An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Presenting a classic pristine example of a World Class top Pra Niyom Master Class amulet, the Pra Pid Ta Gae Mai Khanun Long Rak Jeen Boran Pid Tong carved sacred jackfruit wood Buddha image, from the Great Master of carved Pid Ta amulets of Olden Days; Luang Phu Rod, of Wat Ban Nam Won in Samut Sakorn. The statuette measures 1.5 Inches High (3.5 Cm) and is carved from a Sacred Mai Khanun Dtaay Prai' Enchanted Jackfruit treewood. The amulet was covered in the reddish lacquer and gold leaf. The red lacquer seen on truly ancient amulets, was used before the advent of black lacquer, known as 'Rak Jeen Boran' which means 'Olden Days Chinese Lacquer'.
The Province of Samut Sakorn has produced some of the Great Kroo Ba Ajarn Master Monks of our lifetime, including the great Luang Por Rung (Wat Ta Graber), the great Olden Days Guru Luang Por Heng of Wat Ban Khom (famous for carved ivory tigers), but one name stands above others for this Province, when it comes to the Pra Pid Ta carved amulet, the Great Luang Phu Rod Puttasando, of Wat Bang Nam Won, so famous for his Pra Pid Ta and Roop Muean.
The Luang Phu Rod cannot be imitted when speaking of the Great Samut Sakorn Masters, being one of the greatest Masters of that Province in History. Luang Phu Rod Puttasando was born in the year 2416 BE, and lived 72 Years, passing away in the year 2488 BE. Luang Phu Rod was a Monk who was known to have had powerful Wicha to make amulets, and was believed to have possessed the Abhinya Supernatural Powers.
These days, his amulets are extremely rare, and fetch very high prices in the auction rooms of Master Class amulets. His Pra Niyom Preferred Master Class models are many, the most famous and expensive being the Rian Roop Lor Sae Yid 2477 BE, which fetches prices from thousands to tens of thousands of dollars (depending on the condition), The Rian Lor Boran in Pim Yerd and Pim Dter models of 2477, which is so highly defined for its metallurgy of Samrit bronze with Ancient gold and silver, artifacts and Yantra foils, and is considered by aficionados a most beautiful coin for visual appreciation under the eye loupe, His Rian Sae Yid See Liam 4 sided coin of 2477 BE, and the Rian Lor Pim Sam Liam Yok Mer Diaw (one hand lifted), and 'Panom Mer' (hands praying) triangular amulet, and not to forget the Rian Lor Pim Jaek Mae Krua, and the Rian Bpam Sema Albaca coin.
Apart from his coin amulets, his many Krueang Rang Talismanic charms, such as his inimitably carved Pra Pid Ta amulets, Singha Lions, Choo Chok, Pha Yant, Takrut, and his famous Phaen Yant Hua Sao Pillarhead Yantra. His Phaen Yant Prateep Singh, and his Magic Rings are also highly sought after and regarded, but are very difficult to find and collect.
Luang Phu Rod's rarest amulet is said to be the Rian Sae Yid Pim Rian Job, which is a slightly differenly filed down version to the standard Sae Yid coin. It is said that Luang Phu Rod only gave the Rian Job to his closest Devotees and Apprentices, and is hence the most difficult amulet to find a photograph of, much less an actual example to study.
Luang Phu Rod was always lovingly called 'Taep Jao Waja Saksit' meaning 'The Angel with sacred Speech'. Most famous for Mastery of Metta Mahaniyom and Kong Grapan Chadtri Klaew Klaad Magic, and was Highly Famed for his Wicha Pha Yant Bang Prai, Wicha Tam Tong Gan Fon Rainstopper Flag Spell, Wicha Takrut, and Wicha Kong Grapan Chadtri
His amulets have spawned many hundreds of tales of miraculous lifesaving events and lucky fortunes over the last half century, which is part of what has placed this Master at the Pinnacle of his Genre of Amulets. It is said that he who wears the amulets of Luang Phu Rod will instil fear into the hearts of ill wishers and enemies, and will be safe from their ill intentions.
Luang Phu Rod ordained in 2428 BE as Samanera at the age of 12, and immediately began to learn Wicha with Pra Atigarn Luang Por Kae, until he reached the age of 20 years old and was ordained again in 2436 BE as a fully fledged Bhikkhu in the Buddha Sasana. He was given the Monks Surnam (Chāyā) of Puttasando. Once more Luang Por Kae was his Upachaya ordaining officer.
