The Khun Phaen Nang Kumarn Tong Votive Tablet by Luang Por Guay
The Khun Phaen Nang Kumarn Tong tablet occupies a unique place among the votives created by Luang Por Guay of Wat Kositaram. Fashioned in 2513 B.E. as part of the Run Prasopgarn (“Proved Powerful by Experience”) series, it is composed of Nuea Aathan, a sacral blend of consecrated earth, funerary ashes, powdered bone and Pong Wosed yantra powders. This smooth-backed Hlang Riab variant incorporates the necromantic image of a Hoeng Prai, or child-ghost beneath Khun Phaen’s throne, lending the model an unusual ritual potency within Luang Por Guay’s pantheon.
The tablet features the image the Buddha in the Mara Vichai posture, one with both hands placed together performing incantations. The figure is enclosed within a crystalline arch and bears elongated earlobes, a classical signifier of awakened wisdom. Beneath this scene rests the Kumarn Tong, the Golden Child Deva, depicted in youthful plenitude. The reverse may appear as an unadorned smooth surface or, in its alternate form, as a seated Kumarn Tong whose rounded belly and serene expression evoke prosperity and well-being.
These amulets were principally bestowed upon disciples who sought Sak Yant tattoos from Luang Por Guay, most famously receiving four Hanuman designs across the back, chest and each arm. Many recipients belonged to the Nak Leng and Suea circles, individuals engaged daily in perilous ventures. Their survival and the numerous accounts of life-saving interventions came to serve as empirical testimony to the amulets’ efficacy, thereby cementing their reputation among both lay practitioners and those immersed in the criminal underworld.
Rituals of Empowerment
Luang Por Guay’s methods of Pluk Sek (amulet empowerment) were remarkably intricate. He conducted daily ceremonies at dawn, morning, midday, afternoon, evening and midnight, aligning each rite with auspicious Reuks—including Mongkol (astrological), Jone (gangster) and Bun Paya Marn (demonic) influences—to envelop the wearer in comprehensive protection and blessing. Owners were encouraged to invoke the Kumarn Tong through dedicated kata, spoken silently in the heart when entering buildings, eating or naming the spirit. Offerings were to be made separately, rather than from one’s own plate, so that the Kumarn Tong might attract prosperity, companionship and protection, driving away adversaries and safeguarding household harmony.
Life of Luang Por Guay
Born on November 2, 2448 B.E. in the Year of the Snake, Luang Por Guay demonstrated precocious mastery of the Dhammapada and Pali incantations long before his ordination at age seven under Luang Por Khuad. Elevated to abbot of Wat Ban Kae on September 1, 2491 B.E., he adopted a life-style of simplicity and austerity, restricting himself to a single daily meal to empathize with the impoverished villagers he served. Renowned for his healing ministrations, daily empowerments of amulets and mastery of multiple wicha—including Sak Yant tattooing—he forged a legacy of both spiritual and material support for his community.
Final Years and Posthumous Reverence
In April 2522 B.E., after a prolonged illness attributed to years of self-denial in sustenance, Luang Por Guay passed away in peaceful repose at age seventy-five. His final days were marked by continued magical labor, as he inscribed yantra on palm and foil, empowered amulets by midnight rituals and even foretold the moment of his own departure. When he breathed his last, the temple bell fell as though in salute, tolling exactly at 7:55 a.m. on April 12. Each year since, devotees assemble at Wat Kositaram to offer reverence on that date, calling upon his enduring blessings and celebrating the profound potency of his amulets.
A Highly Sacred Talismanic Ritual Weapon, the Prakhan Daam Mai Koon Bai Meed Nuea Mai Paya Ngiw Dam Jarn Mer hand inscribed sacred Deva inhabited black Ngiw treewood ritual sceptre-dagger, with Mai Koon wood hilt, and Certificate of Authenticity, of the Great Luang Phu Tim Issarigo, of Wat Laharn Rai. The Mitmor Prakhan was issued Certificate of Authenticity in the Glum Anuraks Pra Krueang Luang Phu Tim Luead Ban Kaay Amulet association competition meeting. A very rare and highly sacred magical talismanic amulet for Bucha from the Great Master of the Wicha Pong Prai Kumarn; Luang Phu Tim Issarigo, of Wat Laharn Rai.
Mitmor and Prakhan knives, are used for Ritual Magick, Carrying for Protection and Good Fortunes, and for Altar Worship for Bucha, to pray to for Blessings. But the Prakhan/Mitmor, is also a kind of Magic Wand, Sceptre of Command over Spirits and Ghosts, and a hence, a Ritual Weapon much like the Athame in Wicca, to Banish Evil Spirits and Nullify Curses.
Ritual Knives and Daggers are used by the Attained Adepts and Masters, to perform Inscriptions on the devotees, or upon inanimate objects, to invoke magical spells and bestow blessings. The Mitmor can be used to stir and empower prayer water, whilst performing incantations for whatever kind of blessings one may seek to invoke, be they Kong Grapan Chadtri Klaew Klaad, Maha Lap Maha Pokasap, Jerajaa Khaa Khaay, or Metta Maha Niyom Maha Sanaeh. You can use Buddhist Prayers and Candles to perform Holy Water Making, and stir the water in a clean clear bowl with clean clear water in it.
