The Khun Phaen Nang Kumarn Tong Votive Tablet by Luang Por Guay
The Khun Phaen Nang Kumarn Tong tablet occupies a unique place among the votives created by Luang Por Guay of Wat Kositaram. Fashioned in 2513 B.E. as part of the Run Prasopgarn (“Proved Powerful by Experience”) series, it is composed of Nuea Aathan, a sacral blend of consecrated earth, funerary ashes, powdered bone and Pong Wosed yantra powders. This smooth-backed Hlang Riab variant incorporates the necromantic image of a Hoeng Prai, or child-ghost beneath Khun Phaen’s throne, lending the model an unusual ritual potency within Luang Por Guay’s pantheon.
The tablet features the image the Buddha in the Mara Vichai posture, one with both hands placed together performing incantations. The figure is enclosed within a crystalline arch and bears elongated earlobes, a classical signifier of awakened wisdom. Beneath this scene rests the Kumarn Tong, the Golden Child Deva, depicted in youthful plenitude. The reverse may appear as an unadorned smooth surface or, in its alternate form, as a seated Kumarn Tong whose rounded belly and serene expression evoke prosperity and well-being.
These amulets were principally bestowed upon disciples who sought Sak Yant tattoos from Luang Por Guay, most famously receiving four Hanuman designs across the back, chest and each arm. Many recipients belonged to the Nak Leng and Suea circles, individuals engaged daily in perilous ventures. Their survival and the numerous accounts of life-saving interventions came to serve as empirical testimony to the amulets’ efficacy, thereby cementing their reputation among both lay practitioners and those immersed in the criminal underworld.
Rituals of Empowerment
Luang Por Guay’s methods of Pluk Sek (amulet empowerment) were remarkably intricate. He conducted daily ceremonies at dawn, morning, midday, afternoon, evening and midnight, aligning each rite with auspicious Reuks—including Mongkol (astrological), Jone (gangster) and Bun Paya Marn (demonic) influences—to envelop the wearer in comprehensive protection and blessing. Owners were encouraged to invoke the Kumarn Tong through dedicated kata, spoken silently in the heart when entering buildings, eating or naming the spirit. Offerings were to be made separately, rather than from one’s own plate, so that the Kumarn Tong might attract prosperity, companionship and protection, driving away adversaries and safeguarding household harmony.
Life of Luang Por Guay
Born on November 2, 2448 B.E. in the Year of the Snake, Luang Por Guay demonstrated precocious mastery of the Dhammapada and Pali incantations long before his ordination at age seven under Luang Por Khuad. Elevated to abbot of Wat Ban Kae on September 1, 2491 B.E., he adopted a life-style of simplicity and austerity, restricting himself to a single daily meal to empathize with the impoverished villagers he served. Renowned for his healing ministrations, daily empowerments of amulets and mastery of multiple wicha—including Sak Yant tattooing—he forged a legacy of both spiritual and material support for his community.
Final Years and Posthumous Reverence
In April 2522 B.E., after a prolonged illness attributed to years of self-denial in sustenance, Luang Por Guay passed away in peaceful repose at age seventy-five. His final days were marked by continued magical labor, as he inscribed yantra on palm and foil, empowered amulets by midnight rituals and even foretold the moment of his own departure. When he breathed his last, the temple bell fell as though in salute, tolling exactly at 7:55 a.m. on April 12. Each year since, devotees assemble at Wat Kositaram to offer reverence on that date, calling upon his enduring blessings and celebrating the profound potency of his amulets.
A Truly Magnificent, Rare and Prestigous piece, the Pra Khun Phaen Pong Prai Kumarn Pim Lek, in Nuea Khaw Pong Prai Kumarn Powders with slight green Powders, and the classic green mildews seen in exhibits which contain high amounts of Pong Prai Kumarn powders. We can also perceive the ubiquitous presence of Hniaw Sukh Blesséd sticky rice. This exhibit has 'Sai Rae Tong Kam' gold covering the surface of the amulet, and emanates various color tones depending on the reflecttion of the light, rendering it a very eyecatching model for the way it changes tone in different lighting conditions.
