Pra Putta Mongkol Maha Lap Amulets Mae

The Pra Somdej Mongkol Maha Lap amulet series of 2499 BE, was released at Wat Sarnath, in Rayong, to fund the creation and installment of the Pra Putto Pas Chinarat Jom Muni Buddha statue, which was made at Wat Sapmant Wongs, in Bangkok, and donated to be installed at Wat Sarnath, as the Pra Pratan main Central Buddha image within the Uposatha shrine room.

Below; a rare version of Pra Somdej Nakprok Mongkol Maha Lap Nuea Pong Maha Solos Daeng 2499 BE Mae Chee Bun Ruean Wat Awut
in Nuea Daeng

Somdej Mongkol Maha Lap Pim Prok Po Mae Chee Bun Ruean

Somdej Mongkol Maha Lap Pim Prok Po Mae Chee Bun Ruean Wat Awut.

The amulets were made in various powders, white nuea solos, brown nuea wan, and red nuea wan sabu luead, as well as nuea bailan and other admixtures. Some received the inscription of the Yant Putto, or the Yant Dto Rasamee, of Mae Chee Bun Ruean, and others were left with ‘Hlang Riab’ ‘smooth faced’ rear sides. All versions contain the famous pong Maha Solos Maha Lap (Pong Guubose), which is legendary for its powers

This amulet comes with the existing Stainless Steel Casing – The alternative of Free Waterproof Casing is also an Optional Offer with this Amulet, if you wish to encase with Waterproof Casing at no extra cost. Free Registered Airmail Shipping Worldwide is offered included with this amulet, as is the case with all amulets in Ancient Amulet Store.

There was never a ceremony to invite the Devas so majestic as the ceremony performed by Mae Chee Bun Ruean, which included not only the ubiquitous incenses, puffed rice, flower garlands in 7 different colors, but also a total of 375 Kinds of Food Offerings! The Benja and 9 Saewadta Chadtras offered, 5 sork high (‘sork’being a Thai form of measurement, meaning ‘5 elbows’, slightly over 2 Feet per ‘sork’). Five Golden and Silver Bai Sri were place in offering, also 5 sork high in stature.

The chanting ceremonyn to bless the holy water with the assistance of the attendiing Devas, was then mixed with the sacred powders used for the muan sarn clays of the amulets. Many great and psychically attained monks were invited to empower and bless the sacred ingredients for the amulets, and the amulets themself after their pressing;

1. Pra Prohm Muni (LP Phin Suwajo), of Wat Bovornives Vora Viharn, 2. Pra Worawaet Kunajarn (LP MIan Bpappasaro), of Wat Pra Chetupon Wimon Manghalaram, 3. Pra Maha Racha Manghalajarn, 4. Pra Kroo Winaiton (LP Fueang Yana Bpaheebpo), 5. Pra Sa-Ard Apiwattano, of Wat Sampant Wongs, 6. Pra Kroo Nor, of Wat Klang Ta Ruea, in Ayuttaya, 7. Pra Ajarn Bung, of Wat Mai Nong Sen, and 8. Pra Luang Por Chorp Sammajaree, of Wat Awut Wigasitaram in Thonburi, as well as the prior and later blessings and empowerments made by Mae Chee Bun Ruean Herself.
In Addition, during the Deva Abhiseka, the Ruesi Yogi Ajarn Rerb (Ajarn Chern Jantr Paetch), who was a very powerful and famous Ruesi of the Era, assisted in empowering the amulets.

Then a second empowerment session was performed, with the amulets pressed and placed covered with 7 layers of 7 green and 7 white cloths covering them, placed upon an altar in the center of the shrine room.

Many people in the amulet world have been interested in knowing what was used in the making of the sacred powder admixtures, and so we find it impportant to document and list them in this article, for posterity and study;
1. Sacred Powders from a Host of Great Masters of that Era and Previous Eras, through the lineage of each Master who donated and empowered the powders.

