A very rare occult amulet and variation of Khun Phaen model from the pantheon of Luang Por Guay, of Wat Kositaram, the Khun Phaen Nang Kumarn Tong Votive Tablet with Necromantic Hoeng Prai Child-Ghost below the throne of Khun Phaen, with this rare model being the ‘Hlang Riab’ smooth backed model, in Nuea Aathan Powerful Sacred Earths, Funereal Ashes, Ground Bones, with Pong Wosed Yantra Powders.
This exhibit is from the 2513 ‘Run Prasopgarn’ edition from the great Master Luang Por Guay, and is along with all his amulets, highly reputed for its very powerful magic. The Khun Phaen Hlang Kumarn Tong edition came to be known as the ‘Run Prasopgarn’ (Proved Powerful by Experience Edition), as it was given to many devotees who came to get Sak Yant Tattoos from Luang Por Guay. They would come to get four Hanuman tattoos (one on the back, chest, and each arm).
Most of Luang Por Guay’s Looksit were Nak Leng (Gangsters) and Suea (Mafia Bosses and Villains), and would be entering into deadly situations on a daily basis. And so the amulets of LP Guay had more than their share of chances to test their power, and it was this extremely high quota of lifesaviing miracles experienced by his devotees who wore his amulets, that brought the Khun Phaen Hlang Kumarn Tong Run Prasobgarn, and other amulets to such great favor.The front face features the image of a Buddha in the Mara Vichai Subduing Mara posture, with one hand touching the earth, calling the Dharani earth Goddess as Witness to his Merits.
The Buddha has elongated ears, and is seated within a crystalline arch. Below the Buddha is a Kumarn Tong Golden Child Ghost Deva. The rear face of the amulet isflat surface (Hpang Riab) one of two versions, the other having the image of a Kumarn Tong, seated with hands on his legs, with a plump well-fed stomach, and a happy mood of prosperous living.
Kata Hua Jai Khun Phaen
Su Na Mo Ro Mo Ro Su Na Na Ma Pa Ta Ja Pa Ga Sa Na Maa Mi Hang
Kata to call the Kumarn Tong (Kata Riak Gumarn Tong)
Aehi Kumaaro Aehi Kumaaree Aehi Rak Yom Aehi Prai Tong Bpiyang Ma Ma Bpudt-Dtang Wasaayadti Aaragkhaana Bpajjayo Rao Rak Yom Kumarn Tong Jong Maa Aehi Ma Ma
Alternative Version;
Om Pani jijeruni Pantang Aehi Ma Ma
When you go places or enter and leave buildings you should speak to the Kumarn in your heart to accompany you. When you eat, you should speak in your heart that the Kumarn should come to eat with you. Make a separate offering do not give from your own plate.
Kata for giving the Name to the Kuman (chant when giving him his name).
“Naamaanang Samaa So Yudt Dta Tho Yudt Dta Tha” “In the Name of the Kroo Ba Ajarn – I name you (Name which you wish to give your Kuman Tong”.
Say this 3 times, and the next day chant only once. You must always remember his name and must introduce him to all people in the house, and ask him to also protect and lend prosperity to them all.
KATA FOR EMPOWERMENT OF KUMARN TONG
Aehi Gumaarang Udti Uni Na Ang Idti Putto
KATA FOR CALLING THE KUMARN TO EAT.
Jadturapuudtaanang Ahang Waayang Ammahaara Kumaarang Kumarn Tong Maa Rap Pochanaa Aakajchaahi Dtiwadtabpo Aakajchaaya Maa Look Maa
Kata Pluk Kumarn Tong
Na Ma Pa Ta Gumaara Phuudti Bpadti Ruu Bpang Naama Dtae Laapo Namo Hoemi (Chant 3 Times to Awaken the Kumarn)
Kata Perm Rit Kumarn Tong (Charge Up Power)
Dtaadta Paya Bpudt-Dta Aehi Jidt-Dtang Bpiyang Ma Ma
Kata Atithaan Kumarn Tong (Ask For Wishes To Be Granted)
(Maha Namasakara x 3 first)
Ja Pa Ga Sa Jid-Dta Mahaa Jidt-Dtang Bpiyang Ma Ma
Kata Gamgab Kumarn Tong (To Command the Kumarn on a Mission)
Gumaarang Bpadt Sandtang Plaay Yanaa Mahaa Su Wi Sae Tha Itti Rit Mutu Dtaanang Sud Suu Sang Mahaa Chanaa Dti
Kata Adtithaan Khor Lap
(Use to make wishes and ask for Lucky Blessings, or to win the Hearts of Others).
