Life and Amulets of of Luang Por Jong, Wat Natang Nok

The Epitomy of Compassion and Protective Power  – An Immortal Legend That Never Fades

Luang Por Jong Wat Na Tang Nok

Within the circles of master amulet collectors, it is impossible to omit the name of Luang Por Jong Buddhāsaro of Wat Natang Nok when discussing the great monks of the Indochina War era. He was honored as one of the “Four Heavenly Masters” alongside Luang Por Jād, Luang Por Khong, and Luang Por Ī. Together, they were remembered under the legendary phrase “Jād – Jong – Khong – Ī.” Luang Por Jong’s reputation rested on both his mastery of invulnerability magic (khongkrapan chatri) and his extraordinary aura of loving-kindness, earning him the title “The God of Compassion.” This study therefore seeks to examine his life and influence in detail to deepen understanding of his legacy among experts.

Early Life and Background
Luang Por Jong, formally known as Phra Athikan Jong Buddhāsaro, was born on Thursday, March 6, 1872, in Ban Na Mai, Bang Sai District, Ayutthaya Province, during the early reign of King Rama V (King Chulalongkorn). He was the eldest child of Mr. Yot and Mrs. Klip, with two younger siblings: Mr. Nin and Ms. Plik. Later, Mr. Nin also became ordained and eventually became abbot of Wat Natang Nai.

Luang Por Jong, Ancient Master Monk of Wat Na Tang Nok

As a child, Luang Por Jong’s health was weak. He suffered from chronic parasites, poor eyesight, and partial hearing loss, and was thin and frail. However, unlike most children, he showed a natural inclination towards Buddhism, often visiting temples and engaging in merit-making. At the age of 11, his father arranged for him to be ordained as a novice monk at Wat Natang Nai. Remarkably, after ordination, all his illnesses disappeared. This was seen not only as a miraculous healing but also as evidence of accumulated merit from past lives, revealed through the act of ordination. The event greatly influenced local belief in his spiritual power, becoming the foundation of his later reputation as a miracle-working monk.

In 1892, at age 21, he was ordained as a monk at Wat Natang Nai. His preceptor was Luang Por Sun of Wat Bang Plamo, with Phra Ajahn In, abbot of Wat Natang Nok, serving as his kammawācācariya (reciter of the ordination formula). He also studied with other famous teachers, such as Luang Pu Pan of Wat Phikul Sokhan, who shaped him into a master of sacred Buddhist magic.

Miracles and Legendary Accounts: From Ghost Soldiers to Sacred Sand
Luang Por Jong’s powers became widely recognized during the Indochina War. Amulets blessed by him were distributed to Thai soldiers, leading to extraordinary battlefield experiences. The most famous tale was that of the “ghost soldiers.” Soldiers wearing his protective shirts or carrying his amulets reportedly survived gunfire unharmed; some who were shot down rose again to continue fighting, causing enemy troops to nickname them “ghost soldiers.”

Another well-known story was the legend of the “sacred sand.” During wartime, Luang Por Jong was invited to board an airplane and scatter consecrated sand to protect the land below. Pilots testified to this event, demonstrating the adaptation of traditional magic into modern contexts. These accounts cemented his reputation as a monk whose influence extended into the national history of Thailand.

Roop Tai LP Jong Sacred Blessed Photo

Roop Tai LP Jong Sacred Blessed Photo

Luang Por Jong passed away on February 17, 1965. His death was linked to a cryptic prophecy he once made: “When the lottery draws triple zero, that will be the day of my death.” On the very day of his passing, the winning number was indeed 000, confirming his words and strengthening faith in his supernatural insight.


Catalog of Sacred Objects – Forms, Materials, and Authenticating Marks

Introduction
For collectors, Luang Por Jong’s sacred objects are not merely charms but historical witnesses to miraculous experiences. Because they were directly connected to wartime survival stories, their value has soared; some coins now command prices from hundreds of thousands to millions of baht. With such demand came counterfeits, making knowledge of authentic features—shapes, materials, and flaws—an essential skill for any serious collector.

Rian Sema LP Jong 2485 BE Solid Gold

Rian Sema LP Jong 2485 BE Solid Gold

1. The Classic Coins

  • First-Era “Sema” Coin (1942)
    Created to commemorate a Buddha image casting and prayer hall construction. Two main versions exist: “large face” and “small face.” The most prized are those with the rear inscription “B.E. 2485” (1942) arched along the edge, known as “arched BE.” Made mostly in copper, the rarest pieces retain their original reddish “fire-skin” patina, fetching up to millions of baht. Silver- and gold-plated versions also exist. Authentication requires checking facial details, fine hairlines, overlapping edge lines, and the “pan depression” (a concave surface caused by traditional pressing). Genuine coins also show “protruding rim metal” and gear-like edge cuts from old presses.

