master who donated and empowered the powders.

2. Powders from Wat Chetupon, Wat Sri Totsataep, Wat Sampant Wongs(Wat Sampantawongs).

3. Broken powdered pieces of ancient sacred amulets.

4. Powdered up herbal ingredients with magical properties, ground up to make a brownish herbal powder.

5. Earths from 7 Prosperous Ports, and the banks of 7 Sacred Lakes. 6. Powders made from taking ancient Kampir Grimoires of Sorcery (Sacred in themself), of both the Bailan Beige Parchmnent variety, and the Samut Khoi black Parchment variety of Grimoire, and burn them and grind into powders, with 5 repetitions of admixture, adding powders from previous editions of amulets.

6. Earths from sacred Pilgrimage Places of the Life of the Buddha in India, brought back to be used for the admixture, to bring Sacred Buddhakhun Power to the amulets, with earths from the important places of the Buddha’s Life, such as the Buddha’s birth, earths from around the Bodhi Tree where the Buddha’s Enlightenment occurred, the place where he gave his first sermon in Varanasi (the Dhamma Chakra), and earths from the place of the Buddha’s Passing into Nibbana.

7. Earths from important places where the Buddha performed great Sermon, or Important Events in his Life occurred, and which are to this day, all sacred places and shrines to the Buddha.

8. Pong Poon Khaw Hin Rachaburi powders.

9. Sacred Talcs invoked with Negative Space inscribed Yantra Spells.

10. Nam Oy Sugarcane Juice.

The amulets are made from a Muan Sarn Sacred Powders composed of a large variety of sacred clay earths, herbal pollens and powders, and Puttakun powder. Herbs and Sacred ingredients with all sorts of different blessings and powers were added to give a complete range of blessings.

All these Muan Sarn ingredients were ground into fine powders, and separated into different admixtures, and mixed with holy water from the first Buddha Abhiseka and Deva Abhiseka Blessing Ceremony. The amulets were pressed as the Pra Somdej Pra Putta Mongkol Maha Lap (Buddha Manghala), Pra Nakprok, Pra Putto, and other forms such as various kinds of Pra Somdej, Nang Kwak, and other amulets.

Above and beyond this, the amulet is a Sacred Artifact of Buddhanussati, an authentic Sacred Buddha Image Votive Tablet, blessed and made in 2499 by Kun Mae Chee Bun Ruean, in two ceremonies held at Wat Sampantwongs and Wat Sarnath, both Mae Chee Bun Ruean Lineage Temples.

The amulets were handed out to devotees during a later ceremony who came to donate and support the installation of the Putta Sima temple boundary of Wat Sarnath, and many of the amulets were of course held for burial within shrine rooms and Chedi Stupas of choice, for later distribution, or accidental rediscovery long into the future.

This is a common practice with amulets, where they are placed in a hiding place chamber (Kru), or buried under the ground or under the floor of sacred places, as a way of preserving the fact that there was once a Buddha who walked upon this earth. Hiding Place amulets are also stored in Kru Chambers as a repository to use for fundraising by removing a number and distributing them to devotees who donate to the temple (Note; The placement and removal of amulets from Kru for providing a method of creating fundraisers only became a practice during the last century, after Buddhist amulets became a source of fundraising).

According to the written documentation of Luang Phu Tet Nitesago, the Pong Solos powders made by Mae Chee Bun Ruean to make the amulets, were made using the Wicha Prohmasat (Brahma Sastra), which invokes High Brahmas and Ariya Sangha (Enlughtened Beings), of the Sutawas celestial level, to empower the powders. They were made to distribute to devotees, and fund the installation of the Pra Putto Chinarach Jom Muni Buddha statue of Wat Sarnath.

The amulets have become very famed for their miraculous powers, due to many stories of miraculous events connected with devotees and the amulets. Mae Chee Bun Ruean invoked the spiritual Connections of the angelic beings of the Buddhist, Christian and Islamic Faiths to imbue their blessings, to protect people of all religions, who keep the precepts of goodness and abstention from evil acts. The real name of the powders is ‘Pong Maha Prohm Ariya Bodhisattva Phuu Bpen Jao’ (Powders of the Enlightened Brahmas who are Lords of their Existence’).