He was already proficient in Wicha from his 8 years as a Samanera Novice diligently practicing, and began his long trajectory as an already well trained Sorceror-Monk, from his previous 8 years of Wicha practice under Pra Atigarn Kae.
Idiosyncrasies
There are some special indiosyncrasies for which Luang Phu Rod was famous, such as his refusal to perform disrobal ceremonies on monks who had ordained with him, and would send them to another Upachaya to disrobe. This was because when Luang Phu Rod would agree to ordain somebody as a monk, they had to promise never to disrobe again.
Luang Phu Rod had very strange eyes, with irises which looked like Chakra Disks, and which reflected the light like cats-eyes on the road at night. Nobody ever really dared to look Luang Phu Rod in the eyes when speaking.
If a house had a balcony overlapping the entrance to a house, he would not enter that house if he had to walk under the balcony. He would insist on putting a ladder up to the window, and enter that way instead. This is of course because of certain rules of the Kroo Ba Ajarn of Saiyasart (Rules of Sorcery)
Miracles
The stories of miraculous events with the amulets of Luang Phu Rod, and of Luang Phu Rod himself performing miracles, are numerous. some of the more well documented are;
Once during the Ngaan Prajam Pi yearly Wai Kroo Ceremony, the sky clouded over with dark clouds and was about to let loose with a torrential rainstorm, and Luang Phu Rod came out and made a Pha Yant Tong Fang Takrut (Triangular Yantra Flag with Scroll Spell inserted) and Enchanted it with Incantations. he then instructed his assistants to raise the flag up to the top of the flagpole of the temple. As the yantra Flag reached the top of the flagpole, the massive dark clouds in the sky broke apart and dissipated, leaving a clear blue sky in its place.
Waja Saksit (Wajasit = Power to change things with Speech; Spellcasting) - Once a large group of country folk came to pay devotion at the temple, and were sleeping in the tenmple grounds, as a swarm of mosquitos came and were biting everybody to the point where nobody could sleep or relax. Luang Phu Rod heard of this, and came to tell the devotees to go and sleep inside the Uposatha Shrineroom building.
The devotees entered the Shrineroom, and not a single mosquito entered the whole night, and not a single devotee was bothered further. The Shrinerooms are not hermetically sealed and are as easy for mosquitos to enter as any other part of a temple, which makes this event unexplainable, except for the miraculous Waja Saksit of Luang Phu Rod, and the Sacred Power of the Buddhist Shrineroom.
Singh Glaay Bpen Suea - Lion becomes a Tiger to Scare Away Robbers from the Kuti Hut of Luang Phu Rod. One day a thief came to break into the Kuti of Luang Phu Rod, but as he was about to enter, one of the stone Singha Lion Guardians of the temple in front of the Kuti turned into a Tiger, and walked up and down in front of Luang Phu Rod's staircase, and the thief ran away in terror, to recount the tale to the villagers later, which brought the story back to the temple.
During the final part of his life, Luang Phu allowed the faith filled devotees of Wat Bang Nam Won to reside at the temple when they wished to practice, and set up a daily rule of Dhamma Patipata, for lay people to always practice the Dhamma from 8 PM to 10 PM diligently, and practice the Meditation and Prayer methods of Wat bang Nam Won every day. This tradition is held right up to the present day at the temple of Wat Bang Nam Won, which is a source of Merit Making for Lay Folk and Monks, and a Meritorious Influence to Increase the level of Practice of Dhamma with the Lay Devotees.
There is also a Semantic Reason for why the amulets of Luang Phu Rod are considered to help the Devotee in surviving deadly dangers, and surviving financial crises, is the fact that Luang Phu's name 'Rod' means to pass through, or to survive intact, with or without incident. This suggests that one will pass through all gauntlets and obstacles, survive all ordeals, and escape all disasters, be they mortal, or financial.
Kata pra Pid Ta
The Pra Pid Ta Long Rak Jeen Boran Pid Tong Nuea Mai Khanun Gae Luang Phu Rod Wat Bang Nam Won is a top Pra Niyom Master Class Amulet of the boith the 'Buddhakhun' (Purely Buddhist) and the 'Krueang Rang' (Talismanic) category, which is jmost certainly a very rare amulet to find anywhere, and an even rarer opportunity to be able to acquire ownership of. In every sense a competition class amulet of immensely sacred value, high power and immense prestige.