Aehi Jidt-Dtang Jidt-Dta Pantang Pakinimae Jidt-Dtang Pantang Bpiyang Ma Ma
Luang Por Guay Chudtintaro
Luang Por Guay’s amulets have reached the highest level of respect and collectorship in their history now, and are considered to have noticeable effects that are felt be everybody who owns and wears one of his amulets. The stories of confirmation of their power are more than can be counted, and his Great Patipata (practice), and Exceedingly Powerful applied methods of Sorcery, are a large part of what attributes to their power.
His amulets are now extremely rare to find because those who already own any will never wish to part with them again, and they are hence becoming one of the rarest kind of amulets to find these days. Usuallly this happens because of speculation by the collector scene, but in the case of Luang Por Guay’s amulets, it has happened primarily for their Sacred Value, much much more than for their collectorship and artistic value, which is of course also extremely high.
Luang Por Guay is famous for his immensely diligent and complex manner of empowering (Pluk Sek) amulets, which involved daily empowerments at various times of day namely at dawn, morning, midday, afternoon, evening and midnight. In addition, he would perform empowerments during the various ‘Reuks’ (Astrological Influential moments), to bring total coverage of protection and fortuitous blessings to all who might wear and Bucha his amulets.
This ritual involved the Adept knowledge of the ‘Reuks Mongkol’ Buddhist Auspicious alignments, the ‘Reuks Jone’ (Gangster Alignments), Inauspicious Alignments, and the ‘Reuks Bun Paya Marn’ Demonic Influential Alignments. This means that it did not matter who wore his amulets, Good people would wear them, Gangsters would wear them, anybody could wear them without loss of magical effect. Luang Por Guay was born on 2nd of November 2448 in the year of the snake. Luang Por Guay was already was already able to read the Dhammapada and Pali Prayers long before he ordained at the age of seven, having learned from Luang Por Khuad. Luang Por Guay was Ordained on the 5th of June 2467 at 15:17 pm.
He was aged 20 years old. Luang Por Guay was famous for his Mastery of many different Wicha, including the Wicha of Tattooing Sak Yant. Every single edition of amulets he ever made are now rare classics and highly revered for their Magical Power. On the 1st September 2491, Luang Por Guay was elected Abbot of Wat Ban Kae which was celebrated with delight by the local devotees.
Luang Por Guay saw that the folk of Ban Kae were very poor and many people did not have enough to eat, and thus took up the practice of only eating one meal a day instead of the two before midday which are normally allowed for a Maha Nikaya Buddhist monk, in support of the people and to consume less. He would help the poor and needy and heal the sick, give Buddha amulets to those who needed some confidence and something to help them fight on in life, and try his best to improve the life of local Folk in general. He was very loved for this by the local Folk. Luang Por was not a monk who liked to build things or develop, he liked simplicity and stillness.
Even his Kuti was old ‘Song Thai’ (Thai style wooden house), that he had given the temple lay committee and some Looksit the task of building it to save money, and only hired special craftsmen for the most difficult pieces of the building. The temple thus only had old rickety Kuti huts and no fancy buildings except for the Uposadha shrine room, the Kuti Chudtintaro (memorial Kuti hut for LP Guay), and the Sala Tam Bun building. Luang Por Guay passed away, on the 12 April 2522 at the age of 75 years old. He passed on in peaceful recline.
The year before he died, he fell ill, and was carried to Paya Tai hospital for examination. The examining Doctor concluded that Luang Por Guay was suffering from food deficiency since over 30 years, and gave him some protein supplements for a period of a whole month, which turned out to still not be enough for his physical needs.
