An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Luang Por Tuad Pim Dtua Duang 72 Years Birthday edition of Pra Ajarn Nong - Wat Sai Khaw. This model is Pim Klang Gammagarn Fang Takrut (Medium size Model with Takrut Spell insert)
Made from Nuea Wan Herbal Powders with Din Kakyayaks Sacred Peat Marsh Earths, this amulet is an all time classic and world famous edition known for its immensely powerful Metta Maha Sanaeh Effects, which are much more evident than in most editions of Luang Por Tuad Amulets, which are more well known for their Kong Grapan Klaew Klaad and Maha Lap Powers.
The amulet has a Takrut Spell inserted into the base of the amulet, which was pressed by hand at Wat Sai Khaw and blessed in full Buddha Abhiseka to celebrate the 72nd Birthday of Pra Ajarn Nong.
This Pim (Model), is known as the Pim 'Dtua Duang', which means 'Beetle', referring to the beetle shaped form of the amulet and the hunched shape of the image.
Pra Luang Por Tuad amulets of Pra Ajarn Nong of Wat Sai Khaw belong to the Dtamra of Luang Por Tuad Amulets of the Wat Chang HGai and Khao Or Magical Lineages, and enjoy inclusion in the Category of Pra Niyom Master Class Amulets of this Genre.
Pra Ajarn Nong Tamma Phudto – Wat Sai Khaw 2462 -2542 BE
Ajarn Nong was Ordained as a Bhikkhu at the age of 21 in 2482 BE. He led a life of practice worthy of reverence and is one of the most important makers of Luang Por Tuad amulet in the history of Thai Amulet making. He became the Abbot of Wat Sai Khaw in his Birth Place of Pattani, in Ampher Koke Po.
During his 60 years as a Bhikkhu, he made well over 40 editions of Masterpiece amulets. After Ajarn Nong, ex Abbot of Wat Sai Khaw, in Ampher Koke Po (Pattani) passed away on the 11th September 2542 BE, the ‘Wongarn Pra Krueang’ (Amulet Collector Society), began to gather and keep the amulets of LP Nong even more than before.
This was because they knew that the amulets of Ajarn Nong were already incredibly famous as he was still living, and that these amulets were destined to become extremely rare in the future and jealously guarded by their owners.
This is already now since over a decade the case, and his amulets are ever rarer to find anywhere. Ajarn Nong is most Famous for making Pra Luang Por Thuat amulets, of which he has Created over 40 different Editions of amulet in the image of LP Thuat. LP Nong made so many different types of amulet, ranging from Takrut, Metta charms, up to Pra Kring, Powder amulets and Yantra Cloths. One of his ost famous creations is of course the Takrut Narai Plaeng Roop, which was so famous for its Miraculous Events Experienced with Devotees.
He is a Master Gaeji Ajarn of the Southern Khao or magical Lineage. Most of his amulets were empowered with the Lineage Masters of the Khao Or Cave. He is entering History along with the Great Luang Por Tim (Wat Chang Hai) for his contribution to continuing the Dtamra of making Pra Luang Por Thuad amulets.
If we talk of Ajarn Nongs amulets, then the Takrut Tone amulet is one type which cannot be overlooked, for his Takrut charms are amongst the most preferred amulets of LP Nong along with LP Tuad amulets. It is therefore the Takrut and the LP Thuad amulet for which Ajarn Nong is commonly known for.
The most famous of all Takruts by Ajarn Nong is the Takrut Tone Narai Plaeng Roop, which was so successful with Devotees, that it has become his trademark. Especially in the Vietnam War, the Soldiers who had received Takrut from Ajarn Nong all came home safely without one single exception, and many returned with tales of miraculous escapes from death, attributed to the magic of Ajarn Nongs Takrut amulets.
There are so many tales of Devotees encountering Miracles and life saving magic, that the legend of his Takrut follow him like his own shadow. It is said that Ajarn Nong began to make and hand out Takrut Tone amulets around 2496 BE, which he would hand out to his close disciples. The very first Takrut were made from small sheet of Iron, and were small in size.
Some time later, some Looksit brought some gun shells to use for Takrut making. These Takruts were varied sizes depending on what kind of bullet shells were available. This edition gained much fame and legendary status for the many life saving tales from those who possessed one. For Luang Por Thuad amulets, his metal amulets in Loi Ongk and coin form are very worth collecting and revering, especially if you are a believer in the Wicha Pra Narai Plaeng Roop, and there is one edition of Pra Kring in the form of Luang Por Tuad, which he made that is very interesting.
It is unusual because the sacred metals (‘Chanuan Muan Sarn’) used for the ‘Kring’ (a tiny ball inserted inside the amulet which rattles) of the statuettes, was made exclusively with a great number of Yantra Foils with Yant Pra Narai Plaeng Roop.
Ajarn Nong passed away in 2542 at the age of 80, after 60 years as a Bhikkhu. His legend now continues with the Amulets of Ajatn Peng (current Abbot of Wat Sai Khaw), to Whom he taught, and passed on the Wicha of Takrut Narai Plaeng Roop.
Kata Luang Por Tuad
Namo Potisadto Aakandtimaaya Idtipakawaa
