An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Sacred Photo of the Great Olden Days Ayuttaya Master Monk Luang Por Glan Tammachote, in Original Casing as issued at the temple during the 2517 BE Wat Prayat Traimas Ceremony, in front of the Shrine and Corpse of Luang Por An and Image of Luang Por Glan with the abbot of Wat Prayat presiding over the calling of the lineage of the Kroo Ba Ajarn - The locket has a Yantra Spell on rear face.
Luang Por Glan was the abbot of Wat Prayat in Ayuttaya, and the Kroo Ba Ajarn of the Great Luang Por An, who followed Luang Por Glan succeding him as abbot of Wat Prayat after his passing, and who was also a Great Master of Olden Days whose amulets were immensely famous during the Wartime Era, for their Kong Grapan Chadtri Klaew Klaad power. Luang Por An inherited and learned most of his Wicha from Luang Por Glan, who was one of the top ten Masters with the most powerful psychic powers of his Era.
The top ten Masters who were bestowed with the honor at the end of the 2452 BE test of magic in Nakorn Pathom, which was performed in all grandeur, when all the most powerful masters from around the country were invited to come and have their powers and knowledge of Wicha tested. This was done to find out who were the current Grand Master Adepts in that time. These Top 10 Masters who won were the following; Luang Por Glan (Wat Prayat), Luang Phu Bun (Wat Klang Bang Gaew), Luang Phu Sukh ( Wat Pak Klong Makham Tao), Luang Phu Iam (Wat Hnang), Luang Por Ngern (Wat Bang Klan), Luang Por Ta (Wat Paniang Dtaek), Luang Por Tong (Wat Khao Gop Twa Sri), Luang Por Parn (Wat Bang Hia), Luang Phu Yim (Wat Nong Bua), and Luang Por Jon (Wat Don Ruab).
The amulets of Luang Por Glan are highly regarded for their magical powers and the many miracles which have occurred with devotees who wore his amulets. They dwell within the annals of the Pra Niyom Master-Class Category, with the more highly preferred models such as the Rian Luang Por Glan 2467 BE Monk Coin, of which a top Ongk Kroo model has been already documented in Thai News as having been auctioned for a sum of 20 Million Thai Baht (more than half a million dollars at the time).
Below; Rian Luang Por Glan 2467 BE Monk Coin - was sold for over half a Million Dollars, as told in one National News Story.
Luang Por Glan was born in the year 2390 in Aranyik in the Municipality of Ayuttaya. His parents gave him the name 'Glan'. His parents were very poor, and he did not have any luxuries, and had to work hard to help his parents. He was the only child, and so had to help without the assistance of other siblings, This made the young Glan very diligent and patient, with high endurance. He helped his family until he reached the age of 27 years old, when he was Ordained at Wat Lokayasuta Sala Poon.
His Upachaya Ordaining Officer was Pra Yan Trailoke (Luang Por Sa-Ard), who was the Archbishop of the whole Province of Ayuttaya. His 'Koo Suad' (Witness and Prompter), were Pra Kroo Tamma Tada, of Wat Prohm Niwas, and Pra Atigarn Chern, of Wat Prayat. He was given the 'Chaya' Monks Surname of Tammachote (Dhamma Choti), which means 'he who is Illuminated by the Dhamma'.
Once Luang Por Glan was Ordained as a Bhikkhu, he stayed firstly at Wat Pradoo Song Tam, and during his time practicing there he studied Wicha Akom Sorcery Spells until reaching a highly adept level. He wandered on Tudong in the forests and Mountain Caves,, and learned to master his heart, and adeptly apply psychic powers and incantations to overcome the dangers of the jungle, poisonous insects and beasts, fevers, and ghostly entities. One day as the sun was setting he came out of the forest and came across the temple of Wat Prayat, and felt that this was a very peaceful temple. He thought it would be a suitable temple to stay at and be able to maintain a high level of Vipassana Kammathana practice.
He thus planted his Glod Umbrella to camp outside the temple for the evening he was then seen by the devotees of the area who were informed by locals who had seen Luang Por Glan in the forest, and invited to stay and develop the temple. He then took up this task and went on to become one of the greatest Ayuttaya Masters of all time, and one of the top Masters of all Thai History for his powerful Kong Grapan Chadtri and Klaew Klaad amulets.
Luang Por Glan began the Legendary Dtamra of Wat Prayat with his Miraculous Amulets and his bestowing his many powerful wicha to his Looksit Luang Por An, who went on to become a great Master in his own right, leading the temple to become a 'Dtamnan' Legend, which of course only happens when two or three generations of abbots succeed each other and all become great legends in their own right. Luang Por Glan passed away in the year 2477 BE, leaving Luang Por An to continue the legend, and is Magical Wicha. Devotees of Wat Prayat are equally fervent in their collection of amulets from all of the abbots of Wat Prayat since Luang Por Glan himself.
It can be said that the amulets of both Luang Por Glan and Luang Por An are considered amongst the rarest and most highly sought after and valued amulets of the Ayuttaya regional amulet scene, and the many Pra Niyom collector circles around Thailand. Luang Por Glan's special Pong Wused Muan Sarn Sacred Powders were so famous for their Magical Powers, that they became an important part of his Looksit Luang Por An's amulet making, which he would stuff into the base of clay amulets such as the Pra Luang Por Kor Hak clay Buddha Amulets.
His Looksit Luang Por An, of Wat Prayat, inherited the Sorcery Wicha of Luang Por Glan (Wat Prayat), and his special Muan Sarn Sacred Powders, and passed away in 2512 BE, as he was visiting Wat Pra Singh in Chiang Mai for a Buddha Abhiseka Blessing. HIs body was kept for devotees to worship at Wat Prayat for 25 years before he was cremated in the year 2536 BE.