But when Luang Por returned to the temple, he continued his habit of eating only one meal a day without paying attention to the warnings. It seemed that since his return from hospital though, that his casting of magic spells and empowerment of amulets had become even more effervescent and intense. He seemed very strong physically as far as outside appearances went. In the year 2522, Luang Por wrote down two notes in his calendar; Pra Luang Por Guay marked the day he would become ill with blue pen, and the day he died was marked in red pen.
The days were the 11th March, and the 11th April 2522 BE. Luang Por had written the Pra Kata Namo Dta Bord, and the words “I Pra Guay Na Dtandto Namo Dtandti Dtandti Dtandto Namo Dtan Dtan – will die on the 11th April at 7:55”. As the 11th came nearer, Luang Por Guay fell ill, but it was not possible to detect any fever or recognizable illness – he could not eat, and would even spit his rice out and refuse any more, instead grabbing a piece of Tkgrut Foil, and inscribing spells.
In the night he would hold the Sai Sincana cord and empower amulets. He would inscribe lottery numbers on the palm of his hand, and sometimes show to Looksit with Choke Lap who came to pay last respects. In the night he would hold the Sai Sincana cord and empower amulets. He would inscribe lottery numbers on the palm of his hand, and sometimes show to Looksit with Choke Lap who came to pay last respects. As the tenth arrived, everybody came to await his passing, but on the 11th he was still alive. Some of the temple committee suggested that his Kuti was full of magic and even images of the Kroo, perhaps no Deities could enter to take him.
So they moved Luang Por Guay to the chanting room, where he opened his eyes in farewell for the last time, placed his hands together, and then, something amazing happened; The temple bell fell down from where it was hanging, and crashed to the floor ringing out loud with a resounding echo. The Looksit then realised that Luang Por Guay had passed on in this moment, and tuned to look at the time. It was exactly 7:55 am on the 12th April. The 12th of April every year is the date for paying reverence to Luang Por Guay at Wat Kositaram, where Looksit gather each year to pray to Luang Por Guay and ask for his blessings to continue to protect them and improve their lives.
Luang Por Guay (2448–2522 B.E.)
Biographical Timeline
| Event | Date |
|---|---|
| Birth | 2 Nov 2448 (Chainat) |
| Ordination | 5 Jun 2467 (age 20) |
| Abbotship (Wat Ban Kae) | 1 Sep 2491 |
| Death | 12 Apr 2522 (07:55) |
Key Practices
- Asceticism: Ate once daily to align with community poverty
- Empowerment Rigor: Six daily Pluk Sek rituals synchronized to astrological phases
- Terminal Vigor: Magical output intensified during final illness despite clinical malnutrition
Posthumous Veneration
Annual ceremonies at Wat Kositaram on April 12 commemorate:
- His precise death prediction (noted in red ink)
- The temple bell’s self-ringing at his passing
Legacy Significance
Luang Por Guay’s amulets remain scarce because:
- Functional Efficacy: Wearers retain them for verified protective benefits
- Ritual Investment: Multi-temporal enchantment protocols exceed standard consecration practices
- Biospheric Resonance: The monk’s life-death continuum reflects localized Buddhist engagement with materiality and transcendence
A Second Prize winning Competition-Class amulet, and a very rare version, of the Khun Phaen Pong Pra Gumarn of LP Tim. This exhibit is in Prai Kumarn Nuea Khaw Hniaw Sukh Phasom Sai Rae Tong Kam golden flakes applied, one Takrut and a strip of Luang Phu's Jivara robe in the front face, with a sacred powder version of the immortally famous and rare 'Ganha Chali' (children of Vessantara), from the great Luang Por Chaeng of Wat Bang Pang, inserted into rear face, with Certificate of authenticity included. It is not uncommon to find Pra Khun Phaen Pong Prai Kumarn with amulets from associated Master Monks of Luang Phu Tim inserted in the rear face, for indeed, these Dhamma Comrades would often exchange amulets and Wicha, and Muan Sarn Sacred Powders with each other, to help each other's amulets increase power.