Below : we see the Yant Grabong Khwai (also known as Yant Ha, Yant Onk Pra, or Yant Grabork Khwai), with the fluffy surface texture of Pong Prai Kumarn rising up through the Muan Sarn Sacred Powders, with a Golden Sheen of Sai Rae Tong Kam Gold Flake surface, which was applied to the block press during the pressing of the amulets, with Nam Man Pra Jao Thaksin Oil as a medium.
This amulet comes with Free Express Shipping Worldwide included in the price. Ancient Amulet also always gives free gifts with all orders, so you can expect to receive an amulet of high esteem as a gift included in the parcel too. After purchase, the downloads section of your account will have the Kata Bucha Luang Phu Tim Wat Laharn Rai (Chanting Tutorial) as an mp4 file for you to download and practice.
The front face features the image of a Buddha sat on a lotus with a Kumarn Tong lying down under the lotus throne (dais), and two arahants either side of the Buddha (Mokkhallana and Saributra Savaka Arahants).
The amulet itself is a Pim Lek small size, which are even rarer than the Pra Khun Phaen Pim Yai amulets of Luang Phu Tim, has received Sai Rae Tong Kam gold flake immersion in Nam Man Nga, or Nam Man Pra Jao Thaksin oil, and reveals an immensely high quantity of Pong Prai Kumarn powders with Khaw Hniaw Sukh Blessed Sticky Rice, and is a very fine green mildew, risen to the surface of the Muan Sarn clay. the Pra Khun Phaen Pong Prai Kumarn of Luang Phu Tim are considered amongst the most powerful amulets of Maha Lap and Metta Maha Niyom Maha Sanaeh type magic of all.
It is said that whoever has faith in Luang Phu Tim and truly believes in his amulets, will receive immense luck and professional success witrh rapiad results, and constant improvement. The magic depends on faith, and it is said those who have true faith in his amulets, will experience the highest blessings almost immediately after beginning to wear and Bucha his amulets. So many devotees have confirmed this from their own experience, and this is what brought his amulets to become so legendary (popular feedback).
This amulet is a Pristinely kept exhibit of an all time Pra Niyom Master Class Amulet of the High End Category, the Pra Khun Phaen Pong Prai Kumarn Pim Lek Wat Rai Waree. The temple changed its name from Wat Rai Waree to Wat Laharn Rai, in the year 2515 BE, which means this amulet is Pre 2515 BE release.
Many of the so called 'expert' Sian Pra Niyom of the Bangkokian Monopolists like to present this amulet as a 'Block Raek' first block press of 2517 BE, which is a fallicy, as the temple was already called Wat Laharn Rai, in 2517 BE, and the name on the back of this exhibit is 'Wat Rai Waree', which means 'Pre, and up to 2515 BE'. This exhibit is in excellent condition and well kept, with highly refined details and features, and has an extremely attractive texture from the sticky rice, and a slight greenish tone due to high content of Pong Prai Kumarn, with a golden sheen, that attracts the eye with its seductive beauty.
Below; Amulet Talk, with Narrative from Ajarn Spencer Littlewood, revealing the Rhetoric behind the truth of the fact, that the Pim Lek Wat Rai Waree is a Pre 2515 BE Amulet, and not as the Tha Prachan, and Ngam Wong Wan Pantip Bangkokian Monopolists claimed it to be made in 2517. The oversight also reveals the low levcel of study and thought which the Bangkokian Monopolists put into their rhetoric, which is so easily destroyed in the below podcast with pure logic.