  • Six-Cycle “Sema” Coin with Lion Reverse (1944)
    Struck to celebrate his 72nd birthday, often called the “novice face” coin due to its youthful portrait of the master. Thin copper and alpaca were used, and pieces typically display a “pan depression” and filing marks along the rim, proving authenticity.

  • Seven-Cycle Coin with Inscription Reverse (1956)
    Created to fund the construction of a new school building at Wat Natang Nai, initiated by his younger brother, Luang Por Nin. This marked a shift from wartime amulets to educational patronage. Exactly 500 silver and 5,000 copper coins were produced. The coin’s front bears protective mantras including the essence of Buddhist sutras, symbolizing the deep integration of doctrine into the consecration ritual.

2. Esteemed Talismans

  • Takrut (scroll charms): Made in different sets, such as single takrut ton, sets of 4, 12, or 16, and the special Maha Rud takrut. Believers used them differently: worn in front for invulnerability or at the back for escape and avoidance. Materials included copper, lead, and in rare cases tiger forehead skin.

  • Yantra Shirts and Cloths: Particularly popular during wartime, such as the Lion Power shirt and the 16-lotus Lion yantra cloth. They were believed to grant invulnerability, protection, and authority. Red and white versions existed, with long-sleeved examples being the rarest.

  • Other Charms: These included woven fish talismans in silver or gold, the “Rak-Yom” figures for attraction, the Chimphalee flag for prosperity, and consecrated waist cords made by villagers and blessed by him.


Lessons for Modern Collectors

Studying Amulets in the Digital Age: “Sharp Eyes Before Gentle Ears”
Today’s market is flooded with counterfeits, making it dangerous to rely only on hearsay. Collectors speak of fakes as “bullets” ready to strike careless buyers, leading them to be “cheated” or “burned.” To advance in the field, one must develop sharp visual discernment (ta thueng) rather than being easily swayed (hu mai bao). The surest path is to memorize the authentic features of genuine amulets, especially flaws that counterfeiters cannot reproduce, such as edge cuts, protruding rims, and pan depressions.

Rian Sema LP Jong

Summary Table: Popular Coins of Luang Por Jong, Wat Natang Nok

Model Year Features Materials Key Authenticators
First Sema 1942 Large/Small Face, “Arched BE” Copper, Silver, Gilt Sharp portrait, fine hairlines, pan depression, protruding rim
Six-Cycle 1944 Lion reverse, “Novice Face” Copper, Alpaca Youthful face, pan depression, filed rim
Seven-Cycle 1956 Inscription reverse 500 Silver, 5000 Copper Protective mantras on front, detailed script on back

The Beauty of Buddhist Art and the Power of Sacred Merit

The sacred objects of Luang Por Jong are significant not only for their legendary spiritual power, attested to in tales of ghost soldiers and sacred sand, but also for their historical value. They reflect the deep faith of people seeking spiritual refuge in wartime. Studying these amulets is not only about spotting authentic flaws but also about understanding the beliefs, way of life, and history of an era.

Ultimately, according to Buddhist tradition, any amulet—whether priceless or ordinary—becomes truly effective only if the devotee has sincere faith, practices virtue, and remembers the spiritual guidance of their master. Through this, the sacred objects of Luang Por Jong continue to serve as true sources of inspiration and refuge.

Luang Por Jong (Wat Na Tang Nork)

Luang Por Jong Puttasaro (Wat Na Tang Nork)Luang Por Jong of Wat Na Tang Nork was one of the great Guru Masters of the Ayuttaya Province, in line with the Great Luang Por Parn of Wat Bang Nom Kho, and is one of the Great Masters who assisted the Thai Military with powerful Kong Grapan Chadtri and Klaew Klaad amulets during the Indochina Wars. Luang Por Jong lived from 2415 BE to 2508 BE, and was one of the previous generation of attained Masters, of National and International Fame. Known for his Kong Grapan Chadtri Klaew Klaad protective amulets handed out to soldiers during the Indochina Wars, his Pla Tapian Maha Lap Kaa Khaay amulets are also renowned for their ability to instigate good commerce and prolific sales quotas with sales persons.