This example, is a most pristinely preserved, and attractive Pra Khun Phaen 15 Pong Prai Kumarn Pim Yai, from the Block Tong Hlueang Hlang Dtok Dtaeng (Second Block Press), in Nuea Khaw Hniaw Sukh blessed sticky rice, completely coated in Sai Rae Tong Kam golden flakes impressed with Nam Man Pra Jao Thaksin oil, and made from Pong Prai Kumarn Powders, with the Ganha Chali amulet inserted into the rear. This exhibit comes from the year 2515 BE, blessed by Luang Phu Tim Issarigo, at Wat Laharn Rai, in the year of celebration of the changing of the name of the temple from 'Wat rai Waree' to 'Wat Laharn Rai'.
This Pra Khun Phaen has been authenticated and issued with Certificate of Authenticity in the 11th-12th August 2562 BE competition of the Luead Ban Kaay Luang Phu Tim Amulet Preservation Association, with signature of the committee Presidents. Free Express Shipping is also Included with this amulet, along with the offer of free Solid Silver, waterproof or steel casing, according to your preference. Solid Gold Casing is offered as an option at extra cost.
A most beautiful competition class exhibit with extremely clear details, and highly attractive well preserved design features. This amulet comes with free offer options of Waterproof, or Stainless Steel casing included with the amulet, along with the authenticity certificate which will be sent along with the amulet. Below; The rear face has a Ganha Chali Loi Ongk Statuette in Nuea Pong Wan Saby Luead red bloodsoap herb, from the Great Luang Por Chaeng, inserted into the Muan Sarn.
Below; this amulet (Official registry number #0219) comes with 2nd prize winner certificate of authenticity from the 12th August Amulet competition of the Glum Anuraks Pra Krueang Luang Phu Tim Original Amulet Society amulet association, which we will send with the amulet for you to keep.
This amulet is a Pristinely kept exhibit of an all time Pra Niyom Master Class Amulet of the High End Category. There are few amulets in history that carry the fame of power, and esteem for effectiveness, of the Pra Khun Phaen Pong Prai Kumarn Pim Yai amulet of Luang Phu Tim, of Wat Laharn Rai. This model is a Pra Khun Phaen Pong Prai Kumarn 2515 BE - Pim Yai Niyom Nuea Khiaw Pasom Khaw Hniaw Sukh Pasom Pong Prai Kumarn Fang Ganha Chali Takrut Lae Jiworn. This exhibit is in pristine condition and flawless, with highly refined details and features, already a second prize winner, and extremely worthy of further show.
The all-time classic Original Wat Laharn Rai Release of the Sacred Pra Khun Phaen Pong Prai Kumarn of the Great Luang Phu Tim of Wat Laharn Rai is one of the most famous amulets of all time, and highly renowned for its true power to bring prosperity and good business, power of attraction and mercy charm to the wearer. We guarantee authenticity with this item, as we do with all amulets in our showroom. This amulet was taken to the Luad Ban Kaay Association of Ajarn Dr. Phisek, along with our other amulets of Luang Phu Tim in March 2562 BE by Ajarn Spencer Littlewood, to receive confirmation of authenticity, and was confirmed and categorized as authentic.
Below : Macro close up of the Muan Sarn Sacred Powders of Hanumman in the rear face
The reason this amulet became so world famous and popular, even in the time when Luang Phu Tim was still alive, is because everybody who owned one, recounted that business and personal success and prosperity had increased constantly and steadily since wearing the amulet.
This particular exhibit has pristine features and is 'Ongk Kroo Doo Ngaay' - easily identifiable for its classic appearance, with no visual discrepancies, and the evident presence of authentic Pong Prai Kumarn Luang Phu Tim and Poon Kin Hmak.The Hanuman insert on the rear face makes this amulet especially original and adds Kong Grapan and Maha Amnaj Power.