2. Powders from Wat Chetupon, Wat Sri Totsataep, Wat Sampant Wongs(Wat Sampantawongs).

3. Broken powdered pieces of ancient sacred amulets.

4. Powdered up herbal ingredients with magical properties, ground up to make a brownish herbal powder.

5. Earths from 7 Prosperous Ports, and the banks of 7 Sacred Lakes. 6. Powders made from taking ancient Kampir Grimoires of Sorcery (Sacred in themself), of both the Bailan Beige Parchmnent variety, and the Samut Khoi black Parchment variety of Grimoire, and burn them and grind into powders, with 5 repetitions of admixture, adding powders from previous editions of amulets.

6. Earths from sacred Pilgrimage Places of the Life of the Buddha in India, brought back to be used for the admixture, to bring Sacred Buddhakhun Power to the amulets, with earths from the important places of the Buddha’s Life, such as the Buddha’s birth, earths from around the Bodhi Tree where the Buddha’s Enlightenment occurred, the place where he gave his first sermon in Varanasi (the Dhamma Chakra), and earths from the place of the Buddha’s Passing into Nibbana.

7. Earths from important places where the Buddha performed great Sermon, or Important Events in his Life occurred, and which are to this day, all sacred places and shrines to the Buddha.

8. Pong Poon Khaw Hin Rachaburi powders.

9. Sacred Talcs invoked with Negative Space inscribed Yantra Spells.

10. Nam Oy Sugarcane Juice.

The amulets are made from a Muan Sarn Sacred Powders composed of a large variety of sacred clay earths, herbal pollens and powders, and Puttakun powder. Herbs and Sacred ingredients with all sorts of different blessings and powers were added to give a complete range of blessings.

All these Muan Sarn ingredients were ground into fine powders, and separated into different admixtures, and mixed with holy water from the first Buddha Abhiseka and Deva Abhiseka Blessing Ceremony. The amulets were pressed as the Pra Somdej Pra Putta Mongkol Maha Lap (Buddha Manghala), Pra Nakprok, Pra Putto, and other forms such as various kinds of Pra Somdej, Nang Kwak, and other amulets.

Above and beyond this, the amulet is a Sacred Artifact of Buddhanussati, an authentic Sacred Buddha Image Votive Tablet, blessed and made in 2499 by Kun Mae Chee Bun Ruean, in two ceremonies held at Wat Sampantwongs and Wat Sarnath, both Mae Chee Bun Ruean Lineage Temples.

The amulets were handed out to devotees during a later ceremony who came to donate and support the installation of the Putta Sima temple boundary of Wat Sarnath, and many of the amulets were of course held for burial within shrine rooms and Chedi Stupas of choice, for later distribution, or accidental rediscovery long into the future.

This is a common practice with amulets, where they are placed in a hiding place chamber (Kru), or buried under the ground or under the floor of sacred places, as a way of preserving the fact that there was once a Buddha who walked upon this earth. Hiding Place amulets are also stored in Kru Chambers as a repository to use for fundraising by removing a number and distributing them to devotees who donate to the temple (Note; The placement and removal of amulets from Kru for providing a method of creating fundraisers only became a practice during the last century, after Buddhist amulets became a source of fundraising).

According to the written documentation of Luang Phu Tet Nitesago, the Pong Solos powders made by Mae Chee Bun Ruean to make the amulets, were made using the Wicha Prohmasat (Brahma Sastra), which invokes High Brahmas and Ariya Sangha (Enlughtened Beings), of the Sutawas celestial level, to empower the powders. They were made to distribute to devotees, and fund the installation of the Pra Putto Chinarach Jom Muni Buddha statue of Wat Sarnath.

