An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
A Master-Class Amulet, and an Immensely rare acquisition, which has disappeared in the very few years since the discovery of this Sacred Pra Kru hiding place amulet, so famously and universally confirmed to have been blessed by the great Luang Phu Sukh, of Wat Pak Klong Makham Tao, and Luang Por Parn, of Wat Bang Nom Kho, in Ayuttaya.
The Pra Somdej Rasamee Nuea Pong Bai Lan (black color burned Parchment Grimoire Soot), was made around the year 2460 BE, and was blessed by the two great Masters of Olden days. who ordered them to be hidden in the Wat Klong Khom Kru Burial Chamber of the Chedi Stupa, where they remained until their recent discovery some years ago.
The Pra Somdej Rasamee was made in Granular Pong Bai Lan (black color), and Creamy Pong Puttakun (white color). There are also a very few rare examples where the Pong Puttakun turned a shade of pink, which are the most highly preferred of all. In truth there were many different block presses used to make the whole batch, which results in a large variation in the small details of each block press.
Taken from the Kru Klong Khom Chedi Stupa hiding place chamber at the temple of Wat Klong Khom in Chainat. This amulet was quickly confirmed after its discovery to have been blessed and empowered by the Great Master Luang Phu Sukh ( Wat Pak Klong Makham Tao), and the Legendary Luang Por Parn (Wat Bang Nom Kho).
This amulet is officially recognized in the collector and antique marketplaces. The amulets were made in three different substances,; Nuea Pong Bai Lan (black parchment grimoire soot powders), Nuea Pong Puttakun (white Yantra powders), and Nuea Awk Chompoo Gae Sabu Luead (White with PInkish stains).
This amulet has already seen a few attempts to make fake copies, which have all failed till now because they do not look anything like the original. Their cement is nowhere near as hard or dry as the real thing.
The authentic amulets, have a smooth but grainy stony feel to them, are extremely hard and dried (due to many years ageing), and have very strong 'Kraap' marks (earth and stains from being buried in the Kru for decades or centuries), which are not able to be removed with a scratch of the fingernail (this is the case often with fakes, for the Kraap hasn't had enough time to dry. You can use this technique to test amulets you suspect to be not as old as they claim to be).
This example is both beautiful and without defects. Can be entered into competition easily without shame. This exhibit is from the upper section of the Kru Chamber which was less subjected to water floods and hence has much less Kraap Kru mildew residues on the surface, revealing clear detailed features.
Luang Phu Sukh is one of the greatest Magic Monks of all Thai History, for which reason this is an amulet more to keep and Bucha than anything else, although it is also a good investment as the price will become ever more expensive. This is already an extremely rare and hard to find amulet. A most sacred and desirable addition to anyones collection indeed. Few amulets at this price can compare considering the sacredness, the maker and the beauty and age of this amazing amulet.
This amulet was also blessed with Luang Por Parn (Wat Bang Nom Kho) as well as LP Sukh of Wat Pak Klong Makam Tao - These are two of Thailands greatest ever Guru Monks and Magic makers, whose amulets are of the hardest to find, the most replicated, and high p[riced on the collectors market. These Kru Klong Khom amulets are thus (because of their still affordable price) a wonderful option for devotees of Luang Por Parn or Luang Phu Sukh to obtain an authentic Centenarian amulet blessed by two of the Greatest and most Legendary Master Monks in the History of Thai Buddhism, and of Thai Amulets and Wicha Akom (Buddha Magic).
It is 'Kanaen' size (small size) makes this ancient and sacred amulet highly apt for men, women or even children to wear, as an auspicious protector and bringer of good fortunes, and a powerful amulet for Buddhanussati (Mindfulness of the Buddha, his teachings, and One's Own Practice, and Moral Precepts.
The amulet has power of Kong Grapan, Metta, Serm Duang, Klae Klaad, Gae Aathan and is also Puttanussadti for the faithful followers of the Buddha. The Bai Lan version is more attractive for soldiers, policemen, bodyguards and people in dangerous professions. The white Pong Puttakun ones are stronger in Metta Mahaniyom and good for merchants and people in social, Public and artistic professions.
A short Bio of Luang Phu Sukh - the Great Deceased Olden Days Master of Wat Pak Klong Makham Tao
Luang Phu Sukh, who was so famous for his Magical Powers and Miraculous Feats, which included having been seen to blow into Tamarind tree leaves and transform them into Bees, or turn Banana Flowers into live Rabbits. Luang Phu Sukh was the Kroo Ba Ajarn of his Lordly Highness, Admiral Grom Luang Chumporn, who was an apprentice to Luang Phu Sukh in Sorcery, and one of his greatest Devotees.
Below; One of many News articles about the Sacred Pra Kru Klong Khom hiding place amulet find, and the confirmation of them being made and blessed by Luang Phu Sukh, and by Luang Por Parn.
Luang Phu Sukh had many Wicha such as the Wicha Suea Saming, able to transform into a Tiger, and the Wicha Look Pern Sakot, which was to perform incantations into a bullet of a single shot firing gun, and the bullet would always find its mark on target, without fail. One could say that Luang Phu Suk is one of the greatest masters of the History of Thai Guru Monks, and is one of the top Ten Legendary Monks of all time.
There are so any legends told about his miraculous powers and feats. His Mastery of Traditional healing and herbal Medicine has led his written works on the subject to become the greatest Thai Occult herbalism Recipe Grimoire in all existence. He was the Kroo Ba Ajarn of a great number of the most powerful Master Monks of the last Century, and his powerful Magic remains second to no other Guru Monk in Thai History.
It is said that Luang Phu Sukh became the Kroo Ba Ajarn of Grom Luang Chumpor, a Royal Courtier, an Admiral, and a Great Sorceror of his time. This happened as Grom Luang Chumporn's navy boat had broken and he was forced to park the bloat close to Wat Pak Klong Makham Tao. Grom Luang went to make reverence to Luang Phu Sukh, by pretending that he was just a simple commoner, and not a member of the Lordly Family, but Luang Phu Sukh addressed him by his name, surprising Grom Luang Chumporn.
Grom Luang went to make reverence to Luang Phu Sukh, by pretending that he was just a simple commoner, and not a member of the Lordly Family, but Luang Phu Sukh addressed him by his name, surprising Grom Luang Chumporn. Grom Luang Chumporn asked Luang Phu Sukh how he knew who he was?
Below; Grom Luang Chumporn
Luang Phu Sukh told him that he saw his Aura approaching, and that it was brighter than that of the normal commoners, and that it told him already who he was. Grom Luang Chumporn asked to learn Wicha with Luang Phu Sukh, and was bestowed with many Magical Wicha, such as the ability to remain under the water for hours and breathe as if he was on land.
Kata Luang Phu Sukh
Sadthā Tēwa Manussānang Puttō Pakawādti Ma-A-U
Kata Maha Sanaeh Luang Phu Sukh
Agkhōhamassami Lōkassa
Idti Bpāramidtādtingsā
Idtisappanyū Mākadtā
Idti Pōti Manubpadtō
Idtibpisō Jadtē Namō
Arahang Lāpō Puttō
Lāpang Nachā Lidti
Na Ma Pa Ta
Sappē Chanã Pahū Chanā
Rāchā Bpurisō Idthīyō Māpang
Ēhi Jidt-Dtang Bpiyang Ma-Ma
Ēhi Mārē Sōmāmā
Ākajchāya Ākajchāhi
