An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Pim Um Badtr (Standing Buddha with Mendicant Almsbowl) by Luang Phu Poo (2373 BE - 2476 BE) - Wat Intra Viharn (Wat Bang Khun Prohm Nork). A Top Level Masterclass Amulet which is extremely rare to find, and carries price that is relative to its status in the Pra Niyom Masterclass Category
Luang Phu Poo was one of the 10 Master Gaeji Ajarn Guru Monks to enter into the Dtamra Pra Somdej of Somdej Pra Poottajarn (Dto) Prohmrangsri for the adherence to the same Wicha of Muan Sarn Sacred Powder making as found in the contents of the Pra Somdej Wat Rakang Kositaram of Somdej Pra Poottajarn (Dto) Prohmrangsri. A Classic Ancient Amulet of Master Class Status and Legendary Proportion.
Luang Phu Poo was most famous for his Pra Somdej Sae Yid Khaen Hak Sork amulet, which was notable for the 'broken elbows' style of the curve of the Buddhas arms, sitting on a multi tiered dais. His most highly prized amulets go for well over five to ten thousand dollars, and one would be lucky to find any authentic amulet of his making under a thousand dollars, in any place at all in the present day.
A most attractive and in pristine condition Ancient Amulet from one of the Grand Masters of Pra Somdej and a Grand Adept of the Sacred Muan Sarn powder making of the Dtamra Somdej Pra Poottajarn (Dto) Prohmrangsri.
The Amulet features a standing Buddha holding the bowl of the Mendicant (Almsbowl), with a highly defined grooved arch around him (sum). The details and relief on this particular exhibit are enviably clear and highly refined when gazing at the depth and contrast of the amulet.
It is indeed a rare example for its clear detail and absence of serious wear and tear for an amulet of its age and pedigree, and can be hence considered an extremely desirable exhibit to have in one's possession, both for wearing and visual appreciation under the eye loupe when under study, as well as a dead certainty in competition shows, for prizewinning.
The Pra Pim Um Badtr was made in three different sizes (Yai/Large, Klang/Medium and Lek/Small). depicts the Buddha holding an Almsbowl.
Once the Sermon was over, the King (Buddha's father), was filled with spiritual bliss (Piti) and raised his hands in reverence to his Enlightened Son, the Buddha. All the citizens of Kapilavatthu followed his lead and raised their hands. His Father made the supposition that because the Buddha was his Son, and used to live there with him in the Palace, that the Buddha would surely come to eat at the palace. So he neglected to invite him to come, thinking that it should be taken for granted. He ordered fine foods to be prepared and laid out in the palace, but when he saw that the Buddha did not appear, he made his second ignorant mistake, supposing that the Buddha must have gone to bring all the other Bhikkhus (monks) to eat too.
He thus ordered the servants to prepare a great banquet with food and gifts for the Monks. When the Buddha and his "sawaka" (disciples) still did not appear, the King then contemplated the story of Buddha's previous lives, considering what Buddha had done in those lifetimes, and realised that the Buddha would always take alms on the roadside without any conceit, despit the fact he was a Prince and could eat in his Father's palace. The Buddha indeed walked along the roadsides of the City to beg for alms, and this was the first time ever that the Folk of Kapilavatthu were able to make offerings to the great Bodhisattva Sakyamuni, and see him in his Radiance. This incident is thus the reason for the creation of Buddha statues , standing holding the almsbowl, and is called "Pra Puttaroop Um Badtr" (Buddha holding almsbowl).
This is the Pim Lek small model measuring 3.5 x 1.8 Cm, and is an absolutely beautiful example of one of Luang Phu Poo's most famous Classic amulets.
This amulet is not only an esteemed Pra Niyom amulet of High Value and Master-Class Category in itself, most certainly worthy of standing an excellent chance of first prize in any National Competition, but is an Ongk Kroo Reference Study Amulet for those who wish to perfect their visual ability to view and recognise the Pra Somdej amulets of Somdej Pra Poottajarn (Dto) Prohmrangsri of Wat Rakang Kositaram.
Above; Old Catalog Publication of the Encyclopedia of the amulets in the Dtamra of Luang Phu Poo.
The reason for this is that the Powder amulets of Luang Phu Poo contain precisely the same formula of the five special powders (Pong Wised Ha Chanid) used by Somdej Pra Poottajarn (Dto) Prohmrangsri in the making of the Pra Somdej Wat Rakang Masterpiece. 'Ongk Kroo' means 'Teacher Amulet' and means that one can use it as a reference model for comparison of authentic amulets from the same Dtamra.
To own an amulet such as this, is to enter into the ranks of the Master-Class Collectors, and one can stand proudly in any community of collectors with one of these around your neck. Most certainly worthy and recommend-ably encased in solid gold casing, to do justice to an amulet that stands in the top ranks of Thai Buddhist Ancient Amulet Collection.
Luang Phu Poo was Abbot of Wat bang Khun Prohm (Nork) so famoous for the Wat Bang Khun Prohm Pra Somdej of Somdej Pra Poottajarn (Dto) Prohmrangsri - Wat Intra Viharn is one fo two temples within the same enclave which both are classed under the category of Wat Bang Khun Prohm.
Luang Phu Poo is one of the most eminent Abbots of this Temple's History and stands in the Lineage History of the Dtamra Pra Somdej along with 9 other esteemed masters. One of the Top Ten respected Pra Somdej Amulet creators of all Thai History.
Above; Luang Phu Poo - Wat Intra Viharn
Below; Famous Pra Somdej of Luang Phu Phu of the Master-Class High End Category of Sacred Ancient Amulets. Only affordable to the Serious Collector who has the Seriosity to Invest. These are Highly Sought after by Wealthy Thai Devotees and High End Collectors.
Above; Pra Somdej Khaen Sork Hak Luang Phu Poo
Kata for Wednesday Buddha (Daytime)
Sappaasiwachaadtiinang Nippamandtaatakang Wiyayannaasedti Wisangko Rang Sesanjaabpi Bparissayang Aanagkhedtamhi Sappadt-ta Sappataa Sappabpaaninang Sappaso Bpi Niwaare Dti Bparidtan Dtampanaamase
