An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Commemorative Pra Lila Walking Buddha metallic coin amulet blessed in the first ever Edition of the making of the Famous Pra Kring Naresuan Buddha statuettes in Pitsanuloke. These coins were made in the ceremony of the casting and Buddha Abhiseka Ceremony of the Pra Kring Naresuan Satan Trai Pob statuettes, and contain special Chanuan Metallic Muan Sarn empowered by a Host of the Top Masters of that Era.
Both the Lila Kampaeng Niw and the Pra Kring Naresuan are highly sought after and valued amulets with Thai Buddhist people, especially Civil Servants, Military, Police and Politicians for the Powerful Kong Grapan Chadtri and Klaew Klaad Power to Protect and Status Increase (Serm Yos), as well as Prominent Businessmen who seek the powerful Maha Lap and Kaa Khaay powers invoked within the yantra Foils which are smelted into the metals used in these amulets.
This edition was made most prominent by the Pra Kring which were the first ever Pra Kring made with the Invocations of King Naresuan Maharach.
The Pra Kring Naresuan edition became a major favourite with Civil Servants, Police, Military, and have been made again with great popularity ever since that first edition, which became an immensely popular Pra Kring for its powerful cermeony and the sacred Chanuan Muan Sarn Ingredients, and great Master Monks who donated their yantra Foils for mixing into the Metallic Chanuan Muan Sarn.
The front face features the image of the Pra Lila walking Buddha in the style of Kampaeng Niw artistic interpretation. Pra Lila amulets have been made in various eras and in various regions of Thailand, and were found in this particular artistic form in the Kampaeng Niw Kru hiding place archeological find, from which this design was taken and used for this edition.
The coin is made from Galai Tong brazen metal smelted and cast with molten metals of the yantra foils donated from the great Masters; Luang Por Ngern of Wat Don Yai Horm, Pra Ajarn Nam of Wat Don Sala, Por Tan Klai and Wat Suan Khan, Luang Por Mui of Wat Don Rai, Luang Phu To Wat Pradoo Chimplee, Luang Por Pae Wat Pikul Tong,Luang Por Muang of Wat Ta Haen in Lampang, Luang Por Bee of Wat Ta Dan Hoi, Luang Por Wang of Wat ban Dan, Luang Por An, of Wat Prayat, Luang Por Chern of Wat Dyamnak Nuea, Luang Por Tob of Wat Chon Daen, Luang Por Gan of Wat Khao Gaew, Pra Ajarn Bun Some of Wat Hua Chuang, Luang Por Tiang of Wat Khao Roop Chang, and a host of other great Master Monks.
The content of the Sacred yantra foils inscribed and donated for the smelting of these amulets by these Master Monks were of mixed conten; 1. Paritta and Sutta Inscriptions of Dhamma 2. Kata Chants and Prayers, such as the Radtana Mala, and the Kata Chinabanjara, which were composed by the Great Masters of Olden days to encompass and encircle Sacred Yantra with to enforce protection and bring great blessings 3. Yantra and Numerology Spells from Ancient Wicha such as the Yant Maha Pichai Songkram (Victory Yantra), Na Bpathamang 14, the Yant Dtrinisinghae, Yant Jadturo (Four Requisites), Yant Dtrai Saranakom (Triple Refuge), Yant Pra Jao Sip Chadti (Ten Jatakas), and the like.
The Casting Ceremony and first empowerment of the Pra Kring and other amulets of this edition (including this Pra Lila Kampaeng Niw), was held before the shrine of the image of King Pra Naresuan Maharach at Wat Pra Sri Radtana Mahatat (temple of the Chinarat Buddha) in Pitsanuloke, on Thursday the 19th November in 2507 BE .
The presiding Monk was Pra Dech Pra Kun Tan Jao Prakun Somdej Pra Aryawongsakadtayan Somdej Pra Sangkarach of Wat Chetupon Manghalaram.who began the Ceremony at 20:00 hours.
