An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Yord Khun Phol Pim Lek Nuea Bailan Pasom Pong Gao, from Khao Or Master, Pra Ajarn Sri Ngern, of Wat Don Sala, in Pattalung. Pra Ajarn Sri Ngern (2472 BE - 2543 BE), was the Vice-Abbot of Wat Don Sala under Por Tan Nam, and was the firts apprentice in Khao Or Buddha Magic to the Great Ajarn Parn of Wat Khao Or. This amulet is a Pim Lek (small model) measuring 2.8 x 2 Cm, and is a small to medium size amulet, suitable for both men and ladies.
He spent many decades traveling between Wat Don Sala and Wat Khao Or, to receive Wicha from Ajarn Parn. He was also apprenticed to the great Luang Por Kong of Wat Ban Suan, and received methods of Wicha from Ajarn Iad, and was the chief inscription maker for Por Tan Nam himself, when making Takrut, Pha Yant and other inscriptions upon Talismanic Charms.
This caused Pra Ajarn Sri Ngern to become highly revered in his own right as an Adept Guru Monk of Khao or Sorcery, for holding the Wicha of lp Kong, Ajarn Parn, Ajarn Iad, and Por Tan Nam, the abbot under whom he assisted for so many years at Wat Don Sala. He also received many Wicha from Pra Ajarn Brem.
He learned Traditional Healing and Medicine from Pra Ajarn Luang Por Kong Wat Ban Suan. Hed is the Monk who received the most direct Wicha transmission from Ajarn Parn of Wat Khao or, above any other Monk of those times.
The amulets of Pra Ajarn Sri Ngern are very rare and highly sought after by devotees of the Khao or lineage, for their powerful Kong Grapan Chadtri and Klaew Klaad, Serm Yos power. He made various amulets including the Pra Somdej Nava Loha metallic votive tablet (2524 BE), The Pra Gleep Bua Pong Wan Ya (2526 BE), Hwaen Pirod, Pid Ta Nuea Chin, Pra Khong Khwan Wan Ya Por Tan Nam (2513 BE) and the ultra famous Pra Kring Siri Wat Medicine Buddha statuette from 2534 BE, which celebrated Pra Ajarn Sri Ngern's honorary status of Pra Kroo Sanyabadtr, which was awarded to him in that year.
In addition many Pra Kru hiding place burial amulets were made by Pra Ajarn Sri Ngern, which he would dig up on occasion from their chamber and distribute.
Pra Ajarn Sri Ngern Apataro was born in 2472 BE, and ordained in 2493 BE at Wat Don Sala, after the death of his Father. Luang Por Sri Ngern passed away in the year 2543 BE on the 24th December, at the age of 72 years old, after 51 years of ordained life, leaving the Wicha Inheritance to the next abbot, Luang Por Utai to continue and preserve.
Por Tan Nam of Wat Don Sala (Pattalung), was one of the Great protagonists of the Samnak Dtak Sila Khao Or School of Sorcery, and one of the Greatest Guru Masters of the Southern Thai Provinces of all History.
His amulets, and Amulets made in his Image are considered to be Most Sacred with Thai people of the South. The Wat Don Sala Masters all play a major Role in the History and Legends of the Khao Or Magical tradition
Wat Don Sala, and the amulets which come from this temple from all Masters, are highly Eminent in the Khao Or Legend, both as a temple in its own right, as well as for the collaboration with the making of some of History's most prestigious Amulets with this Grand and Large family of Sorceror Monks, who stem from a number of Famous temples within the Khao Or Tradition.
Below; Inscriptions in Khom Agkhara of the Yant Putsoorn (Na Mō Put Tā Ya) and the letter 'U' are inscribed as a magic spell on the rear face. This use of Sacred Yantra to seal the rear faces of amulets and Takrut Charms is called 'Pratap Hlang' meaning 'to cover the rear'.
The Pra Yord Khun Pol amulet was evr so famously renowned amulet from Por Tan Nam, which was passed to Pra Ajarn Sri Ngern, who continued the same design factors, and creation methods, according to the Wicha of Khao Or. The amulet is empowered with the Wicha Pra Yord Khun Pol, containing Invocations to summon the power of Kong Grapan Chadtri, Klaew Klaad, Maha Amnaj (commanding power and influence) and Serm Yos Status Promotion Magic.
The front face of the amulet bears the Image of a Buddha setead in Mara Vichai Posture. The two Savaka, Magdalyayana and Saributra are standing either side, one holding a 'Chadtr' Parasol to shade the Buddha.
Pra Yord Khun Pol is one of the Classic Historc Periodic Amulets which has its own 'Benjapakee' five regions set of 'Pra Niyom' preferred amulets, and is famed for its Serm Yos (Increase Status), Kong Grapan Chadtri, Klaew Klaad, and Maha Pokasap - Maha Lap powers.
There are various forms seen in various regions who made the Yord Khun Pol amulet, with five of them becoming the most preferred, hence they also carry the name, 'Benja' (meaning 5) and 'Pakee' (Benjapakee).
The five kinds of Yord Khun Pol amulet within the five top Benjapakee of the Yord Khun Pol Niche, are;
Pra Ruang Rang Pern - Wat Pra Sri Radtana Maha Tat (Sukhothai Province), Pra Huu Yaan - from the Kru Burial Chamber find at Wat Pra Sri Radtana Maha Tat in Lopburi, Pra Chinarat Bai Sema, from the Kru Burial find at Wat Pra Sri Radtana Maha Tat, in Pitsanuloke, Pra Mahesworn, from the Kru burial archeological find at Wat Pra Sri Radtana Maha Tat, in Supanburi, and the Pra Ta Gradan, from the famous Kru Burial find at Sri Sawad, considered to be an amulet that is over 500 years since its making.
Kata Ārātanā Pra Krueang
Puttang Aaraatanaanang, Tammang Aaraatanaanang, Sangkang Aaraatanaanang
(Pray for your wishes)
Puttang Bprasittimae, Tammang Bprasittimae, Sangkang Bprasittimae
Kata Bucha Pra Yord Khun Pol
Arahang Sukhadto Pakawaa
Kata Bucha Pra Yord Khun Pol (Version 2)
Chant Maha Namasakara (Namo Tassa Bakawadtō Arahadtō Sammā Samputtassa) Three times first, as usual before chanting to amulets.
Na Mo Puttaaya Na Ma Pa Ta Ja Pa Ga Sa Na Ma A U Putto Arahang
Chant once in the mornings for Metta and Choke Lap.
Chant once in the evenings for protection from danger and evil energies