We recommend you study the information published by Ajarn Spencer Littlewood on the Pra Khun Phaen 15 and other editions along with his Youtube Amulet Talk Pro Podcast series to gain deeper understanding of the amulets of Luang Phu Tim, which has been inaccurate until recently, and which Ajarn Spencer Littlewood has worked very hard, to reveal the true accurate information for true devotees and collectors to increase their knowledge and consolidate their faith in the many editions of Luang Phu Tim, which the monopolists have kept hidden for decades.
This all-time classic Original Wat Laharn Rai Release of the Sacred Pra Khun Phaen Pong Prai Kumarn of the Great Luang Phu Tim of Wat Laharn Rai is one of the most famous amulets of all time, and highly renowned for its true power to bring prosperity and good business, power of attraction and mercy charm to the wearer. The reason this amulet became so world famous and popular, even in the time when Luang Phu Tim was still alive, is because everybody who owned one, recounted that business and personal success and prosperity had increased constantly and steadily since wearing the amulet.
This particular exhibit is the Pra Khun Phaen Pong Prai Kumarn Pim Lek Wat Rai Waree, and has pristine features, and is (as usual with the amulets we select for you), an 'Ongk Kroo Doo Ngaay', the amulet is easily identifiable for its classic appearance, with no visual discrepancies. One can perceive the evident presence of authentic Pong Prai Kumarn Luang Phu Tim, which is risen to the surface of the amulet with their greenish white substance which has risen to the surface through the interior of the sacred clay. A marbled effect and coarse texture becomes visible under white artificial light, showing the presence of sticky rice from Luang Phu Tim, within the muan sarn.
The Muan Sarn Sacred Powders of the Khun Phaen Pong Prai Kumarn Luang Phu Tim, are renowned for their power, made from the skullbone of a Hoeng Prai. Luang Phu Tim's Pra Khun Phaen Pong Prai Kumarn, Pim Yai, and Pim Lek amulets are amongst the rarest and most highly sought after amulets in Thailand, and are very difficult to encounter.
All of Luang Phu Tim's amulets are equally Sacred and Powerful in their own way, regardless of which edition or which temple he blessed them at, and some editions are much more affordable than others. But we, as do all Amulet Appreciation Fanatics, recognise the categories of preference within the heirarchies of different editions, which is for us one of the more subtle and fascinating parts of the study of high end amulets within the collector scene, and part of the fine art of learning how to recognise and value Sacred Amulets of High Preference and Rarity.
The Pra Khun Phaen Pong Prai Kumarn Luang Phu Tim amulet, has has been one of the most popular amulets in the whole Pantheon of Thai Buddhist Amulets of the last century, and of all time, and is now almost impossible to encounter commonly anywhere in any amulet emporium.
The Sacredness of the Pra Khun Phaen Pong Prai Kumarn is legendary and unquestioned in Thailand, and its magical power is commonly accepted by all. The Muan Sarn Sacred Powders of the Pra Khun Phaen Pong Prai Kumarn are considered to be amongst the most powerful powders to empower amulets in existence. This amulet is a wonderful opportunity for devotees who seek the true power of a world class amulet from a world class edition.
This exhibit is a wonderful reference study exhibit to peruse under the eye loupe. The amulet is a perfect and authentic study material, to train the eyes as to the appearance of the Muan Sarn and Surface textures of the Classic amulets of Luang Phu Tim Hence, the amulet is also a perfect 'Ongk Kroo' reference study material for students of the Pantheon, and will increase your chances of spotting an essential rarity at the right price, and without danger of risking a fakery. In addition, this amulet being a prize winning amulet, it is is of course even more the desire of any true aficionado of amulets. This exhibit is an extremely desirable acquisition for any serious collector, and a sure bet for those who may wish to enter this amulet in competition, to gain trophies. As a sacred amulet of magical power, the amulet is even more valuable for the auspicious blessings it will bestow upon its wearer.