The Block Tong Hlueang mold was created after the previous block press mold broke, the 'Block Hin Meed Gone', which was carved from the sharpening stones used by monks to sharpen their razor blades to shave their heads. Block Tong Hlueang is preferred over the Block Hin Meed Gone, and carries a slightly higher price-tag and eminent status to the Block Hin Meed Gone with the Wongarn Pra Niyom Collector Circles
Below; Pra Khun Phaen Pong Prai Kumarn Block Tong Hlueang (Block Sorng Pim Sum Khad) - a rare Pim of the pantheon. Since recent years, some of the aged looksit of Luang Phu Tim have revealed many unheard of facts about the Pra Khun Phaen Pong Prai Kumarn of Luang Phu Tim, making public knowledge of the many different Pim and Block presses more widespread, and breaking the tight grip monopoly of the 'Sian Pra Niyom' Experts, and opening up the truth which has been deliberatley hidden by a few powerful monopolists who have controlled the information available about all the many models which were actually made by Luang Phu Tim.
This amulet comes with A4 size certificate of authenticity from the Amulet competition of the Luad Ban Kaay amulet appreciation association, and complimentary box, which we will send with the amulet for you to keep and frame. We also plastify the certificates in sealed transparent plastic for you to avoid wear and tear and protect from moisture.
The Block Tong Hlueang was used to press Pra Khun Phaen Pong Prai Kumarn before the block press was given fine tuning, and then also again after having been filed down and carved to a more detailed and subtly styled detail, with the first pressings being known as 'Long Pim Blockj Tong Hlueang Gon Dtok Dtaeng'. The Block Tong Hlueang press is also known by local devotees of the Era in subdivisions, as 'Pim Sum Khad', or 'Pim Sao Khad', and also other names. All of the different names refer to the very same Pim.
Below: rear face features of a Pra Khun Phaen Pong Prai Kumarn Pim Sum Khad (Variation of Khun Phaen Block Tong Hlueang/Block 2)
Below: examples of Pra Khun Phaen Pong Prai Kumarn from the previous 'Hin Meed Gone' razor sharpening stone block press, which after breaking, was super-ceded by the Block Tong Hlueang Brass Block Press.
Below is an example of a Block 2 Pim Yai from a famous Amulet Auctioneer Magazine in Nuea Chompoo from some years ago now, which auctioned for 65,000 Thai baht (Roughly 1950$ US)
Below : some more examples of the Pra Khun Phaen Pong Prai Kumarn - these belonging to the Block Hin Meed Gone amulet, in a Samakom Pra amulet appreciation society encyclopedia.
The Muan Sarn Sacred Powders of the Khun Phaen Pong Prai Kumarn Luang Phu Tim, are renowned for their power, made from the skullbone of a Hoeng Prai, and are highly renowned for their Maha Lap and Maha Sanaeh Metta Powers.
Luang Phu Tim's Pra Khun Phaen Pong Prai Kumarn, Pim Yai, and Pim Lek amulets are amongst the rarest and most highly sought after amulets in Thailand, and are very difficult to encounter, due to having been made in small number editions, which is nowhere near enough to provide for the masses of devotees around the world who seek such an amulet as the Pra Khun Phaen Pong Prai Kumarn of Luang Phu.
One can see a very dry and textured appearance to the surface of the amulet, in reaction with the Muan Sarn Sacred Powders. It is a part of the amulet appreciation society expert's method of authentication to examine and study the appearance of how each kind of Muan Sarn Sacred Powder mixture develops in surface texture, tonality and porosity of the surface, as well as the appearance of Luang Phu Tim's famous Pong Prai Kumarn which rises up and through the surface.
We ourselves feel that all of Luang Phu Tim's amulets are equally Sacred and Powerful in their own way, regardless of which edition or which temple he blessed them at, but we do, as do all Amulet Appreciation Fanatics, recognize the categories of preference within the hierarchies of different editions, which is for us one of the more subtle and fascinating parts of the study of high end amulets within the collector scene, and part of the fine art of learning how to recognize and value Sacred Amulets of High Preference and Rarity.
The Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim amulet, has has been one of the most popular amulets in the whole Pantheon of Thai Buddhist Amulets of the last century, and of all time, and is now almost impossible to encounter commonly anywhere in any amulet emporium, except for the most elite showrooms, and at elevated prices. The Sacredness of the Pra Khun Phaen Pong Prai Kumarn is legendary and unquestioned in Thailand, and its magical power is commonly accepted by all. The Muan Sarn Sacred Powders of the Pra Khun Phaen Pong Prai Kumarn are considered to be amongst the most powerful powders to empower amulets in existence.
