An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
A rarely seen exhibit of a Pra Pong Roop Muean Luang Phu Sukh Wat Pak Klong Makham Tao Guru Monk Image in Nuea Bailan with Din Kakyayaks, from the Great 2506 BE Wat Prasat Bunyawas Amulet Blessing Ceremony, known as the third largest and most historically important ceremonies in the history of Thai Buddhist Amulet making. A highly revered, and rare Sacred Powder Votive Tablet, which was graced with the presence, and empowerment of 234 Master Monks, over two consecutive Buddha Abhiseka ceremonies.
Free registered air parcel shipping worldwide is included. This model is formed in the image of Luang Phu Sukh is one of various Master Monk images released in this ceremony, such as Luang Por Jong, Luang Por Opasi, and Luang Por Tuad. The images vary greatly in appearance due to hand pressing, and it is difficult to find an exhibit in such clear cut and with such high resemblance and detailed relief as this exhibit, making it a masterpiece of miniature Buddhist Art, and an Ongk Kroo study piece for students of this edition to use as a reference model.
This highly Sacred and extremely rare amulet contains Sacred Muan Sarn and Broken Amulets from first edition 2497 and 2505 BE Luang Phu Tuad Wat Chang Hai Amulets, and a host of other Sacred Powders including the Sacred Din Kakyayaks Holy Peat Marsh Earths from the Holy Marsh, where Luang Phu Tuad would obtain the Sacred Black Magical Earthen Powders.
This model is an extremely well kept Pristine Exhibit, with very clear features, and a classic surface sheen, worthy of competition entry The 2505-2506 BE (1961) Wat Prasat Bunyawas Edition Amulets, is a universally accepted and officially recognized edition of classic Buddhist Amulets, of extremely high esteem.
One reason it is so highly respected as the sacred edition of Amulets, is the fact that the creation of the sacred Muan Sarn Powders for this edition were given extreme attention to detail, and were gathered together over a long period of time, and donated from many great masters.The blessing ceremony for these Amulets is also a historically famous blessing ceremony, for its immensity, and the presence of great powerful guru monks.
The temple of Wat Prasat Bunyawas was built in 2376 BE, and was first given an official boundary and a name in 2379 BE, being first named 'Wat Klong Sam Sen', because it was located over the Sam Sen tributary canal. Its name was later changed to 'Wat Khwid', because of the 2 Sacred Giant Khwid Trees, which stood beside the Uposadha Shrine Room.Later, in the year 2498 Buddhist Era, the temple was burned in a terrible fire. Many of the temple buildings were destroyed, including the Uposada shrine room.
Pra Kroo Samuh Ampol Palawatano, the Abbot at the time, decided to build a new shrine room instead of repairing the ruins of the old one. This was because of a seemingly miraculous event; Luang Phu Tim, the Great Guru Master Monk and Abbot of Luang Phu Tuad's Legendary Wat Chang Hai temple, had had a vision of the great bodhisattva Luang Phu Tuad, Who appeared to him in a dream and told him to go to Bangkok and help to repair a temple which had been burned to the ground.
Luang Phu then traveled up from the south to Bangkok, and started asking around at Way Iam Woranuch, to find out if that had been a fire in any temples lately. When he heard about the great fire burning the temple down, he went to speak with the Abbot Pra Kroo Samuh Ampol.
After having spoken, Luang Phu Tim presented the Abbot with some original 2505 BE Luang Phu Tuad amulets (now one of the two most famous classic top editions of millionaire Amulets of Luang Phu Tuad). He said they should be used to press a block mold for the making of a new series of Amulets to fund the rebuilding of the shrine room and the rest of the temple.
He also donated an amount of the Famously Powerful and Rare 'Din Kakyayaks' Magickal Peat Earth to use as Muan Sarn for the amulets, and some other Muan Sarn remaining from the 2497 BE first ever edition of Luang Phu Tuad amulets. These ingredients were the added to a large array of other Historically Famous Sacred Muan Sarn, including broken sacred amulets from many great Masters, and many very famous miraculous editions of classic Amulets.
Some of the more well known amulets used to break up and mix in with the sacred powders included; Pra Somdej Wat Bang Khun Prohm 2500 BE, and Pra Somdej Wat Bang Khun Prohm 2509 BE (The two most famous classic and expensive editions of Wat Bang Khun Prohm amulets).
As far as the Luang Phu Tuad models of this edition, they were made to place 84,000 of them within the Chedi Stupa, at Wat Bunyawas (this is known as 'Kru' hiding place chamber, used to place amulets for safekeeping and folate to distribution to extend the period of the preservation of the existence of the Buddhist religion).
A Large number of extra Amulets were also made in addition to the 84,000 placed within the Chedi, to hand out to Devotees at the temple, during the blessing ceremony.The Luang Phu Tuad series was completed first and released in the year 2505 Buddhist era. As to the many other different models (such as this Pra Somdej) which were made, they received a second blessing and were released in the year 2506 Buddhist era.