The Prakhan blade is carved from ultra rare Mai Paya Ngiw Dam Sacred treewood, believed to be inhabited by a Prai deva Spirit, and is covered with hand inscriptions of the Sacred yant Grabong Khwa of Luang Phu Tim, and hand made spell inscriptions on both sides of the blade. The hilt is made from Nuea Mai Koon. The blade with hilt measures a total of 8.2 Inches Long (4 inch blade with 4.2 inch stem and hilt).
Luang Phu Tim Issarigo, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders.
Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Kring Chinabanchorn, his Pra Khun Phaen Pong Prai Kumarn, and Look Om powder balls. As to the classic 'Rian' Monk coin Image amulets which have become all time favorites, and eternally, world famous classic amulets of the high end variety.
As to the classic 'Rian' type coin image amulets which have become all time favorites, and eternally, world famous classic amulets of the high end variety. His Rian Jaroen Porn, and Rian Nakprok Paed Rorp, Rian Huang Chueam, Rian Mae Nam Koo, and Rian Sema are among the most highly sought after coin amulets of all. The Pra Kring Chinabanchorn amulet of Luang Phu Tim is one of his most expensive of all amulets, and extremely rare to find.
He has various direct lineage apprentices, Who are continuing to progress and spread his most powerful and world-famous Wicha. Of all of these masters, perhaps the most famous, preferred, is Luang Por Sakorn, of Wat Nong Grub (also now deceased). In second place is currently seen to be the Great Luang Por Rat of Wat Pha Hwaay, and thereafter, one could possibly estimate the great Luang Phu Sin, of Wat Laharn Yai, Luang Por Foo of Wat Bang Samak, and Pra Ajarn Somkid, of Wat Beung Tata (Rayong), as accepted LP Tim Lineage Wicha Holders.
Kata Bucha Luang Phu Tim Issarigo
It is Said that he who has faith in and prays to Luang Phu Tim is bound to experience success and advancement in wealth, professional status and increase happiness in life. This legend has come from the vast number of devotees who almost all say that since they owned an amulet of Luang Phu Tim, their lives changed for the better in rapid fashion, and then continued to improve on a constant basis.
Below; Old magazine encyclopedic work with the amulets of LP Tim - please notice that even back then, without realizing, the people who denied the Pra Khun Phaen 2515 BE of LP Tim and Promoted the Khun Phaen 2517 BE, unknowingly published a Khun Phaen 2515 BE Pim Lai Hlum on the front cover, which only serves to add to the proof that the old school monopolists and publishers did and do not know the truth of the real Khun Phaen prai Kumarn Luang Phu Tim, which is of course, the Khun Phaen 15 and earlier.
Kata Bucha Mitmor
Pra Putta Raksaa Pra Tamma Raksaa Pra Sangkang Raksaa Sadtruu Maa Biidtaa Winaas Sandti
Kata for Implementing the Mitmor to Emit Magic to Banish Enemies and Demons, Black Magic and Ghosts;
Saggassa Wachiraawutang Yamassa Nayanaawutang Aalawagassa Tusaawutang Naaraayanassa Jakraawutang Waes Suwanassa Kataawutang Bpanja Aawutaanang Ae Dtae Sang Aaanu Paawaena Sappa Sadtruu Winaas Sandti
Kata for Healing Illnesses and Ailments
Tugkhaa Tugkhang Bpadti Thidtang Sambpa Dti Chaami
Raise the Mitmor above your head, and chant, whilst lowering it slowly, to point towards the ground whilst facing the West. This Kata can also be used to stir holy water and bless it with healing powers. The water can be used to drink yourself, or give to others to drink, or to spray devotee with (or yourself), to heal.
Kata Thorn Khun Sai to remove Curses and Black Magick
Pa Sam Sam Wi Sa Tae Pa
Take the Mitmor knife and tap the crown of the head, and focus on Banishing the Demon or Magick. Or immerse the Mitmor and stir clockwise whilst chanting and evoking the intention to Banish Dark Magick.
Kata Khab Lai Phii (Ghost Banisher), for Exorcism
Na Moe Put Taa Ya (repeat 108 times).
Kata Sakot Winyaan Phii Hoeng
(for communicating and making agreements with spirit entities)
A SANG WI SU LOE BPU SA PHU PA
Take the Mitmor pointing Downwards, over the head of the grave of the spirit who is running amok, or who you wish to bind and prevent from fleeing until you have finished your discourse with the spirit, and wave the Knife, pointing at the sky then moving down in front of you, with outstretched arm to point at head of grave, and Chant “A”, and stick the knife in the earth.
Then move along the grave at 9 equal points, doing the same movement, chanting a different syllable each time, until you end with the syllable: PA“
You can do the same in reverse for adept purposes (Ajarn Spencer leaves this purpose unrevealed, for Adepts will already know how and why to use this method)
So the Nine Point Incantation to bind a ghost within the grave, or coffin, would be to step sideways along the grave performing the ritual movements and inserting the blade in the surface of the earth with these 9 Syllables, one syllable per point of insertion of the blade. This is used by Necromancers either to bind a ghost who is haunting the area, or before opening a grave and coffin to extract Nam Man Prai Oil from the corpse, to stop the spirit with its immense psychic powers from rushing out of the coffin and attacking the Necromancer. Each syllable below should be chanted as you insert the knife into the earth.
1. A
2. SANG
3. WI
4. SU
5. LOE
6. BPU
7. SA
8. PHU
9. PA