This was because of Ajarn Seng, who taught and revealed that all three religions, speak of the same one Super-consciousness or ‘God’ (Buddha-hood for Buddhists), but which different cultures over time split and adapted into their own social structures, and changed them according to their needs, but that all three are derived from the same fact that enlightened beings gave teachings to unenlightened humans, and were worshiped for it as messiahs, prophets, or gods, and became founders of these religions.

The great Luang Por Lee is said to have found the 2499 BE Somdej Mongkol Maha Lap so powerful that he basked for some of the broken ones to be given to him to mix into the sacred clay of his famous sacred Pra Bai Po Jak amulets of the 2500 BE 25 Centuries of Buddhism Mega Nationwide Amulet Ceremony.

Pra Bai Po Jakr LP Lee Wat Asokaram

Pra Bai Po Jakr LP Lee Wat Asokaram

According to the Pra Tamma Khant, all Somdej amulets must be made in numbers of 84,000, but it is rumored that the Pra Putta Mongkol maha lap amulets were made in much less numbers, which is an unconfirmed rumor, and would be dubious considering Mae Chee Bun Ruean’s tendency to be a stickler for proper ritual and adhere to the dtamrta of the Wicha.

The Pra Putta Mongkol Maha Lap amulet is often used as a substitute for the Pra Pong Solos of Luang Phu Tim (much more difficult to find and much more expensive). Luang Phu Tim himself was also invited to perform Nang Prok meditative empowerment on thje amulets, as he was 70 years old. Considered one of the best amulets of the 2500 BE Era of Thai Buddhist Amulets.

Pra Somdej Putta Mongkol Maha Lap various sizes in white Pong Solos Powders.

Pra Somdej Putta Mongkol Maha Lap various sizes in white Pong Solos Powders.

Anothjer version of the Pra Somdej Putta Mongkol Maha Lap Nuea Solos

Another version of the Pra Somdej Putta Mongkol Maha Lap Nuea Solos

Khiaw Dtem Gae Suea Carved Tooth Tiger Amulet with Hand Inscriptions Luang Por Nok Wat Sangkasi

SKU 03649
$799 U.S.
Out of stock
Product Details

A beautiful and pristinely preserved exhibit of the Khiaw Suea Gae Carved Tooth (full tooth), in form of a Tiger amulet, hand carved and inscribed with Yant Wicha Luang Por Parn from Luang Por Nok, of Wat Sangkasi. Circa 2450-60 BE - a Kong Grapan Chadtri Maha Amnaj Talismanic Amulet of Master Class Status. The tooth is 5.5 Cm in length and 2 Cm breadth. This item being the Fang (Incisor), posesses the power of the Suea Maha Amnaj, being empowered with the very same Wicha Suea of Luang Por Parn (Wat Bang Bor). The Khiaw Suea of Luang Por Nok is known as one of the Top Ten Tiger Amulets of Thai Amulet History.

Free EMS Shipping is Included with this Item. Luang Por Nok of Wat Sangkasi (Born 29/12/2392 BE - Passed Away 21/09/2475 at 83 years old). Luang Por Nok was most famously known as being direct lineage Master and Prime Apprentice in Buddha Magic, of the Great Luang Por Parn of Wat Bang Hia, and for his Lineage Mastery in the making and empowerment of Tiger teeth and Carved Tiger Amulets, in the traditional methods of Luang Por Parn of Wat Bang Hia.

Khiaw Suea Luang Por Nok

Luang Por Nok of Wat Sangkasi was ordained at the age of 15 years old as a Samanera Novice monk, at Wat Gong Gaew in Samut Prakarn, with Pra Kroo Wibulya Dhamma as his Upachaya. He studied Khom Agkhara and Pali during his Novice Monk period, to a point of fluency, after which he came of age and disrobed to return with his family.

His father had passed away by this time, so his mother took him to Wat Bang Hia at Ban Klong Dan. He underwent the Ceremony in front of thwe Buddha Sima temple monastic border monument at Wat Bang Hia(***), in Amper Bang Hia, and was ordained as a fully fledged Bhikkhu in the Buddha-Sasana.