The amulets have become very famed for their miraculous powers, due to many stories of miraculous events connected with devotees and the amulets. Mae Chee Bun Ruean invoked the spiritual Connections of the angelic beings of the Buddhist, Christian and Islamic Faiths to imbue their blessings, to protect people of all religions, who keep the precepts of goodness and abstention from evil acts. The real name of the powders is ‘Pong Maha Prohm Ariya Bodhisattva Phuu Bpen Jao’ (Powders of the Enlightened Brahmas who are Lords of their Existence’).

This was because of Ajarn Seng, who taught and revealed that all three religions, speak of the same one Super-consciousness or ‘God’ (Buddha-hood for Buddhists), but which different cultures over time split and adapted into their own social structures, and changed them according to their needs, but that all three are derived from the same fact that enlightened beings gave teachings to unenlightened humans, and were worshiped for it as messiahs, prophets, or gods, and became founders of these religions.

The great Luang Por Lee is said to have found the 2499 BE Somdej Mongkol Maha Lap so powerful that he basked for some of the broken ones to be given to him to mix into the sacred clay of his famous sacred Pra Bai Po Jak amulets of the 2500 BE 25 Centuries of Buddhism Mega Nationwide Amulet Ceremony.

Pra Bai Po Jakr LP Lee Wat Asokaram

Pra Bai Po Jakr LP Lee Wat Asokaram

According to the Pra Tamma Khant, all Somdej amulets must be made in numbers of 84,000, but it is rumored that the Pra Putta Mongkol maha lap amulets were made in much less numbers, which is an unconfirmed rumor, and would be dubious considering Mae Chee Bun Ruean’s tendency to be a stickler for proper ritual and adhere to the dtamrta of the Wicha.

The Pra Putta Mongkol Maha Lap amulet is often used as a substitute for the Pra Pong Solos of Luang Phu Tim (much more difficult to find and much more expensive). Luang Phu Tim himself was also invited to perform Nang Prok meditative empowerment on thje amulets, as he was 70 years old. Considered one of the best amulets of the 2500 BE Era of Thai Buddhist Amulets.

Pra Somdej Putta Mongkol Maha Lap various sizes in white Pong Solos Powders.

Pra Somdej Putta Mongkol Maha Lap various sizes in white Pong Solos Powders.

Anothjer version of the Pra Somdej Putta Mongkol Maha Lap Nuea Solos

Another version of the Pra Somdej Putta Mongkol Maha Lap Nuea Solos

Pra Pid Ta Mai Gae Long Rak Jeen Boran Solid Gold Takrut Circa 2450 BE - Luang Phu Rod Wat Bang Nam Won

SKU 03350
$339 U.S.
Out of stock
Product Details

A rare and powerful amulet, and an eminent member of the of the Master-Class category, the Pra Pid Ta Gae Mai Long Rak Jeen Boran Pid Tong carved sacred wood Buddha image, in Ongk Kroo version with solid gold Takrut inserted into the base from the Great Master of carved Pid Ta amulets of Olden Days; Luang Phu Rod, of Wat Ban Nam Won in Samut Sakorn.

The Pra Pid Ta Long Rak Pid Tong Nuea Mai of Luang Phu Rod is a top Pra Niyom Master Class Amulet of the both the 'Buddhakhun' (Purely Buddhist) and the 'Krueang Rang' (Talismanic) category, which is most certainly a very rare amulet to find anywhere, and an even rarer opportunity to be able to acquire ownership of. In every sense a competition class amulet of immensely sacred value, high power and immense prestige. The Pra Pid Ta of Luang Phu Rod are counted amongst the top 10 Pra Pid Ta amulets of all History, along with the Pra Pid Ta of Luang Phu Iam (Wat Hnang), Luang Phu Yim (Wat Nong Bua), Luang Phu Tap (Wat Anong), Por Tan Mui (Wat Pha Ragam Nuea), Luang Phu Khai (Wat Cherng Lane). Luang Phu Hiang (Wat Pha Aranyigaram), Luang Por Tap (Wat Tong, Bangkok), Luang Phu Iam (Wat Sapan Sung), and Luang Phu Gaew (Wat Kruea Wan) The statuette measures 3 Cm high, and is carved from a Sacred treewood, covered in lacquer with gold leaf, and a solid gold Takrut in the base.

