An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
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The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
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The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
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When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
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Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
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It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
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The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
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‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
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This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
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Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Dtua Por Pan Pitsadarn ; the Wierd (Mysterious) Thai Letter P (for Pae Maha Lap Lucky Goat, which the amulet also resembles). Empowered with the Wicha Luang Phu Taep Loke Udorn, by the Greatof Luang Phu Yen Thanaradto, Wat Sra Bprian (21/3/2445 BE - 12/5/2539 BE).
The Dtua Por Pan Pitsadarn is an Ancient Animist Amulet from one of the great Olden Days Guru masters of the Chainat Province. The Por Pan Pitsadarn amulet of Luang Phu yen is Inimitable and an All Time Historical Classic amulet, renowned for its Immense Puttakun Power.
It is said, that Luang Phu Taep Loke Udorn gave the method of making this Spell to Luang Phu Yen, who then shared it with his friend Luang Phu Yai, who passed it then onwards to both of their Looksit respectively, on to reach the current Wicha Holder, Luang Por Tong.
Luang Phu Yen was a very famous Master for his Powerful Hun Payont effigies, which he would make in the shape of a Thai letter 'P' (Por Pan).
The Hun Payont Por Pan Pitsadarn is empowered with the Lineage blessings of Luang Phu Taep Loke Udorn and prayer to the Hun Payont Por Pan Pitsadarn will call the miracle powers of the Great Master down through the lineage and emanate from the amulet.
One should ask both Luang Phu Yen and Luang Phu Taep Loke Udorn for the blessings you wish when praying.
The Por Pan Pitsadarn is a type of Hun Payont Effigy of the 'Say Bon' veriety (higher path - sai lang and say bon are the lower and upper paths, meaning white, or black magic). The meaning of the Por Pan effigy is 'Triple Gem' of Buddha, Dhamma and Sangha. It is therefore not simply an Animist Charm, but is in fact a Buddhist Sacred Artifact of the New Era.
Magical properties;
The Por Pan Pitsadarn emits Countless Magical Properties, including Klaew Klaad, Kong Grapan, Maha Lap, Metta Mahaniyom. The letter P stands for 'Por' (father) and the great father of all Buddhists is of course the Lord Buddha.
Kata Bucha Por Pan Pitsadarn
Por Jong Maa Prode Look Kon Nee Hai Khao Kin Im Non Hlab
Por Jong Maa Prode Look Kon Nee Khao Ja Ao Arai Gor Khor Hai Chuay Khao Som Pratanaa
Pra Jao Por Jong Maa Prode Look Kon Nee Putta Dtaechaena Kwaam Dai Yaa Hai Thook Bpadtisaewaami
Putta Maedtaa Jidt Tamma Maedtaa Jidt Sangka Maedtaa Jidt
Na Maedtaa Mo Karunaa Put Bpraanee Taa Yin Dee Ya Aen Doo - Iswaa Su Suswaa I - Put Ta Bi Dti I
The Por Pan of Luang Phu Yen, of Wat Sra Bprian, is highly reputed for its Klaew Klaad, and Metta Mahaniyom Power, as well as its power to 'Riak Choke Riak Lap' (Call for Luck and Good Fortune). It is said to harves wealth and treasured possessions and reel them in, but it is also said that the Por Pan Pitsadarn, has other Magickal Powers that are unlike that of any other type of Talisman, and which no other Talisman Possesses.
It is said that these secret abilities become apparent to the owner over time, and that it is responsible for many mysterious and miraculous happenings. Luang Phu Yen learned Wicha Akom with Luang Phu Sri of Wat Pra Prang, and Luang Por Im, of Wat Hua Khao. He was also famous not only for the P Pan, but also for a special Wicha he learned from his Masters, called 'Wicha Mer Yaw' (Long Arm Magic). He was a great friend and companion, of the great Luang Por Guay of Wat Kositaram.
Luang Phu Yen was older than Luang Por Guay, but strangely would call him 'Luang Pi' (used for older brother age group - 'Luang or, is for father age group, and Luang Phu is for grandfather age group). This was one of his Idiosyncrasies, and shows his lack of arrogance, and great Humility. He would call him by that name, because he said that he was younger as an ordained monk, for indeed, Luang Por Guay ordained first, despite his younger age.
Once upon a time, Luang Phu yen was staying for rainy retreat at Wat Rakang Kositaram temple. One day, Luang Phu Yen saw a young Monk walk past his Kuti hut, and Luang Phu Yen invited him to drink some tea with him. As they partook of tea, they conversed about ordination and learning the Buddha Dhamma.
The monk told Luang Phu yen that he had lots of experience, and should go wandering on Tudong (Ascetic Solitary forest wandering). But Luang Phu yen said that he preferred to build a temple as his work for this lifetime, but that he didn't have a clue how he should achieve such a thing.
