An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Only once in a while does one come across this sacred locket with blessed photo and 3 Takrut amulet from Luang Por Mum Intabanyo, which was handed out by Luang Phu to devotees over 50 years ago, which makes this a wonderful opportunity to admire one of his amulets in clear photographic detail.
The amulet is composed of a locket frame with a 'Roop Tai' Blessed miniature photograph of the Master Luang Por Mum, placed over three Takrut scroll spells (Sam Kasat, meaning 'Thee Kings'), made from inscribed Yantra foils and encased with a transparent waterproof case.
The rear face of the locket has the sacred Yant of Luang Por Mum. The lockets were made circa 2510 BE, Incantations were performed by Luang Por Mum himself, as was ubiquitous with this master, who always insisted on his personal empowerment. This is of course, one of the factors which made his amulets so popular with devotees. This particular amulet became very famous and popular with the Thai Military and Police force, as well as with Devotees who were risking their lives in their daily activities.
In 2522 BE as the Thai soldiers went into the Vietnam War, many soldiers experienced mirculous lifesaving events with the amulets of LP Mum, and even some of the foreign Mercenaries were so impressed that they them-self sponsored one of Luang Por Mum's Monk Coin editions, the 'Rian Papa Mum'.
Below is a highly informative analysis of the Yantra on the rear face of this locket with Narrative from Ajarn Spencer Littlewood
Pra Kroo Prasat Khantakun, or, 'Luang Por Mum Intabanyo', was the abbot of Wat Prasat Yer Temple in Sri Saket, and is one of the great Tudong Masters of his part of the Isan Country. Luang Por Mum lived from 2429 BE to 2522 BE.
He ordained at the age of 12 as a Samanera, and remained pure as a Bhikkhu Monk until his death at the age of 93. During his ordained life, he spent many years living in the mountainous jungles of the Thai-Khmer border regions, mastering his Kammathana Mindfulness and Wicha Akom sorcery. His amulets enjoy a cult status, with collectors of the Genre, especially his Rian Kanajarn Monk Coins, which were released in various years, all editions becoming Pra Niyom category preferred amulets. They were released in the years between 2507 and 2520 BE
Tamniap Wadthumongkol Luang Por Mum Intabanyo
Amulets of Luang Por Mum
2507 BE 'Rian Run raek first edition coin, which was collected in two models, 'Pim Sor Hang San' (short tailed Thai letter ส), and the 'Pim Sor Hang Yaw' (long tailed Thai letter ส). Various other amulets were released which are still in need of further documentation. Amongst some of the ones we have confirmed in this Tamniap Catalogue were the first edition Hwaen Luang Por Mum Guru Monk rings, which were made in various sacred chanuan metals, including Nuea Nak, and Nuea Albaca sacred alloys.
Below; Hwaen Run Raek 1st Edition Ring in Nuea Nak by Luang Por Mum
2508 BE saw the release of the Riang Glom Luang Por Mum coin, which was made to distribure to local devotees who visited the temple to pray, practice Dhamma, and make Merits of Almsgiving.
2509 BE saw a series of different amulets released sponsored by the committee of devotees of Luang Por Mum. Not all amulets in this edition were documented for posterity, for a complete documentation of the pantheon has still to be compiled. Those which are known are; the Pra Kring Sor Gor, 1st edition finger rings, Roop Tai photos of Luang Por Mum, Roop Lor Boran Loi Ongk Statuette in the image of Luang Por Mum, the 1st edition Takrut, and the Rian Luang Por Bun Ma coin which was made in reverence for Luang Phu Bun Ma, who was one of Luang Por Mum's Kroo Ba Ajarn. A large Buddha Abhiseka ceremony was given to bless the dition, with a number of some of the greatest Master Monks of that Era present to assist in blessings and empowerment.
2510 BE saw the release of the Rian Sorng Ajarn monk coin with Luang Phu Bun Ma on one side, and Luang Por Mum on the other side of the coin. This edition also saw Pha Yant, Takrut, and various models of Muan Sarn Sacred Powder amulets released.
2512 BE saw the release of the Pra Chaiyawat Luang Por Mum, which was in truth the second edition Pra Kring after the Pra Kring Gor Sor 3 years before. This 2512 BE edition also featured the Rian Roop Arm coin, and the 3rd edition Finger Ring
2514-2515 BE saw the release of the Rian Tao reed (clothes press amulet), and the Rian Por Bor Ror coin, and of course Luang Por Mum's famous 'Pra Somdej Lai Suea' tiger-stripes pattern Muan Sarn Sacred Powder Votive Tablet Buddha amulet, was released in this year. The Pra Somdej Lai Suea is an extremely popular amulet which is rarely seen, due to its legendary powers, and its aesthetic beauty and rarity.
Also this timespan saw the release of the Rian Tee Tam Ngaan Sor Por Or Mueang coin, and the Rian Arm Hlang Por-Bor-Ror coin amulets. Later that year the Rian Sala Garn Bprian coin (also known as 'Rian Hnaa Ban') was released, the Rian Glom Run Pised special release round monk coin, the Hwaen Por-Bor-Ror Royal Insignia finger ring, anda large pantheon of other kinds of amulets were distributed in these years.
