An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
This is a truly exquisite sacred Leaden Artifact made from Nuea Chin Alchemical Leaden Muan sarn Substance, which was dug up in an Archeological Dig in the Temple Grounds of a North eastern Region temple around 100 years ago. The actual exact age of the artifact istelf is unknown.
It was buried in a Kru Hiding Place along with a host of other artifacts. This is a common practice performed by Guru Masters to preserve Buddhist Artifacts and ensure the knowledge of the existence of the Buddhist Religion, by hiding artifacts so that they are found by future generations, as a way of letting people in the future know that there was once a time when the Buddhist faith was in its Heyday in the region.
Apart from it being of course an extremely collectible historical artifact, it is essentialy a Sacred and Powerful Bucha for reverence and prayer, and is empowered by the Olden days Masters who made it, in the classic Lopburi Era style of Thai Buddhist Art.n A predominantly Khmer Influenced style is evident, as is Ubiquitous in the lopburi style of Buddhist Sacred Art, depicting the God Indra sitting on the 33,333 Headed Erawan elephant.
Erawan is depicted with a simplified triple headed form, but in truth is according to legend known to possess thirty three heads, and in its fullest extension in some legends, a total of thirty three thousand, three hundred and thirty three heads.
Erawan is is the steed of the God Indra of the Dawadeungsa Celestial Heaven.
Kata Bucha Pra Intr - Prayer to Beseech Blessings from Indra
Om Dtrajara Intra Mwidtaara Mintrang Hawae Hawae Suhawae
Surintram Manyaami Sakrabparuhudt Intram Sawasidt Taadtawintrach Om Intraaya Manach
Version 2
Om Namo Mahaa Intra Chakrakho Arahang Putto Na Mo Puttaaya Na Ma Pa Ta Ja Pa Ga Sa Sa Bpa I Bpi Idti Arahang Mahaa Dtrai Lokang Puttang Mahaa taewang Bprasittimae
The Daewadeungsa Realm is the next realm lying above the Jadtu Maha Rachiga. It is 336 Million Wa higher, and is on the peaks of Mount Meru (Pra Sumen). It is the Domain of Indra. It is 8 Million Wa in width, with a City called Trai Dtreungs.
This City has a thousand gates, and a crystal wall around it. Each gate has a a crystal diamond palace on its spires. When any of the gates open or close, they make a beautiful sound like music. There is a castle in the center with nine crystal forms which is 256 Million Wa high.
• In the Eastern quarter, there is a Divine Heavenly Garden, called Nantrawan, or, 'Nipaawan' 800,000 Wa in diameter and the gate has a Crystal Palace and with Immense Majestic Park within it. It is filled with Divine treasures, beautiful fruit trees and flowers in bloom. There is a large Lake called Nantaa Bogkhorani with crystal clear blue water with two crystal pillars called 'Nantabaditipasan', and 'Julanantaabaditipasan'. All is soft to the touch, with a smooth and silky surface. There is a large Forest called Maha Pon, with a golden wall surrounding it. Likewise, the Gates of this Kingdom are topped with Crystal Gem Palaces, and is 500 Thousand Wa in diameter. There is a Golden Palace within it and two Parks called Suan Mahawan and Suan Nantawan. A Crystal Dolmen with a Crystal parasol above it.
• In the South, there is a Great Park called 'Parusakawan', 5,600 Thousand Wa in diameter the gate has a Crystal Palace and with Immense Majestic Park within it. Above this Gate is a Crystal palace. Within it, is a double Lake, called Patrabogkhorani and Supatrabogkhorani – next to this were two glass like stones, named exactly the same. The stones are very smooth and soft.
• To the West of this Realm, is the Jidtraladawan Park with a diameter of 400,000 Wa. This Quarter of the Realm houses also two lakes, Jidtralada Bogkhorani and Julajidtraladabogkhorani with a crystal monolith, called Jidtra Pasan.
• In the Northern Quarter, there is an Immense Park full of beautiful trees and flowers, also with Gates and Palaces above each gate. This area is 50 Thousand Wa in diameter. There are also two large lakes, one called Tamma Bogkhorani, and the other called Sutamma Bogkhorani. The two monoliths of crystal are called Tammaa Bpadtitipasan, and Sutamma Bpadtipasan
A Golden Throne is pulled by a Golden Horse, with pearl and flower garlands. When the wind blows the sound of the Conch, Drum, Vina and Flute can be heard from the Devas playing in the Sky.