The Edition rceived 3 days and 3 nights of Chanting, from the 6th to 9th of March 2506. The second Ceremony was performed for 4 days and 4 nights, from the 13th to 15th of November 2506. These were handed out to the congregation who came to paste to gold leaf on the Buddha image which was being installed and blessed with the Buddha Abhiseka (opening of the eyes of the Buddha ceremony).
The very same ceremony also installed and consecrated a Buddha footprint image which was also installed in the temple on the same day and covered with gold leaf by the congregation.
Below; 1. Luang Phu To Wat Pradoo Chimplee. 2 - Luang Por Noi Wat Dhamma Sala, along with other Great masters at the Wat Prasat Bunyawas Blessing Ceremony
Four full days and nights of chanting were performed over these amulets by the 234 monks. The ceremony was so massive that it was considered to be the largest and most important sacred blessing ceremony of Amulets, since the great 25 centuries of Buddhism ritual, in the year 2500 Buddhist era.
Luang Phu Sukh
Luang Phu Sukh, is considered one of the Greatest Master Monks in the History of Thai Buddhism, and is believed to have possessed the most powerful sychic abilities, and magical mastery, able to perform amazing miracles. Luang Phu Sukh was born in the year 2390 BE, towards the end of the Reign of His Majesty Rama 5. He was ordained as a Bhikkhu at the age of 22, at Wat Po Tong Lang Nontaburi.
His Upachaya Ordaining Officer was Luang Por Pra Atigarn Cheuy Jantasiri, Abott of Wat Po Tong Lang. He then stayed on at first at the temple to acquire his initial training from Pra Atigarn Cheuy, developing the methods of Vipassana Kammathana, and Kasina Elemental Meditation. After a while, Luang Phu Sukh was able to separate and control each of the ten elemental and formless objects of Kasina Meditation, and Mastered the control of Elemental Magick.
After Mastering these techniques, he traveled on to stay at Wat Sam Ngam Patumwan, to study Pariyatti Dhamma (academics), in order to increase his level of understanding of the more subtle aspects to observe using the Dhamma Eye, when looking within the 5 aggregates in Vipassana Mindfulness Meditation, which of course gives rise to psychic powers as a side-effect of the Enlightenment Process.
It was here that he met up with the great Luang Por Ngern of Wat Bang Klan (Wat Kongkaram), in Pijit, and learn some Wicha with him too. Moving onwards to stay at Wat Chana Songkram in Bangkok, Luang Phu Sukh then practised mastering these more subtle techniques. Luang Phu Sukh thereafter went to develop Wicha at Wat Plab, the temple where all great Masters of History have passed through to pass the test of Mastery of the five raptures meditation, and gain the power to bless amulets with truly powerful Magick.
It is said that it was here at Wat Plab, under tutelage of Pra Sangkarach Maekh, that Luang Phu Sukh performed a Miracle by performing a triple incantatiion upon 3 Banana Tree Flowers, and pointing his wooden staff at them, the flower then turned into a pile of rabbits. Apart from this, Luang Phu Sukh also learned and mastered Wicha Len Prae Taat Elemental and Alchemical Magic, and Magickal metallurgy, with the Great Luang Phu Tap of Wat Anongkaram (Master of Alchemy and maker of one of the top ten Pra Pid Ta, and Cast Metallurgical Amulets of all time).
Luang Phu Sukh at this time also stayed with Somdej Puttajarn Nuam, who was simultaneously developing his Wicha, and was also a born local of Chainat, the Province where LP Sukh was born. Luang Phu Sukh Mastered the Wicha Maekasit Alchemical Mercurial Alloy making methods for Sacred Amulets, which is known to have the power to turn bad things into good things, and change one's luck and fate, improving one's fortunes. The Wicha Len prae Taat of Luang Phu Sukh is hence derived from the Wicha of Luang Por Tap of Wat Anongkaram and the Grimoires of that Temple Lineage. Luang Phu Sukh Liked to travel in solitary or in unison on Tudong in the forests and jungles of Siam in those days, and hence got to cross paths with many great Tudong Masters along the secret paths within the forest which Monks take. He gathered a massive ciompendium of Wicha and mastered them in his solitary forest and cave meditations.
It was during this time that it is said that Luang Phu Sukh developed the natural ability and power to change the elemental constitution of material objects, and to be able to enchant a Tamarind leaf to become a cricket, or turn a person into a crocodile, enchant banana flowers to becomoe rabbits, duck under the water and remain there without breathing for long periods of time, and make a Takrut under thhe water without his robes getting wet. He is also said to have possessed Wicha to make a Hun Payont to use for becoming invisible and teleporting to another place safely. After years of ordination and hard practice on Tudong, Luang Phu Sukh Learned that his Mother was ill, and so he left the forests and went to stay at Wat U-Tong Klong Makham Tao, which was a very ancient Buddhist temple, which lay deep within the mangroves of Klong Makham Tao river.
