An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
The Rian Sema Luang Phu Hmun is one of the the most favoured, highly priced and more highly acclaimed coin amulets of the pantheon (Tamniab) of amulets (Wadthumongkol) of this Great Master, released after two blessing ceremonies at Wat Sap Lam Yai in Lopburi.
The Rian Sema Yai Nuea Tong Daeng Sacred Copper Guru Monk Coin of Luang Phu Hmun with three code stamps (code Ma, code U, and code Yant Dto), was one of various models released in the 'Run Som Pratana' (fulfil your wishes) edition.
The Rian Sema coins were made with permission from Luang Phu Hmun as a charitable act for Pra Kroo Samuh Pasn, abbot of Wat Sap Lam Yai and first apprentice of Luang Por Guay of Wat Kositarsam, who had also become an apprentice of Luang Phu Hmun himself. Released in Solid Silver (300 amulets made), Silver with Ya Rachawadee enamels (500 amulets made), Nuea Nava Hnaa Gaag Ngern (Nine Sacred Metals with Silver Image), and Nava Loha Long Ya (9 Sacred Metals with Rachawadee Enamels), of which about 300 were made of both kinds.
Listed but Never Made Models
As far as the other listed and talked about models in Solid Gold (Unknown Number), Nuea Nava Hnaa Gaag Tong Kam (9 Sacred Metals with Solid Gold Image), and Nuea Ngern Hnaa Gaag Tong Kam (Solid Silver with Solid Gold Image), they were never made. The aforementioned models were indeed mentioned in the list of the pre-release booklet distributed by the temple, but in the end, were not made, and hence do not exist.
The rest of the edition consisted of Rian Sema in Nuea Tong Daeng Sacred Copper (10,000 amulets made), and Nuea Tong Daeng Long Ya Block Dtaek Dtok Code 7 Code (Sacred Copper with Rachawadee Enamels which the Block Press broke during the pressing, limiting the numbers to 676 coins). In addition tio this another 300 special Gammagarn coins in Tong Daeng Pid Tong Sacred Copper with Gold Coating were handed out during the ceremony, and some with silver images - only about 300 of these Gammagarn coins were made in total, and are extremely rare to see.
Below: Rian Sema Som Pratana Luang Phu Hmun Pim Pised Nuea Tong Daeng Hnaa Gaag Ngern Sacred Copper with Silver Image rare version
In addition, some coins were given different code stamps and released at Wat Ban Jan (Code Chedi, and Code Dork Mai), as well as some blessed at Watv Sutat which were stamped with the code Tor (ท) and some with number nine (๙), which were handed out to soldiers and state officials.
Below; Code Stamp U (Unalome) Beneath the Khom Letter I of the Kata on the upper region (I Swaa Su)
In fact, this is the reason we often see a great connection and even similar designs on certain amulets, from the temples of LP Guay of Wat Kositaram and of LP Hmun of Wat Ban Jan, for indeed, they are a connected magical Lineage. The coins were made to raise funds to build the Sala Terd Pragiart shrine, and to cast a life size metallic statue of Luang Phu Hmun at Wat sap Lam Yai for devotees of the lineage to Bucha.
It is said that Luang Phu Hmun promised during the ceremony "Chan Ja Hai Ter Som Pratana Tuk Yaang" (I will bless you all to have all your dreams fulfilled), which gave the name 'om Pratana' to the edition, for many if not most devotees attained their goals with this amulet, which is also a large part of what has brought such fame and popularity to this edition.
Below; Code Stamp Ma (some say 'Mee) on the lower left region of the surface of the front face of the amulet, with clear and deep impressions, showing the ,mark of authenticity
The Rian Sema Run Som Pratana was were just one of many different amulets in the Som Pratana Edition, mostly in the form of Luang Por Guay's Classic Amulets, such as the Pra Somdej Hwaek Man Hlang Mae Toranii. The amulets were passed through Buddha Abhiseka on the 5th of December 2542 BE.