The Province of Samut Sakorn has produced some of the Great Kroo Ba Ajarn Master Monks of our lifetime, including the great Luang Por Rung (Wat Ta Graber), the great Olden Days Guru Luang Por Heng of Wat Ban Khom (famous for carved ivory tigers), but one name stands above others for this Province, when it comes to the Pra Pid Ta carved amulet, the Great Luang Phu Rod Puttasando, of Wat Bang Nam Won, so famous for his Pra Pid Ta and Roop Muean.

The name of Luang Phu Rod cannot be omitted when speaking of the Great Samut Sakorn Masters, being one of the greatest Masters of that Province in History. Luang Phu Rod Puttasando was born in the year 2416 BE, and lived 72 Years, passing away in the year 2488 BE. Luang Phu Rod was a Monk who was known to have had powerful Wicha to make amulets, and was believed to have possessed the Abhinya Supernatural Powers.

These days, his amulets are extremely rare, and fetch very high prices in the auction rooms of Master Class amulets. His Pra Niyom Preferred Master Class models are many, the most famous and expensive being the Rian Roop Lor Sae Yid 2477 BE, which fetches prices from thousands to tens of thousands of dollars (depending on the condition), The Rian Lor Boran in Pim Yerd and Pim Dter models of 2477, which is so highly defined for its metallurgy of Samrit bronze with Ancient gold and silver, artifacts and Yantra foils, and is considered by aficionados a most beautiful coin for visual appreciation under the eye loupe.

His Rian Sae Yid See Liam 4 sided coin of 2477 BE, and the Rian Lor Pim Sam Liam Yok Mer Diaw (one hand lifted), and 'Panom Mer' (hands praying) triangular amulet, and not to forget the Rian Lor Pim Jaek Mae Krua, and the Rian Bpam Sema Albaca coin.

Apart from his coin amulets, his many Krueang Rang Talismanic charms, such as his inimitably carved Pra Pid Ta amulets, Singha Lions, Choo Chok, Pha Yant, Takrut, and his famous Phaen Yant Hua Sao Pillarhead Yantra. His Phaen Yant Prateep Singh, and his Magic Rings are also highly sought after and regarded, but are very difficult to find and collect.

Luang Phu Rod's rarest amulet is said to be the Rian Sae Yid Pim Rian Job, which is a slightly differenly filed down version to the standard Sae Yid coin. It is said that Luang Phu Rod only gave the Rian Job to his closest Devotees and Apprentices, and is hence the most difficult amulet to find a photograph of, much less an actual example to study.

Luang Phu Rod was always lovingly called 'Taep Jao Waja Saksit' meaning 'The Angel with sacred Speech'. Most famous for Mastery of Metta Mahaniyom and Kong Grapan Chadtri Klaew Klaad Magic, and was Highly Famed for his Wicha Pha Yant Bang Prai, Wicha Tam Tong Gan Fon Rainstopper Flag Spell, Wicha Takrut, and Wicha Kong Grapan Chadtri

His amulets have spawned many hundreds of tales of miraculous lifesaving events and lucky fortunes over the last half century, which is part of what has placed this Master at the Pinnacle of his Genre of Amulets. It is said that he who wears the amulets of Luang Phu Rod will instil fear into the hearts of ill wishers and enemies, and will be safe from their ill intentions.

Luang Phu Rod ordained in 2428 BE as Samanera at the age of 12, and immediately began to learn Wicha with Pra Atigarn Luang Por Kae, until he reached the age of 20 years old and was ordained again in 2436 BE as a fully fledged Bhikkhu in the Buddha Sasana. He was given the Monks Surnam (Chāyā) of Puttasando. Once more Luang Por Kae was his Upachaya ordaining officer.

