An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
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The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
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The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
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When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
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Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
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It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
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The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
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‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
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This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
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Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
A very powerful Necromancy Wicha Prai grasip Hand Carved Hoeng Prai Ghost Whisperer Gambling-Ghost skull, in carved bone, filled with Nuea Krang Pasom Pong Asupa Necromantic Powder-Paste, a Phial of Nam Man Prai, and two Takrut with the invocations of the Hua Jai Tat See and the Hoeng Prai Grasip. Only a very few of these extremely rare talismanic charms of Luang Por Pina were ever made. The Hoeng Prai Skull measures 4.5 x 3 x 3 Cm
The Prai Grasip has red Gemstone Inserts in the eye sockets of the carved skull, and Hand Inscriptions of Khom Agkhara Spells, with Sacred Yant Hua Jai Na Ok Dtaek of LP Pina inscribed deeply into the surface, for Siang Choke Gambling Luck. Prai Grasip 'Hints of Winning Numbers', Maha Lap Lucky Fortunes,, and Maha Pokasap Wealth Accumulation.
The Prai Grasip is empowered with the instantly recognisable hand inscription of Yant Hua Jai Na Ok Dtaek in Khom Agkhara from Luang Por Pina. An extremely rare Individually carved Ancient Amulet from Luang Por Pina of Wat Sanom Lao, which is highly preferred by gamblers, and those who seek nocturnal activities, or need forewarning of lucky streaks or impending dangers.
This exhibit is a particularly desirable and attractive example, and is doubly rare for the fact that not only does it come from Luang Por Pina, but that such Necromantic Bone Carvings, and especially with a phial of Luang Por Pina's Nam Man Prai T ang Glom, are a rarity that can hardly ever be seen in the present day.
Below; a phial of Nam Man Prai Phii Dtaay Tang Glom is inserted into the Nuea Krang Pasom Pong Prai Muan Sarn Powder Base. This kind of Nam Man Prai Oil is extracted from under the chin of a corpse of a person who ‘died screaming’ meaning the person died in fear or stress, before their time, in unnatural circumstances. This term is also used for ‘Phii Dtaay Hoeng Tang Glom‘, which is a variation that requires the corpse of a woman who died unnaturally (Dtaay Hoeng), during pregnancy, with both mother and child deceased in the process, and buried alive together.
The ritual is first performed, and if successful, the Necromancer will take his team to help dig the grave, but before this, he must remove the two curses and find the one true key enchantment which he needs to destroy to be able to raise the dead from the grave.
Once he finds the three hidden stones, two of which are inscribed with fake spells, and only one which hjas a true curse within it to prevent grave robbers, and to prevent the ghost in the grave from escaping, the Necromancer will deactivate the spell, and get his team of helpers to dig up the coffin.
The helpers must then stand back at a distance, as when the coffin is opened, the spirit of the angry Phii Dtaay Hoeng flies out and looks for a victim to launch its anger at, and must be subdued by the Necromancer to obey and serve the Buddha Dhamma, through empowerment of amulets to help humans.
Once this is achieved, the Necromancer then raises the corpse and uses a candle flame and a receptacle to heat under the chin of the corpse where the oils have gathered, and drip them onto the receptacle, for later dilution with other herbal based Prai Oils, or for mixing with Muan Sarn Sacred Powders and Bone Powders of Kumarn Tong or other necromantic animist charms.
It is in any case extremely difficult to find one of these 'Krueang Rang' Occult Charms from Luang Por Pina in any circumstances, but to find one of such beauty, with such visible inscriptions and expert carving, is especially lucky to encounter. The amulet possesses the Serm Duang Power of Buddhakun Buddhist Incantations and the secret formulas of Luang Por Pina, which contain Powerful Buddhist meanings encoded within them. A massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma are imbued.
Below; the Letter 'NA' for Pi-NA is inscribed on the forehead of the Prai Grasip, also representing of course Na Metta, for Mercy Charm, and the Na Bad Talord, which forewarnsม and protects from dangers.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion. It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
This amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina's Sorcerous Wicha. One can see the use of Enchantments Embedded with sacred Inscriptions, each empowered with the corresponding Buddhist Kammathana Invocations aligned to their sequence of attributed meanings and powers of transformation, according to the Wicha Prai Grasip, Siang Choke, Wicha Maha Lap, and Wicha Maha Pokasap.
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand. But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
The Amulet can be worn on the finger or can be encased to wear s a pendant according to your wishes
The Magic ring will bring respect and commanding power, and improve chances of promotion of status, wage increase and attract treasured possessions, as well as (according to the beliefs of gamblers) help in turniing the tables in the gambling dens.
Luang Por Pina was most famous for his Palad Khik Hua Chamot, Sacred Powder two sided Buddha Amulets, and his Daw Nai Pan/Mae Nuea Horm Lucky Star Amulets, but in truth made a vast number of powerful and highly individual Wicha, such as the Duang Ta Pra Isworn, Paya Tae Krua, Prai Grasip, Yoni, Mae Bper, Takrut and other charms. His Daw Nai Pan is legendary and has a very deep meaning to it, which we recommend learning about;
If you listen to the three quarter of an hour talk and explanation of the Sacred Daw Nai Pan, along with a short Biography of Luang Por Pina, recounted and narrated by Amulet Expert Ajarn Spencer Littlewood in the Podcast found below.
In the podcast, You will be amazed to learn about the very deep meanings contained within the Daw Aathan Hnun Duang (Daw Nai Pan) Lucky Star amulets of Luang Por Pina, and for those of you who are devoted Buddhists and Practitioners of Dhamma, you will feel incredibly inspired to apply the meanings found in the amulet to your Buddhist practice of Dhamma, Meditation and Vipassana.
For indeed, in its highest level of Bucha, this amulet is a powerful tool not only to increase your Fortunes and Improve your karma in a worldly sense, but can be used as a contemplative focal point of self transformation and empowerment of manifest Buddhist Kammathana Meditative Practice. It points to the path towards enlightenment, and can assist you in walking the path, if this is your intention, and leads far above and beyond simple worldly desires. We invite you to listen to the podcast at the foot of this article, and be amazed at the depth of meanings within the Star Amulets and other mysterious Wicha found within the Magical Charms of Luang Por Pina.