On Pra Sumen (Mount Meru), there is an Elephant which is the Vehicle of Pra Intr (Indra). This Elephant is called Erawan. Erawan is 1 Million 200 Thousand Wa high, and has 33 heads.
When Pra Intr rides upon his steed, the Erawan Elephant swells up and grows in size becoming even more immense. A host of Nang Fa devas (female Angels) are dancing and singing around Erawan and Pra Intr (Indra).
The thirty three heads of the elephant possess Two Hundred and Thirty One Tusks, and One Thousand Six Hundred and Seventeen Lakes on them.
The Lakes have Eleven Thousand Three Hundred and Thirteen Lotus Patches With Seventy Three Thousand, Two Hundred and Thirty Three Lotus flowers in them.
The flowers possess Five Hundred and Fifty Five Thousand, Six Hundred and Thirty One petals. The Nang Fa Deities who are dancing and singing around Pra Intr, are One Million Eight Hundred and Eighty Two Thousand, Five Hundred and Seventeen Devas in total.
Erawan is featured in the Ramakian Epic Myth (Thai Ramayana), and is killed by Hanuman who breaks his neck in the fight against Intarachit, a soldier of the Asura Giant (Yaksa), the Twenty Headed Totsagan.
Intarachit throws himself into a fury rage and transforms into Pra Intr riding on Erawan and shoots his special weapon the Prohmamas arrow, which hits Hanuman after breaking Erawans neck, and Hanuman falls to the ground and into a slumber.
The Wonders of Dawadeungsa Heaven
In the Dawadeungsa Realm, there are various Amazing Legends, for example, there is a Lake with the Pra Julamani Chedi, with a Bparichadta Flower, which blooms only once every Hundred Years. When the tree flowers, the bloom glows with a bright aura of light which reaches as far as Eight Hundred Thousand Wa into the distance.
The Dawadeungsa Realm, also called Trai Treungs, or Dawatingsa Bhumi, gets its name from the fact that it is the Residence of 33 different Powers, or Deva Lords, who are ruled by Pra Amarintratirach (Pra Intr). Notice the parallel between the 33 heads of Erawan and the 33 Deva Lords under the Rule of Pra Intr.
The Name Dawatingsa Bhumi (pronounced 'Dtaawa Dtingsaa Poom' in Thai), means 'The Land of the 33 Deities'. These 33 represent Pra Intr himself, and 32 of his Companions. The legend tells that, as Pra Intr was still born on Earth as a Brahman called Makamanop, he invited 32 of his colleagues to join him in Meritorious accumulation of good deeds. They built public refuges, roads, and thiings which were of benefit to the people. They practiced the 'Sadtabpathaanawadtr', or, seven forms of regular practices;
1. Care for and treat ones parents with respect
2. Do not disrespect the Older Generation in the Household 3. Speak kind and politely
4. Do not speak hurtfully to, or be critical of others.
5. Do not complain often
6. Be Honest and Trustworthy always
7. Control one's own anger
Makamanop spent his life doing good deeds and keeping these Moral Virtues intact, and when he died, he reincarnated in the Dawadeungsa Heaven. In this heaven, there were in fact already some Angelic Beings existent (called the Naewasika Taepabudtr), who saw the arrival of Makamanop and his entourage of 32 friends, and brought a large container of Kantabala nectar to drink, offering half of it to Makananop in greeting.
But Makananop did not desire to drink any, because this nectar had an intoxicating effect , so he told his people to not drink any. So then the Angels who had already lived in this Realm, began to drink all of the nectar themselves. They soon became very intoxicated and lost their common sense and became very obnoxious, so Makamanop grabbed them all and flung them down from the Dawadeungsa Realm, because he did not wish to live with them.
He then declared himself as Lord of the Realm and ruled over his entourage of thirty two Devas. This was when he received the name of Somdej Pra Amarintaratirach (The Lord with 32 Companions). This is also the Meaning of the word 'Dawadeungsa', namely 'The Heaven that is the Home of the 33 Devas'.