He was already proficient in Wicha from his 8 years as a Samanera Novice diligently practicing, and began his long trajectory as an already well trained Sorceror-Monk, from his previous 8 years of Wicha practice under Pra Atigarn Kae.


There are some special indiosyncrasies for which Luang Phu Rod was famous, such as his refusal to perform disrobal ceremonies on monks who had ordained with him, and would send them to another Upachaya to disrobe. This was because when Luang Phu Rod would agree to ordain somebody as a monk, they had to promise never to disrobe again.

Luang Phu Rod had very strange eyes, with irises which looked like Chakra Disks, and which reflected the light like cats-eyes on the road at night. Nobody ever really dared to look Luang Phu Rod in the eyes when speaking.

If a house had a balcony overlapping the entrance to a house, he would not enter that house if he had to walk under the balcony. He would insist on putting a ladder up to the window, and enter that way instead. This is of course because of certain rules of the Kroo Ba Ajarn of Saiyasart (Rules of Sorcery)


The stories of miraculous events with the amulets of Luang Phu Rod, and of Luang Phu Rod himself performing miracles, are numerous. some of the more well documented are;

Once during the Ngaan Prajam Pi yearly Wai Kroo Ceremony, the sky clouded over with dark clouds and was about to let loose with a torrential rainstorm, and Luang Phu Rod came out and made a Pha Yant Tong Fang Takrut (Triangular Yantra Flag with Scroll Spell inserted) and Enchanted it with Incantations. he then instructed his assistants to raise the flag up to the top of the flagpole of the temple. As the yantra Flag reached the top of the flagpole, the massive dark clouds in the sky broke apart and dissipated, leaving a clear blue sky in its place.

Waja Saksit (Wajasit = Power to change things with Speech; Spellcasting) - Once a large group of country folk came to pay devotion at the temple, and were sleeping in the tenmple grounds, as a swarm of mosquitos came and were biting everybody to the point where nobody could sleep or relax. Luang Phu Rod heard of this, and came to tell the devotees to go and sleep inside the Uposatha Shrineroom building.

The devotees entered the Shrineroom, and not a single mosquito entered the whole night, and not a single devotee was bothered further. The Shrinerooms are not hermetically sealed and are as easy for mosquitos to enter as any other part of a temple, which makes this event unexplainable, except for the miraculous Waja Saksit of Luang Phu Rod, and the Sacred Power of the Buddhist Shrineroom.

Singh Glaay Bpen Suea - Lion becomes a Tiger to Scare Away Robbers from the Kuti Hut of Luang Phu Rod. One day a thief came to break into the Kuti of Luang Phu Rod, but as he was about to enter, one of the stone Singha Lion Guardians of the temple in front of the Kuti turned into a Tiger, and walked up and down in front of Luang Phu Rod's staircase, and the thief ran away in terror, to recount the tale to the villagers later, which brought the story back to the temple.

During the final part of his life, Luang Phu allowed the faith filled devotees of Wat Bang Nam Won to reside at the temple when they wished to practice, and set up a daily rule of Dhamma Patipata, for lay people to always practice the Dhamma from 8 PM to 10 PM diligently, and practice the Meditation and Prayer methods of Wat bang Nam Won every day. This tradition is held right up to the present day at the temple of Wat Bang Nam Won, which is a source of Merit Making for Lay Folk and Monks, and a Meritorious Influence to Increase the level of Practice of Dhamma with the Lay Devotees.

There is also a Semantic Reason for why the amulets of Luang Phu Rod are considered to help the Devotee in surviving deadly dangers, and surviving financial crises, is the fact that Luang Phu's name 'Rod' means to pass through, or to survive intact, with or without incident. This suggests that one will pass through all gauntlets and obstacles, survive all ordeals, and escape all disasters, be they mortal, or financial.

Kata Pra Pid Ta

Save this product for later