But the temple was in a terrible state of disrepair on his arrival, that it was impossible to repair anymore. So Luang Phu Sukh decided to begin anew the construction of a completely new temple with new buildings, to replace the unrepairable edifices. The temple was given official recognition and registered as Wat Pak Klong Makham Tao in the year 2447 BE, as Luang Phu Sukh was still liviing, fulfilling his great achievement within his own lifetime. Luang Phu Sukh managed to build various extra edifices for the temple before he passed, such as the Uposatha Shrine-Room, Sala Bprian Dhammma Study Hall, Kuti Huts for Monks, and other important shrines and statues. Luang Phu Sukh's Powerful Magic and Psychic Abilities, and Powerful Spellcasting was renowned around the Nation, to the point where the Great Royal Naval Officer and Courtier Grom Luang Chumporn Khaet Udomsak (Father of the Thai navy), came to beg to become his apprentice (Looksit) in Buddha Magic.
Luang Phu Sukh bestowed his Wicha upon Grom Luang Chumporn, and Grom Luang also took a piece of LP Sukh's Civara Robe to use and make Pha Yant with for soldiers to carry on them, to test the powers of gunstopper magic of Luang Phu Sukh. The results were indeed miraculous in the number of lifesaving miracles that Luang Phu Sukh's amulets have become amongst the most highly sought after of all time for their power of Kong Grapan Klaew Klaad Maha Ud, maha Amnaj and Serm Yos Serm Duang, for Professional Advancement, and Commanding Power, with Invincibility Magick.
Luang Phu Sukh had many Wicha such as the Wicha Suea Saming, able to transform into a Tiger, and the Wicha Look Pern Sakot, which was to perform incantations into a bullet of a single shot firing gun, and the bullet would always find its mark on target, without fail. One could say that Luang Phu Suk is one of the greatest masters of the History of Thai Guru Monks, and is one of the top Ten Legendary Monks of all time. There are so many legends told about his miraculous powers and feats. His Mastery of Traditional healing and herbal Medicine has led his written works on the subject to become the greatest Thai Occult herbalism Recipe Grimoire in all existence. He was the Kroo Ba Ajarn of a great number of the most powerful Master Monks of the last Century, and his powerful Magic remains second to no other Guru Monk in Thai History.
Luang Phu Sukh Passed Away on 23rd December 2466 BE at age 75 after 50 years of ordained life, leaving behind the legends of his Miraculous abilities, and perhaps more devotees in the present day, than even when he was alive. Luang Phu Sukh is most certainly one of the top ten Masters of all time in Thai Buddhist History, and especially famous for his Rian Prapha Mondon Khang Rasamee, Pid Ta Pum Bpong, and his Powerful Takrut scroll spells.
Below; LP Sukh with the classic Pra Pid Ta Pum Bpong amulets
The amulets, and images of this, perhaps the greatest of all Master Monks with Wicha Akom, are amongst the most sought after and valued in the world of Thai Buddhist Amulets. Be it his Rian Roop Muean, Somdej Rasamee Kru Klong Khom, and Somdej Prapa Mondon Khang Rasamee, or his Pra Pid Ta, Prok Bai Makham, Takrut, Prakam Rosaries, and other Talismanic Charms, the spiritual value and magical power is equally regarded as being of the most powerful and truly magical amulets one could possess.
Below; Grom Luang Chumporn
It is said that Luang Phu Sukh became the Kroo Ba Ajarn of Grom Luang Chumporn, a Royal Courtier, an Admiral, and a Great Sorceror of his time. This happened as Grom Luang Chumporn's navy boat had broken and he was forced to park the boat close to Wat Pak Klong Makham Tao. Grom Luang went to make reverence to Luang Phu Sukh, by pretending that he was just a simple commoner, and not a member of the Lordly Family, but Luang Phu Sukh addressed him by his name, surprising Grom Luang Chumporn. Grom Luang Chumporn asked Luang Phu Sukh how he knew who he was?Luang Phu Sukh told him that he saw his Aura approaching, and that it was brighter than that of the normal commoners, and that it told him already who he was. Grom Luang Chumporn asked to learn Wicha with Luang Phu Sukh, and was bestowed with many Magical Wicha, such as the ability to remain under the water for hours and breathe as if he was on land.
Kata Luang Phu Sukh
Sadthā Tēwa Manussānang Puttō Pakawādti Ma-A-U
Kata Maha Sanaeh Luang Phu Sukh
Agkhōhamassami Lōkassa Idti Bpāramidtādtingsā Idtisappanyū Mākadtā Idti Pōti Manubpadtō Idtibpisō Jadtē Namō Arahang Lāpō Puttō Lāpang Nachā Lidti Na Ma Pa Ta Sappē Chanã Pahū Chanā Rāchā Bpurisō Idthīyō Māpang Ēhi Jidt-Dtang Bpiyang Ma-Ma Ēhi Mārē Sōmāmā Ākajchāya Ākajchāhi
