An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Roop Muean Pra Ajarn Luang Por Iad Dam Nuea Wan Hlang Yant Puttsoorn Bai Po 2504 BE Extremely Rare First Edition Amulet - Luang Por Iad Dam Wat Hla Fai (Sala Fai/Wat Nai Khiaw)
This extremely rare first edition Sacred Powder amulet from Khao Or Master Pra Ajarn Iad Dam of Wat Sala Fai in Nakorn Sri Tammarat is a classic essential rarity for devotees of the Khao Or Sorcery Lineage. 'Hlang Yant Putsoorn Bai Po (Bodhi Leaf Yantra on rear face).
The Bodhi Leaf Yantra uses the same design as was used by another Khao or Master for his Pra Yord Khun Pol amulets, the Great Pra Ajarn Por Tan Nam, of Wat Don Sala (Pattalung).
This amulet is an extremely difficult amulet to find, from a master who belongs to what is known as the 5 Benjapakee Masters of Nakorn Sri Tammarat (Top five all-time Khao or Masters of the Province). The amulet is famous for both its Buddhakhun and 'Hnang Hniaw' Kong Grapan Chadtri Klaew Klaad Protective Magic.
Luang Por Iad dam was Ordained as a Samanera Novice Monk at the age of 12 years Old at Wat Yuan Lae, and later when he came of age was ordained up to the full fledged Bhikkhu status at Wat Wan Dtawan Dtok, in Nakorn Sri Tammarat. His Upachaya was Pra Kroo Ga Chart,. His 'Chāyā', was Ariyawangso. Some time after Ajarn Iad Dam's full ordination as a fully fledged Bhikkhu, Pra Ajarn Iad Dam set off to the forest to practice Tudong solitary wilderness wandering in the deep jungles of the south.
He remained in this practice of solitude in the forests for many many years. He would 'Pak Glod' (set up the mosquito net and umbrella) to sit under and mediated wherever he found himself at sunset, and would wander onwards each day at sunrise. He encountered many dangers of the jungle animals and spirits of the forests, and overcame his fears as they approached. He developed his skills in concentration and mastered his own heart and mind (which is indeed the hardest thing to master of all).
During his Tudong wanderings, he met with many Kroo Ba Ajarn and Master Monks of other Samnak and exchanged and learned various Wicha Akom and Magic Sorcery Spells with the masters he met throughout his years of wandering.
Pra Ajarn Iad Dam wandered right up to the border area of jungles of Burma, then turned around and wandered back all the way to Nakorn Sri Tammarat, and came to stay at the temple of Wat Sala Fai
He used his knowledge and mastery of Wicha Akom Saiyawaet Sorcery, to help the local devotees of the area, for so long that he became highly beloved and famous around the province.
In the year 2482, the devotees beseeched Pra Ajarn Iad Dam to create a series of amulets for them to Bucha, and so Pra Ajarn Iad Dam created some Takrut, and some Suea Yant (Yantra Shirts), and various Talismanic amulets, as well as commissioning the Artisan Khai Changa to produce some metallic coins in his image (Rian Roop Muean Roop Khai Run Raek).
Only very few of these first edition Roop Khai Guru Monk coins were made, which are now extreme rarities and very highly valued indeed with those who collect and Bucha the first edition coins. Once all the amulets of this edition were made, Pra Ajarn Iad Dam performed the Piti Pluk Sek to empower them in solo empowerment session, with only the Great Ajarn Police Colonel Khun Pantagij Rachadej (creator of the famous Jatukam Ramataep amulet) in attendance to assist.
Once this edition was empowered, Pra Ajarn Iad Dam distributed them to the devotees, and in no time, the devotees began to report immense success and various miraculous experiences through possessing the amulets of Pra Ajarn Iad Dam. So his amulets came to be extremely favoured and famous within a very short period of time. Pra Ajarn Iad's Mastery of Wicha and Kata Akom became so famous that even the Great Luang Por Tan Khiaw of Wat Hrong Bon, who was so famous in his own right in those days, came to learn Wicha and beseech Magical secrets from Pra Ajarn Iad Dam.
In that year of 2484 BE, the great War of Asia Burapha commenced asn the Japanese Military approached to land at Ban Ta Pae, in Nakorn Sri Tammarat. The Thai Military rose up to defend the country against the Japanese, and at this time the temple of Wat Sala Fai was jam packed with Thai Soldiers coming to beseech Pra Ajarn Iad Dam for protective Kong Grapan Chadtri Klaew Klaad amulets to keep them safe from harm.
Pra Ajarn Iad Dam would hand out Pha Yant and Suea Yant for them to wear for invincibility, and Takrut scroll spells to wear around their waists. a Number of the soldiers were actually shot by the guns of the Japanese and were knocked over, but those who wore the amulets of Pra Ajarn Iad Dam merely stood up again unharmed, and fought on, because the bullets which hit them did not pierce their skin at all, merely knocking them over with the force of the bullet, but were otherwise unharmed.
The news of these miracles caused the amulets of Pra Ajarn Iad Dam to become the talk of the province, and everybody wanted to have one, causing them to deplete and become immense rarities and highly sought after Kong Grapan Chadtri Klaew Klaad protective amulets.
Pra Ajarn Iad Dam is also highly revered because he was such a Powerful Master, that he was the Kroo Ba Ajarn of the Great Por Tan Khiaw of Wat Hrong Bon, and of Ajarn Khun Pan Rachadej, and many other famous Khao Or masters of historical fame.
This amulet is an immense rarity and a powerful Kong Grapan Chadtri Klaew Klaad protective talisman highly recommended for those whose professions or lifestyles have to face dangerous situations and high risk activities, as well as being a highly sacred Guru Monk amulet for Buddhanussati and reverence to the Khao or Lineage Masters of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery southern Sorcery Lineage of Khao Or Masters.