The monk replied, that Luang Phu Yen should go fetch some incense sticks, and he would show him how it is done. Then Luang Phu Yen brought the mysterious monk some incense sticks, and the monk took them, and made them into the form of a Thai letter P. He then took some white Sincana Cord thread, and bound it around the Por Pan Letter P. As the Monk bound the Siincana Cord thread around the letter P made from incense sticks, he chanted Incantations, and blew spells into it.
He then performed a final spell at the end and blew it over the Por Pan Pitsadarn Letter P. He then taught the whole formula of making and empowerment of the Dtua Por Pan Pitsadarn, to Luang Phu Yen, in all its facets and subtle depths as to how the secret method of empowerment is performed. Luang Phu Yen then bowed down to the Monk in thanks and respect, but as he looked up again, the Monk had mysteriously disappeared into thin air! But Luang Phu Yen remembered he appearance of the monk very well in his memory.
Later, after this time at Wat Rakang Kositaram, Luang Phu yen travelled to visit Luang Phu Buddha, who at that time was staying at Wat Awut. Luang Phu Yen told the tale of the strange monk and the Wicha Dtua Por Pan Pitsadarn which he had received from the Monk. As he was telling the story, Luang Phu Yen gazed over at the Bucha Altar in Luang Phu Buddha's Kuti, and got a surprise, because it was the same Monk who had taught him the Wicha Dtua Por Pan Pitsadarn!
He pointed at the Picture, and asked Luang Phu Buddha who the Monk was in the Picture frame on the Altar. Luang Phu Buddha then replied, saying that it was the Picture of Luang Phu Taep Loke Udorn.
Above; Luang Phu Taep Loke Udorn, as he often appears
The Miracle then became evident, because Luang Phu Taep Loke Udorn is a Legendary Mystery Monk, who is never found, but who appears from time to time to perform Miracles or bestow Wicha to Adept Monks and Practitioners, and to Protect the Buddha Dhamma - it is said that Luang Phu Taep Loke Udorn Luang Phu Taep Loke Udorn is believed by some Thai People to be the still living Miracle Buddha 'Kassapa', who appeared as Luang Phu Taep Loke Udorn.
After this, Luang Phu Yen began to make the Dtua Por Pan Pitsadarn, empowering them with the Wicha he was taught, and developing and discovering the secret methods in his practice. He managed to fund and build the temple of Wat Sra Bprian with the merits made from Devotees receiving the Dtua Por Pan. And with the ever increasing Faith of the People of Chjainat, he received the support necessary from the Folk, to acheive the Meritorious Deed of building a Buddhist temple. He also managed to build a Sanitary Station and Offices for the Ministry of Health and the Local Folk to have Higher health Standards, called the 'Sathani Anamai Hua Den'.
The Por Pan is in fact a type of Hun Payont Effigy, but it has a completely different inpidual style of Magic that differs from all other kinds of Hun Payont. Most Hun Payont amulets and effigies, use animal parts or shapes, or humanb shape, and may have bone or other kinds of Invokes spirits within them, being Necromantic.
Such types of Hun Payont need 'Sen Hwai' (praying and offerings) on a regular basis and a lot of ritual practice for Bucha. But the Dtua Por Pan, is empowered with Buddhakun Power, not Necromancy. Dtua Por Pan invokes the 'Pra' (The Good Sangha Monks) and their Purity, and the Buddhas and Bodhisattvas), which always bestows blessings and Metta, without need of any offerings.
It is empowered also with the Power of Bidaa Marndaa (Father and Mother). The Por Pan means 'Por Piang' (Enough Wealth to survive), and also 'Por' (father) who provides food, sustenance, and support constantly. It is empowered with Maha Pokasap Maha Lap Power that pours wealth and possessions down.)
Kata Bucha Luang Phu Taep Loke Udorn
Lokudtaro Ja Mahaa Thaero Ahang Wantaami Dtang Sataa Maedtaa Laapo Nasomiya Aha Putto
Luang Phu Yen gave the following Kata to his Devotees to Perform with the Dtua Por Pan
Por Theung Kraw Juan Dtua Por Chuay Look Duay (Chant 3 time)
The above Kata means 'Father, it is time for you to appear' - 'Help your Son/Daughter'
Alternatively, you can chant the following instead
ISWAASU (3 times)
This is the Hua Jai Gaew Sam pragarn (Heart Mantra of the triple Gem), and is the abbreviation of te Itipiso Mantra.
I is 'Itipiso'
Swaa is 'Swaakaadto'
and Su is 'Supadtibanno'
The full Kata is;
Itipiso Pakawaa Arahang Sammaa Samputto Wichaa Jaraana Sambpanno Sugadto Lokawituu Anudtaro Bpurissa Tamma Saaradti Sadthaa Taewa Manussaanang Putto Pakawaadti
Below, The body of Luang Phu Yen during the Abhidhamma Funeral Chanting Period after his passing.