Below; Rian Glom Run Pised Luang Por Mum Wat Prasat Yer
2516 BE - Luang Por Mum released a large pantheon of Muan Sarn Sacred Powder amulets, in various shapes and designs, both at Wat prasat Yer Nuea, and also at the temples of Wat Maha Puttaram, and Wat Pra Dto. Some of the more well known models (Pim) released, were; Pra Somdej Hlang Roop Muean Luang Por Mum, Pra Somdej Hlang Luang Por Mum Han Khang, Pra Somdej Jumbo, Pra Somdej Pim Pratan Porn, and the Roop Muean Nuea Wan Herbal powder Cameo amulet.
The year 2516 also saw one of the most interesting amulets with an amazing story behind them released, when a regiment of G.I.s from the United States arrived in Udorn Thani in preparation to fight the Vietnam War, the American soldiers took some of Luang Por Mum's amulets to shoot at with their guns to test if their magic was real or not. It turned out that their guns would not fire, and so the G.I.s were amazed and filled with faith in Luang Por Mum.
Below: Rian Run PAPAMUM 2516 BE
They thus traveled to the temple in Sri Saket, and asked if they could fund an edition as sponsors, to make for protection. And so the famous Papa Mum coin (PAPAMUM) was made by the G.I. soldiers, along with some Pra Somdej with english writing on them, and some small round Pim Jantr Loi Muan Sarn Sacred Powder amulets also with english writing.
2517 BE - Pra Ajarn Fern, the abbot of Wat Intrawiharn (Bang Khun Prohm) in Bangkok, collaborated with the Munlaniti Prasat Khantakun Foundation of Luang Por Mum to create an edition of amulets, blessed by Luang Por Mum at Wat Prasat yer Nuea, which were then given to Pra Ajarn Fern to take to Wat Intr (Wat Bang Khun Prohm) to empower further and distribute. The amulets were distributed and funds from donations of devotees were used to pay for the construction of a wall around the Uposatha shrineroom of Wat Samakee Patanaram temple, and to perform restorations at Wat Prasat Yer.
Below; Rian Nak Glaam 'Muscleman' amulet - Luang Por Mum
This edition saw the 'Rian Nak Glaam' 'Muscleman' coin amulet, which had two block press molds, one from Wat Intrawiharn, and one from Wat Prasat Yer. The 'Rian Chang Sam Siarn' 3 headed Erawan elephant God coin was also released along with some Pra Pong Roop Muean Pasom Sen Gesa powder cameo amulet of Luang Por Mum with monk hairs in the Muan Sarn Sacred Powders. The Pra Pidta Nuea Wan 108, some Roop Lor Loi Ongk Statuettes, other Roop Muean Powder amulets, Lockets, Takrut Tone Nuea Ngern silver Yantra scroll amulet, some Pha Yant Yantra cloths, some Hwaen magic rings, and a batch of See Pheung Nam Man Prai Metta Balm.
2519 BE saw Luang Por Mum reach his 90th year of life, and the comittee of devotees created an edition to celebrate the occasion, which included the Rian Cheed Sum Ganok, iin two models, the 'Baeb Mee Hoo' (with pendant hole) and 'Baeb Mai Mee Hoo' (without pendant hole), the Hwaen Tor Bor Kor finger ring, some Roop Lor Loi Ongk Statuettes, Takrut amulets, and other Talismanic Charms.
2520 BE - the Bangkok Bank company asked permission to sdonate and make merits to create and sponsor the Rian Dork Bua Lotus coin amulet, in two models, the Pim Hnaa (thick) and Pim Bang (thin).The coin has a lotus design insignia on it which is also the logo of the bangkok Bank, and was released along with some Pra Nakprok powder amulets, some Roop Lor Loi Ongk Statuettes, Bucha statues, Takrut and Pha Yant.
Miraculous Powers of his Amulets
The Roop Lor Loi Ongk Statuettes, Takrut and Talismanic Charms, such as his Magic Rings, are legendary for the many stories of miraculous events with devotees who wore his amulets, especially during the Indo-China - Vietnam Wartimes. The famous 2516 BE PAPAMUM coin of the American G.I. sponsorship is considered to be a Miracle amulet with powerful Kong Grapan Chadtri Klaew Klaad Maha Ud magic
The 'Krueang Rang' Talismanic Occult charms of Luang Por Mum were manyfold, including 'Hwaay Look Nimit' Rattan Arahant Balls, See Pheung, Pha Yant, Rianr Ror.5 (Rama 5), Roop Tai *(Monk Photos), Mai Phai Dtan Magic Bamboo, Mitmor ritual knives, many kinds of Takrut large and small, and carved Animist Charms in ivory, wood, bone and tooth. His talismanic charms were not made with a particular uniform design, mostly with each amulet looking individual, and made by hand one by one.
Below is a short synopsis of the Monk Luang Por Mum, narrated by Ajarn Spencer Littlewood for the Buddha Magic Project.
Powerful Klaew Klaad, Serm Duang, Metta Mahaniyom, and Maha Lap Kaa Khaay amulet, from one of the top Indo-China War-time Era Masters of Olden Days. A powerful amulets for protection and power, and an essential Rarity for the Devotee who needs true Protective Magick, Luck, Popularity and Prosperity,from one of the Great Olden Days Masters.
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
2. Chant the Trai Soranakom (3 Times)
3. Chant Kata Aaraatanaa Pra Krueang (3 Times)
Kata Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Trai Soranakom
Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Kata Aaraatana Pra Krueang
Puttang Aaraatanaanang
Tammang Aaraatanaanang
Sangkang Aaraatanaanang
Puttang Prasittimae
Tammang Prasittimae
Sangkang Prasittimae