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Presenting an extremely well preserved, finely detailed, and immensely Rare amulet of the Great Luang Por Jong of Wat Na Tang Nok; Pra Nang Kwak Loi Ongk statuette, for powerful ‘Kaa Khaay’ Business Success, ‘Maha Sanaeh’ magic to Attract Customers, ‘Maha Lap’ Lucky Fortunes, and ‘Metta Mahaniyom’ Mercy Charm. The amulet is cast from Sacred Bronze (Samrit), and is styled in ancient fashion, forged using ancient alchemy.

The Nang Kwak amulet of Luang Por Jong, is an immensely rare acquisition for the true Devotee of Luang Por Jong, and an irresistible exhibit for any truly avid collector of this Master, and for those who seek the perfect amulet to increase their business earnings and customers, and improve their charm, business and social skills.

Nang Kwak Nuea Samrit 2490 BE Luang Por Jong Front Viiew

Luang Por Jong made amulets between the years 2483, to 2507 BE, after which Luang Por passed away in the year 2508 BE. Luang Por Jong, was one of the previous generation of attained Masters, of National and International Fame. The Mae Nang Kwak amulets of lp Jong are considered amongst the top 5 Mae nang kwak amulets of all Masters, along with Luang Phu Bun (Wat Klang Bang Gaew), Kroo ba Chum (Wat Wang Mui), Luang Por Te (Wat Sam Ngam), and Luang Por Im (Wat Hua Khao)

Known for his Kong Grapan Chadtri Klaew Klaad protective amulets handed out to soldiers during the Indochina Wars. His Pla Tapian Maha Lap Kaa Khaay amulets are also renowned for their ability to instigate good commerce and prolific sales quotas with sales persons.

Luang Por Jong Wat Na Tang Nok

Luang Por Jong was one of the Great Guru Masters of the Ayuttaya Province, whose powers of Kong Grapan Chadtri, Klaew Klaad, and Maha Amnaj Serm Yos Magic was highly favored with high ranking officers and successful leaders of Adminstrative Professions. He was famous for many different amulets, and released many, including the Takrut Hnaa Phaag Suea (Tiger Forehead Skin Yantra Scroll), the Pla Tapian Koo, and his Many Sacred Powder Amulets, such as this Pra Somdej Bailan from the Indo-China War Era.

Nang Kwak Nuea Samrit 2490 BE Luang Por Jong right side View

His Guru Monk Coin amulets are highly sought after and revered, and have a well documented ‘Dtamra’ (Catalogue of the Pantheon), allowing for collectors to easily authenticate and research the origins of these amulets. His Magic Ring Amulets, Pra Somdej and other Sacred Powder Votive Tablets, and Powerful Takrut are famous as they are rare to find. Luang Por Jong’s Pla Tapian Maha Pokasap Lap Kaa Khaay Gold-Silver Fish amulets, are also renowned worldwide, for their ability to instigate good commerce and prolific sales quotas with sales persons.

Nang Kwak Goddess of Luck Luang Por Jong 2490

The Legend of the Ghost Soldiers

Thailand sent nearly 40,000 volunteer soldiers to South Vietnam to serve alongside the Free World Forces in the conflict, but unlike the other foreign participants, the Thais came armed with historical and cultural knowledge of the region. Blending the methodologies of cultural and military history, as well as their mysterious Buddha-Magic, as was seen by the foreign soldiers who saw the Thai Military wearing amulets, who were shot down, and who stood up again unscratched, and continued fighting as if they were bulletproof. This caused the alliedf forces to give the Thai Soldiers the name ‘Taharn Phii’ meaning ‘Ghost Soldiers’. This legend became well known and talked about with the western allies, amny of whome beseeched their Thai allies to bring them to a master monk for protective amulets for themselves.

Luang Por Jong is counted along with the other Great Masters Luang Por Jong (Wat Bang Grabao), Luang Por Chaeng (Wat Bang Pang), Luang Por Opasi (Asrom Bang Mot), Luang Por Kong and Ajarn Chum Chai Kiree, as well as the temple of Wat Sutat, to have provided the most powerful miraculous amulets to the Thai Military to protect them from danger and death during battle. The Thai volunteers in their wartime encounters with American allies, were often seen to be hit by bullets, and stand up again unhurt, which caused the Thai soldiers to earn the nickname ‘Taharn Phii’, meaning ‘Ghost Soldiers’.

