An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Suea Gae Nuea Khiaw carved Tiger tooth amulet from Olden Days Master Luang Por Ruean, of Wat Bang Hia (also known as Wat Klong Dan, and is now officially called Wat Mongkol Sotawas).
The Powers of the Tiger Tooth are reputably said to possess Kong Grapan Chadtri, Klaew Klaad, and Maha Amnaj (commanding power and influence), as well as powerful Maha Sanaeh attraction power and Metta Mahaniyom Mercy Charm.
Luang Por Ruean was the third Abbot of Wat Bang Hia, after the great Luang Por Parn himself, and was the first Looksit of Luang Por Parn, also followed by the great Luang Por Say (2nd Looksit).
Luang Por Ruean's Tiger amulets are said to be the perfect first choice for those who seek a tiger tooth or tiger amulet from Luang Por Parn, whose amulets are now almost impossible to find, and probably the most expensive of all tiger amulets.
Spell Inscriptions can be seen visible on the base of the amulet.
Luang Por Ruean received the Wicha directly inherited from Luang Por Parn, the preceding abbot of Wat Bang Hia, in its entirety, and succeeded in continuing this Wicha for which Wat Bang Hia has become known to be second to no other temple for tiger amulets.
It is said that a Sorceror who makes and empowers an amulet with the Wicha Suea Maha Amnaj must have the highest level of Adepthood and Purity, for if not, then the Wicha can destroy the sanity of the Sorceror. Only few masters truly can perform the Wicha without endangering their minds, and must have the most powerful Practices Mastered, to control this Wicha, which has wild aspects to it that can overpower the mind.
Luang Por Ruean made the tiger amulets using the precise methods of empowerment as his Kroo Ba Ajarn Luang Por Parn. Luang Por Parn was one of the Great Master Guru Monks of his Era (2368 - 2543 BE), and the originator of the Wicha for Tiger Amulet empowerment of this Lineage, using the Wicha of Wat Bang Hia. Wat Bang Hia is of course a World famous Historical Temple of Monumental Status in the Amulet Scene.
Luang Por Ruean famously was the monk who first travelled with Luang Por Parn on Tudong Wilderness wandering, where they both went to Wat Ang Sila in Chonburi and submitted themselves to learn Wicha and practice under the Dreat Luang Por Dtaeng.
The both studied and praticed Vipassana Kammathana Mindfulness Meditation and inherited Wicha Saiyasart, especially the Wicha Suea, which Luang Por Dtaeng revealed a particular method for empowering amulets carved into the form of a sitting tiger. Luang Por Parn and Luang Por Ruean then later returned to Wat Bang Hia, where Luang Por Parn eventually became the Abbot, and Luang Por Ruean became Vice Abbot.
Luang Por Parn and Luang Por Ruean once also shared and improved their Wicha during Tudong with Luang Por Wat Grabork Thon Pheung in Rayong, where they practiced empowering tiger teeth amulets, and after reaching Adepthood, tested the Wicha by placing carved tiger amulets in an almsbowl and covered the almsbowl with a wooden plank.
Above: a very rare photograph of Luang Por Ruean (left) of Wat Bang Hia - Luang Por Parn sits in the center
They sat empowering the amulets until the tigers busted their way out of the almsbowl knocking the plank off the top of the bowl, and it is said that some of the tigers came to life and ran off into the forest. It is said that of the three monks, only Luang Por Parn managed to complete the full Wicha from Luang Por Dtaeng, but that Luang Por Ruean completed the Wicha later by continuing to inherit the methods from his older friend Luang Por Parn as they continued their collaboration at Wat bang Hia.
As to Luang Por Wat Grabork Thon Pheung, he was forced to stop furthering the Wicha Suea Maha Amnaj, because he was more apt to make Metta Maha Niyom Magic.
And so Luang Por Dtaeng of Wat Ang Sila then showed him the Wicha Pae Maha Lap (Lucky Goat), which he Mastered instead with much more adepthood, leaving Luang Por Parn and Luang Por Ruean as the true Masters of the Wicha Suea.
Luang Por Wat Grabork Thon Pheung then also later learned further levels of Wicha Pae from the Great Luang Phu Tim of Wat Laharn Rai.
Luang Por Parn who was also the Mentor and Teacher in Wicha to Luang Por Nok of Wat Sangkasi, who is a Classic Olden Days Master of Legendary Status in his own right, and whose Tiger Teeth Talismans also carry immense Serm Baramee and Maha Amnaj Power.
One can say that Khiaw Suea from Luang Por Parn and from his companion Luang Por Ruean, and his Apprentice, the Great Luang Por Nok, can be considered the top preferred Masters for this kind of Talismanic Charm. They are all immensely rare and sacred ancient amulets to be able to find in this day and age.
Kata Pluk Suea (from Luang Por Guay)
