An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
An incredibly rare acquisition, the Suea Yant Taharn Phii 'Ghost Soldier' Yantra Shirt, worn by Thai Soldiers during the Indo-China Wartime Era, from the Great Luang Por Jad, of Wat Bang Grabao (2415 BE - 2499 BE). The Suea Yant bears a host of Yantra, with Serm Yos Serm Duang Maha Amnaj, Maha Ud, Kong Grapan Chadtri Klaew Klaad, Power, Status, Invincibility Evasion and Protection
Luang Por Jad was a powerful sorceror-monk of the Indo-China War Time (Indo-China War was fought between December 19, 1946 – August 1, 1954), and in the Vietnam War
Thailand sent nearly 40,000 volunteer soldiers to South Vietnam to serve alongside the Free World Forces in the conflict, but unlike the other foreign participants, the Thais came armed with historical and cultural knowledge of the region. Blending the methodologies of cultural and military history, as well as their mysterious Buddha-Magic, as was seen by the foreign soldiers who saw the Thai Military wearing 'Suea Yant' Magic Cloth vests with covered Sacred Geometry Spells.
The Thai volunteers in their wartime encounters with American allies, were often seen to be hit by bullets, and stand up again unhurt, which caused the Thai soldiers to earn the nickname 'Taharn Phii', meaning 'Ghost Soldiers'.
Luang Por Jād Kongkasarō, of Wat Bang Grabao in Prajinburi Province, was born on the 17th March 2415 BE, the Year of the Monkey, as the son of Mr. Bpo Wong Gampuch. At the age of 20 he was taken by his father to the temple of Wat Ban Sang, to begin to learn with the monks, and prepare for his Ordination into the Sangha, which was, and still is a practice of Male Children, who ordain at least once for a shirt time to dedicate merits to their parents
He studied under his Kroo Ba Ajarn at the temple to prepare himself, and finally ordained at Wat ban Sang, at the age of 21 years old on the 13th April 2436 BE. Luang Por Jad spent 84 Years in the Ordained Sangha, up to the day of his passing on 10th November 2499 BE.
He was a highly Adept in his knowledge of Buddha-Magic and Incantation. it is said in the Sutras already, that no practitioner who attains the paths of the Noble Ones, can circumvent attaining the Abhijnya Powers beforehand. He possessed Wicha from Pra Ajarn Jan whom he had studied under to master the Wicha Bang Prai Long Hon Invisibility Invocation, and other powerful spells.
After he learned Wicha with Pra Ajarn Jan, he traveled to Wat Krai Siha tin Bang Kapi in Bangkok to study the Pariyatti Dhamma Theory. During this time he received and mastered many Wicha from his various Kroo Ba Ajarn, and became an Adept in is own right, whose Wicha Akom became so powerful that he was to become one of the eminent members of an elite group of monks whose powers were reputed to have saved the lives of countless Thai Soldiers, navy and Airforce during the Indo-China Wartime.
Luang Por Jad is counted along with the other Great Masters Luang Por Jong (Wat Na Tang Nork), Luang Por Chaeng (Wat Bang Pang), Luang Por Opasi (Asrom Bang Mot), Luang Por Kong and Ajarn Chum Chai Kiree, as well as the temple of Wat Sutat, to have provided the most powerful miraculous amulets to the Thai Military to protect them from danger and death during battle.
Luang Por Jad was known for his Mastery of the Yoo Yong Kong Grapan Invincibility magic, and the Wicha Bang Prai Long Hon Invisibility Spell, which he used to save the lives of Thai Military, by empowering amulets with Kong Grapan Chadtri, Maha Ud, and Bang Prai Long Hon Spellcraft.
In the Year 2481 BE, as the Indo-China Burapha Wars were in sequence, Luang Por Jad made a special series of Suea Yant Yantra Cloth Shirts to distribute to the members of the Military who were volunteering to fight in Foreign Struggles, which he commissioned the Piboon Songkram Military HQ to distribute. The Suea Yant themselves were made in two colours, red, and white.
The white versions were made in much smaller numbers, to hand out to the higher ranking officers, state officials and close relations with the temple. The French Military gave the name of 'Ghost Soldiers' to the Thai Soldiers, who they saw wearing red vests covered with Occult Inscriptions in Khmer Sanskrit, and were amazed to see miraculous survivals of soldiers wearing their 'Krueang Rang' occult talismans, and 'Suea Yant Gan Pai' protective magic vests.
The white version is an extremely rare item to find, and is considered a Historical treasure for its importance as a Historically Documented Legend which denotes Thailand's 'Taharn Phii' Ghost Soldiers, and pays Homage to the Power of Luang Por Jad Magic and the Reslilience of the Thai Military, as they Volunteered to risk their lives during in the Indo-China Wars.
Luang Por Jad also released many other amulets, both with the same edition as the Suea Yant shirts, and in previous years. Amongst his most famous amulets is his Rian Nang Dtem Ongk Monk Coin featuring Luang Phu Jad seated in full body meditation posture on the front face, and the Ongk Pra Maha Ud seated within a Lotus Yantra spell on the rear face, made in Nuea Tong Daeng (sacred copper) and Nuea Ngern Long Ya (solid silver with Ya Rachawadee enamel glaze).
This famous coin amulet came to the ears of the Nation when the French Airforce dropped a bomb on a regiment, many who wore the coins and/or the famous Suea Yant which were distributed to them, but nobody in the regiment was harmed at all from the bomb.
Apart from this there is one amulet which cannot go without mention when speaking of Luang Por Jad; The Hwaen Mongkol Gao 9 Auspicious Blessings Finger-Ring amulet, which was given to the soldiers going into the frontline to battle, risking their lives.
These amulets of Luang Por Jad, and of the other Great Masters of the Indo-China wartime, became the reason why the Western Forces be they allies or invaders, would learn to fear the magic of the Thai Volunteer soldiers, and give them the Mystical Name of 'Taharn Phii' the Thai 'Ghost Soldiers' Their Invinciibility was as Legendary as their Magical Talismans, which they wore in battle. Luang Por Jad passed away on the 10th November (some people argue it was June) 2499 BE, at the age of 85 years old.
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
2. Chant the Trai Soranakom (3 Times)
3. Chant Kata Aaraatanaa Pra Krueang (3 Times)
Kata Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Trai Soranakom
Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Kata Aaraatana Pra Krueang
Puttang Aaraatanaanang
Tammang Aaraatanaanang
Sangkang Aaraatanaanang
Puttang Prasittimae
Tammang Prasittimae
Sangkang Prasittimae