This amulet is a wonderful opportunity for devotees who seek the true power of a world class amulet from a world class edition, and also a wonderful Ongk Kroo reference study exhibit to peruse under the eye loupe. The amulet is a perfect and authentic study material, to train the eyes as to the appearance of the Muan Sarn and Surface textures of the Classic amulets of Luang Phu Tim Hence, the amulet is also a perfect 'Ongk Kroo' reference study material for students of the Pantheon, and will increase your chances of spotting an essential rarity at the right price, and without danger of risking a fakery. In addition, the presence of the Ganha Chali amulet brings immense Metta Maha Niyom and Maha Sanaeh to the already powerful magic within the amulet, with the additional Wicha of Luang Por Chaeng residing within Ganha Chali.
Who are Ganhā Chalī?
The story of Ganhā Chālī is part of the Jataka tales, which are traditional Buddhist stories about the previous lives of the Buddha. The tale of Prince Vessantara tells the story of a compassionate and generous prince who gives away everything he owns, including his wife and children, to fulfill the wishes of others.
In the story, Ganhā and Chālī are the two young children of Prince Vessantara and his wife, Princess Maddī. When Prince Vessantara decides to give away his children as part of his act of selflessness, they accompany him into the forest. Despite their tender age, Ganhā and Chālī display remarkable understanding and unwavering support for their father's noble actions. As the story unfolds, the children face various hardships and challenges alongside Prince Vessantara. However, their unwavering faith and resilience eventually lead to a happy ending. The children's virtues and selflessness are showcased throughout the story, emphasizing the importance of compassion, sacrifice, and the pursuit of enlightenment. The story of Prince Vessantara and his children is beloved in Thai culture and is often depicted in art, drama, and religious ceremonies. It serves as a moral lesson, inspiring individuals to cultivate kindness, generosity, and compassion in their own lives.
We highly recommend this amulet as a sound investment and an extremely rare opportunity to obtain and be the proud owner of an authentic Wat Laharn Rai release model of the Eternal Classic Pra Khun Phaen Pong Prai Kumarn 2515 BE, of Luang Phu Tim.
A highly attractive and rare Sacred Amulet, that is truly Powerful and stands as the Master Class Amulet of its Category, and is considered a Most Highly Prized addition to any Master Class Collector's Showcase, and more importantly, is a most powerful amulet to possess for Bucha, and receive its Blessings, which History has proved time and time again to be one of the most powerful and famous amulets in Thai Amulet History.
The making of the Muan Sarn Sacred Pong Prai Kumarn powders Luang Phu Tim, came from the Wicha which Luang Phu had inherited through apprenticeship form one of his high Kroo Ba Ajarn, Kroo Ba Sangkh Tao, who was also his true Uncle. Part of the formula included Pong Prai Maha Phuudt, which was made from the Skull of a male Kumarn who died in the Womb, and who died on a Saturday and was cremated on a Tuesday. This is part of the ancient Khmer Necromantic Formula for Authentic Powerful Prai Occult Magic, as practiced in Ancient Times. It is said that Pra Kroo Sangkh Tao's Wicha Akom was so powerful that when he spat on the floor, the floor would crack where his spit would fall.Due to the fact that Monks are not allowed to seek and find this Sacred and Extremely Powerful Necromantic Substance, Luang Phu would perform Korb Kroo Initiation for protection against Black Magic and the Phuudtaa Spirit Phantoms, so they could go forth to seek and find the substances to donate to him for the making of the Pong Prai Kumarn.
The Initiated Lay Devotees and Apprentices to his sorcery, would then wait for the news of the right circumstances of death of Kumarn Ghosts, and go out to collect the substances and prepare them as instructed with the Wicha. They would seek the permission of the relatives of the dead, to obtain the substances to enable the ghosts of the deceased to receive merits to free them from their Karmic residues by donation of their mortal remains to be made into amulets.