A highly attractive and rare Sacred Amulet, that is truly Powerful and stands as the Master Class Amulet of its Category, and is considered a Most Highly Prized addition to any Master Class Collector's Showcase, and more importantly, is a most powerful amulet to possess for Bucha, and receive its Blessings, which History has proved time and time again to be one of the most powerful and famous amulets in Thai Amulet History.
The making of the Muan Sarn Sacred Pong Prai Kumarn powders Luang Phu Tim, came from the Wicha which Luang Phu had inherited through apprenticeship form one of his high Kroo Ba Ajarn, Kroo Ba Sangkh Tao, who was also his true Uncle. Part of the formula included Pong Prai Maha Phuudt, which was made from the Skull of a male Kumarn who died in the Womb, and who died on a Saturday and was cremated on a Tuesday. This is part of the ancient Khmer Necromantic Formula for Authentic Powerful Prai Occult Magic, as practiced in Ancient Times. It is said that Pra Kroo Sangkh Tao's Wicha Akom was so powerful that when he spat on the floor, the floor would crack where his spit would fall.
Due to the fact that Monks are not allowed to seek and find this Sacred and Extremely Powerful Necromantic Substance, Luang Phu would perform Korb Kroo Initiation for protection against Black Magic and the Phuudtaa Spirit Phantoms, so they could go forth to seek and find the substances to donate to him for the making of the Pong Prai Kumarn. The Initiated Lay Devotees and Apprentices to his sorcery, would then wait for the news of the right circumstances of death of Kumarn Ghosts, and go out to collect the substances and prepare them as instructed with the Wicha. They would seek the permission of the relatives of the dead, to obtain the substances to enable the ghosts of the deceased to receive merits to free them from their Karmic residues by donation of their mortal remains to be made into amulets.
They would receive the ceremonial ritual liberation of their souls from Luang Phu Tim, who would speak with the spirits of the dead to receive their acknowledgement for the process of transformation through the Nibbana Sutra, and the Muan Sarn would then be prepared according to the Dtamra Saiyasart of Necromancy, to make the Pong Prai Kumarn. Luang Phu instructed his apprentices and the relatives of the Funerals to take care not to incinerate the whole skeleton, but to keep the skulls to bring to Luang Phu to use them for the making of the Pong Prai Kumarn. This is one of the reasons why his Pong Prai Kumarn is so powerful, because it does not contain the skeleton bone powders, rather, only those of the skulls.
As a result, Luang Phu Tim's Pong Prai Kumarn has been recorded by experience of devotees to posses the highest Maha Pokasap Power of all Pong Prai Kumarn ever made, with Immense Metta Maha Niyom and Klaew Klaad Power, to induce Mercy Charm, Attract Lucky Fortunes (e.g. Lottery Winnings), and to Protect from Deadly Accidents and Disasters.
The Pra Khun Phaen Pong Prai Kumarn is a preferred choice of both the wise investor and devotee, as well as the perfect choice for those Devotees who seek the immense power of Luang Phu Tim's Legendary Pra Khun Phaen Pong Prai Kumarn.
Luang Phu Tim Issarigo, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders.
Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Khun Phaen Pong Prai Kumarn, and Look Om powder balls. As to the classic 'Rian' type coin image amulets which have become all time favourites, and eternally, world famous classic amulets of the high end variety. His Rian Jaroen Porn, and Rian Nakprok Paed Rorp, and Rian Sema Hnaa Ling coins, are amongst the most highly sought after coin amulets of all time.
Kata Pra Khun Phaen Prai Kumarn Luang Por Tim
Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang Na Maedtaa Ja Mahaa Raachaa Taewiraacha Budtra Dtraa Budtra Dtrii Sa Ma Na Praahm Chiitaasaa Taasii Grasadtrii Paab Raacha Idthii Naarii Sappa Aehi Much-Chi Sappang Sappa Grotang Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmma Namudt-dtamo Bpiyo Naaka Subannaanang Bpinintriyang Namaa Mihang Wikring Karae