Below; Code Stamp Yant Dto on the Sangkati sash of Luang Phu's Jivara Robe is the third mark of authenticity to seek in the Rian Sema Tong Daeng LP Hmun
A large number of Great Master Monks attended the Ceremony, including some Internationally Famous Names noted for their diligent Patipatā and Powerful Magic. Some of the more famous Masters attending the Ceremony were; Luang Phu Samai, Luang Phu Hongs Prohmabanyo, Luang Por Ruay of Wat Tago, Luang Por Pian, Luang Phu Teer, Luang Por Sawai, and Luang Phu Hmun Tidtasīlō of Wat Ban Jan presiding over the Ceremony. Luang Phu Hmun, of Wat ban Jan, Sri Saket, is the Looksit of the Lineage of Somdej Lun of Jampa Sak (Laos).
The Miracle Powers of Luang Phu Hmun are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime. Luang Phu Hmun's amulets are now very hard to come across, and carry mid-elevated price ranges, having entered the annals of Pra Niyom High End Master Class Category within all amulet associations and fanclubs.
Below; The bottom 3 Granok Flame decorations are noticeably placed close together, another feature to seek when authenticating the Rian Sema LP Hmun
Luang Phu Hmun was a Maha Thaera Guru Monk of great age and who recieved Great reverence and Respect from the people of Tambon Jan for his Diligence and Purity in practicing the Vinaya as a Buddhist Monk. His Miracle Powers are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime.
The front face features the image of Luang Phu Hmun seated in relaxed Meditative Posture counting rosary beads in prayer, with the Khom Agkhara three syllable Kata 'I SWAA SU' above him, and the code U (Unalome of the Arahants) code stamp below the three syllable Kata. The coin is in Sema shape and has beautiful Lai Thai Granok flamed patterned framed arch around the edges of the amulet. Yant Dto Code stamp is embossed on the chest of Luang Phu, and the Code Stamp Ma embossed on the lower face of the coin below Luang Phu.
Below; The lettering of the words Wat Ban Jan on the rear face are found to be thin lettering, and highly defined, and concave in authentic models
Luang Phu Hmun's amulets are now very hard to come across. his amulets are becoming very rare, and prices have risen constantly since his passing, snapped up by the inner circle of devotees and collectors, who know about the attainments of this Monk, and that there are severe reasons to believe that he may have been an Arahant. His amulets are eminent members in the annals of the Classics. The Rian Sema has become one of the most important and highly revered/valued editions of amulets of Luang Phu Hmun, and is one of the rarer amulets of the pantheon to encounter, especially in its special versions, which are hardly ever to be seen since some years now, having found their respective owners.
Below; the story of the Pra Somdej Hwaek Man of LP Hmun and LP Guay
Kam Ārātanā Buchā Luang Phu Hmun Tidtasīlō
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Luang Phu Hmun Tidtasīlō Ma A U Luang Phu Hmun Tidtasīlō U A Ma
Below; Front Cover of first of a two volume encyclopaedic pantheon of the amulets of Luang Phu Hmun Tithasilo, of Wat Ban Jan
It is told that those who Bucha his amulets will be protected from 'Dtaay Hoeng (premature deadly accidents), and that the Devas will Protect the wearer of his amulets.
Bucha to Luang Phu Hmun should be performed on a Thursday, and should include offerings of; 16 Incense stick, 2 candles (lit), white flowers, or one puang malai garland. Hmak Plū Betel-Areca Nut with chewing paste (5 or 16 portions), a glass of sweet drink such as fizzy drinks, one roasted catfish, some rice or sticky rice, or fermented rice, or even steamed rice pudding.
Kata Bucha Luang Phu Hmun
Dtua Gū Lūk Pra Putta Ongk Krū Sit Tudong Ong Āj Mai Bpramāt Krū Pob Roi Gom Dū Jer Krū Grāb Hwai
Considered extremely powerful protection and prosperity magic from this legendary miracle monk, and one of the most well known amulets of his pantheon. A true Pra Niyom amulet of Master Class, for devotees and aficionados of Luang Phu Hmun Tidtasīlo's amulets, to treasure and wear with confidence of safety and good fortune
Luang Phu Hmun is renowned for having stated some Mysterious things;
Dtua Gū Bpen 1 Bor Bpen 2 Nai Phaen Din Nī (there is only one of me in this land)
Dtua Gū Bpen Hlek (i am made of iron)
Dtab Gū Bpen Tong Daeng (my liver is made of copper)
Phao Dtua Gū Bor Mī Hmai (in cremation, my body will not burn).