Wat Bang Hia is of course a World famous Historical Temple of Monumental Status in the Amulet Scene for the fact that this was the temple of Luang Por Parn, Master Wicha holder of making famous Tiger Tooth and Carved Tiger amulets, whose amulets are now of the 'Maha Sethee' Millionaire master Class, even more so than the Tiger Amulets of Luang Por Nok himself, who is his antecessor and direct Lineage Inhertor of the Wicha for Tiger Amulet empowerment using the Wicha of Wat Bang Hia.

His Upachaya at Wat Bang Hia was Pra Kroo Pipat Nirodhakij, otherwise known as the Great Luang Por Parn of Wat Bang Hia. His Pra Gamma Wajaajarn Recital Prompter was Pra Ajarn Tong. Hiw Pra Anusawanaajarn was Pra Ajarn Ruean. Luang Por Nok was given the Official Monk's name of 'Dhamma Chodti'.

After his ordination, Luang Por Nok then studied and practiced the Buddhist Vinaya, Vipassana Kammathana and Samatha Meditation methods and also practiced the Mastery of Wicha Saiyasart Buddha Sastra Occult magic under Luang Por Parn himself. He fast became Luang Por's most elite apprentice for his fast wittedness, ease of learning and good memory.

Tiger Amulets from Luang Por Nok in a collectors encyclopedia catalog

Because of this, he received the teachings and attained Mastery of the methods of Luang Por Parn in a very short space of time, and was soon considered to have a level of Mastery and Understanding that Thai people call 'Dtaek Chan', which means to Master a subject to the point where one excels above all other practitioners.

Luang Por Nok often followed Luang Por Parn out into the forest when he would wander on Tudong Practice. This is where Luang Por Parn revealed and taught the Master Wicha of the 'Khiaw Suea' Tiger tooth amulet. Luang Por Nok was attentive and gave his utmost and attained such a high Mastery of the Wicha that even Luang Por Parn would admire his attainments and power. Luang Por Parn was often heard to state that Luang Por Nok was able to make Tiger Teeth amulets that were equally powerful to his own, and that Luang Por Nok was also able to make the amulets fly out of the alms-bowl as he would perform the incantations, with psychic power.

For this reason, Luang Por Nok's Tiger Tooth and Carved Tiger amulets are as popular with High End Collectors and devotees of the Lineage as are those from Luang Por Parn himself. These days it is almost as difficult to find a tiger tooth from Luang Por Nok, as it is to find one from Luang Por Parn, his Mentor and Predecessor

In fact, many of the tiger amulets of Luang Por Parn himself were inscribed with Khom Agkhara spells by Luang Por Nok himself, because Luang Por Parn was highly impressed with Luang Por Nok and trusted his powers and ability as being equal to his own.

Luang Por Nok of Wat Sangkasi

The Powers of the Tiger Tooth are reputably said to possess Kong Grapan Chadtri, Klaew Klaad, and Maha Amnaj (commanding power and influence), as well as powerful Maha Sanaeh attraciton power and Metta Mahaniyom Mercy Charm. After many years with Luang Por Parn at Wat Bang Hia, Luang Por Nok was travelling on Tudong with a couple of other Bhikkhus, and made camp in the country in the area of Bang Pli Noi in Bang Bor, Samut Prakarn.

It was there, as he was camping in the countryside near to the village, that along came a very Rich Lady, to give offerings and pay reverence, who was instilled with great faith in Luang Por Nok, whose fame had preceded him, and offered and pleaded to be allowed to donate Land and for Luang Por Nok to use is Merits to build a temple there.

tiger amulet carved tooth LP Nok

So Luang Por Nok returned to discuss the matter with Luang Por Parn, who gave his blessing, and so it was, that Luang Por Nok came to be the Abbot of the temple at Wat Bang Bor, which came to be known as Wat Sangkasi, which was installed in the year 2430 BE. Luang Por Nok remained there as the Abbot, and brought the temple to grow and prosper, until his passing away on the 21st September of the year 2475 BE on the 7th day of the Lunar Month, in the Year of the Monkey.

Luang Por Nok

Luang Por Nok passed away at the age of 83 Years Old. His Tiger Tooth amulets are one of the Thai High End Master Class Collector Scene's mots sought after and prized talismanic amulets, and stand amongst the other greats in the Historical hall of Fame of Thai Amulet and Guru Monk History.

The tooth can be encased with pendant ring to attach to a neckchain, or a cord around your waist, or for other methods of attaching as a pendant.

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