Below : A Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim Pim Yai Niyom Block Raek 1st Block Press Model in Nuea Khaw Hniaw Sukh Ta Bronze
They would receive the ceremonial ritual liberation of their souls from Luang Phu Tim, who would speak with the spirits of the dead to receive their acknowledgement for the process of transformation through the Nibbana Sutra, and the Muan Sarn would then be prepared according to the Dtamra Saiyasart of Necromancy, to make the Pong Prai Kumarn.
Luang Phu instructed his apprentices and the relatives of the Funerals to take care not to incinerate the whole skeleton, but to keep the skulls to bring to Luang Phu to use them for the making of the Pong Prai Kumarn. This is one of the reasons why his Pong Prai Kumarn is so powerful, because it does not contain the skeleton bone powders, rather, only those of the skulls.
As a result, Luang Phu Tim's Pong Prai Kumarn has been recorded by experience of devotees to posses the highest Maha Pokasap Power of all Pong Prai Kumarn ever made, with Immense Metta Maha Niyom and Klaew Klaad Power, to induce Mercy Charm, Attract Lucky Fortunes (e.g. Lottery Winnings), and to Protect from Deadly Accidents and Disasters.
The Pra Khun Phaen Pong Prai Kumarn is a preferred choice of both the wise investor and devotee, as well as the perfect choice for those Devotees who seek the immense power of Luang Phu Tim's Legendary Pra Khun Phaen Pong Prai Kumarn.
Luang Phu Tim Issarigo, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders. Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Khun Phaen Pong Prai Kumarn, and Look Om powder balls. His world famous Pra Kring Chinabanchorn is amongst the top 5 Pra Kring of all time and is one of the most highly priced amulets of his pantheon. As to the classic 'Rian' type coin image amulets which have become all time favourites, and eternally, world famous classic amulets of the high end variety. His Rian Jaroen Porn, Rian Huang Chueam, Hyod Nam,and Rian Nakprok Paed Rorp are among the most highly sought after coin amulets of all, with other editions such as the Rian Mae Nam Koo becoming equally rare, popularly revered in recent years.
Since his passing, his devotees and apprenticed monks, have now become the world's top living masters for the making of Pra Khun Phaen Pong Pra Kumarn, and literally dozens of encyclopaedic books, have been printed, documenting both this great master monk, and his classic amulets of high esteem.
Buddhist monk coins with his image and others with Buddha images and other deities and imagery are amongst the most highly collected amulets and most expensive of all of the great Luang Phu Tim.
He has various direct lineage apprentices, Who are continuing to progress and spread his most powerful and world-famous Wicha.
Of all of these masters, perhaps the most famous, preferred, was Luang Por Sakorn, of Wat Nong Grub, who is also now deceased, and whose amulets are fast becoming just as highly sought after.
In second place one could possibly estimate the great Luang Phu Sin, of Wat Laharn Yai, and in third place, possibly, Pra Ajarn Somkid, of Wat Beung Tata (Rayong).
Below: another example of a Pra Khun Phaen Pong Prai Kumarn 2515 Luang Phu Tim in Nuea Khaw Hniaw Sukh Pasom Pong Prai Kumarn with Wan Thao Hlong Tincture
Kata Pra Khun Phaen Prai Kumarn Luang Por Tim
Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang
Na Maedtaa Ja Mahaa Raachaa Taewiraacha Budtra Dtraa Budtra Dtrii Sa Ma Na Praahm Chiitaasaa Taasii Grasadtrii Paab Raacha Idthii Naarii Sappa Aehi Much-Chi Sappang Sappa Grotang Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmma Namudt-dtamo Bpiyo Naaka Subannaanang Bpinintriyang Namaa Mihang Wikring Karae
Below you can listen to a plodcast from Ajarn Spencer Littlewood revealing the revolutionary change in the mainstream acceptance of the Pra Khun Phaen Pong Prai Kumarn 2515 BE of Luang Phu Tim, and the fall of the odl school monopolists
Below: Second Prize Winning Certificate with the amulet in complimentary box with 2nd prize sticker.