Luang Por Jong of Wat Na Tang Nok was one of the great Guru Masters of the Ayuttaya Province, in line with the Great Luang Por Parn of Wat Bang Nom Kho, and is one of the Great Masters who assisted the Thai Military with powerful Kong Grapan Chadtri and Klaew Klaad amulets during the Indochina Wars. Luang Por Jong was a Highly Attained Master in both Worldly Deeds of Goodness and Self Renunciation, as well as in the Dhamma Path. His Great Fame and Honorable Status has survived more than half a century, and who is remembered as one of the Greatest Masters of His Time, and as one of the Greatest Masters of the Ayuttaya Lineage.

Nang Kwak Nuea Samrit 2490 BE Luang Por Jong left side View

Luang Por Jong was born with the name ‘Jong’ into a farmer family in the village of Na Mai, in Bang Sai Municipality, of the Province of Ayuttaya. HIs Father was called my Yord, and his Mother was called Mrs. Khlip. Luang Por Jong had two younger siblings (one brother and one sister). His younger brother was called Nil, and his little sister was called Bplik, who was the youngest of the three. It is not known exactly which date Luang Por Jong was born, for there is no official documentation of his birth. But it is stated in his family lineage, that he was born during the time that King Rama 5 was ruling Siam, on a Thursday of the year of the monkey on the 8th Lunar Phase. This, when calculated from knowing the Year of Monkey during the Reign of King Rama 5, within Luang Por Jongs childhood, would mean he would have been born on the 6th of March 2415 BE. During his childhood he displayed strong leanings to remain in solitary, and even when his parents would take him to the local Lige theatre shows, he would distance himself from the crowd of spectators and watch from a distance. He was never one to socialise or look for attention. Luang Por Jong was ordained in 2435 BE at Wat Na Tang Nork temple in Ayuttaya, and was given the ordained name of Jong Puttassaro with the Abbot of Wat Na Tang Nork as his Pra Anusawanajarn (Luang Por Po). Luang Por Po noticed that Luang Por Jong, despite being weak of body and prone to illness, was excellent in his mental capacity and learned the Khom Agkhara Sanskrit perfectly in a very short time. It became noticed by the local devotess and by Ajarn Po himself that Luang Por Jong was showing wisdom and ability in Wicha Akom Sorcery that was far beyond his age.

Luang Por Jong, Ancient Master Monk of Wat Na Tang Nok

In no time at all, Luang Por Jong was given every single facet of the Wicha from his Kroo Ba Ajarn Luang Por Po, and became a Master Sorceror in his own right, and a great Dhamma Practitioner and Teacher to the local Folk. His trajectory followed on from that, and he never stopped advancing, becoming one of the Greatest Sorceror Monks of his Era, until his passing in the year 2508 BE. Luang Por Jong remains one of the most famous Masters of Indochina Wartime Era for his Powerful Kong Grapan Chadtri, Klaew Klaad, Maha Lap, Kaa Khaay and Metta Maha Niyom Magic.

Thai Version of Nang Kwak

There is also the Thai Occult Legend of Nang Kwak, which gives a different account of the origins of Lady Nang Kwak, which goes like this;

Nang Kwak is the daughter of ‘Phu Jao Khao Khiaw’ (meaning ‘Grandfather Lord of the Green Mountain – Khao Khiaw could also mean ‘Green Horns’). Phu Jao Khao Khiaw was a Lord of the Jadtu Mahaa Raachiga realm (one of the lower levels of Heaven – an Asura realm of giants and monster beings). His other name is ‘Pra Panasabodee’, and he is the Lord of the forest and places where wild plants grow. In that time, there was an Asura demon called Taw Gog Khanag (otherwise known as ‘Taw Anurach’). Taw Gog Khanag was a good friend of Phu Jao Khao Khiaw, who had been attacked by ‘Pra Ram’ (the name of Rama in the Thai Ramakian – adapted from the Indian Ramayana Epic), who had thrown a Gog tree at him which pierced his chest and carried him through space to be pinned to the side of ‘Pra Sumen’ (Mount Meru). In addition, Pra Ram cursed him with the following magic spell; ‘Until your descendants weave a Civara monks robe from lotus petals, and offer it to Pra Sri Ariya Maedtrai (Maitreya – the future Buddha), your curse will not be lifted’.

Nang Kwak Luang Por Jong Overhead View

After this, Nang Prajant, the daughter of Lord Gog Khanag (Taw Anurach) had to serve her father, spending the days and nights trying to weave a Civara robe from lotus petals, in order to have it ready for offering to Pra Sri Ariya Maedtrai, who will descend to become enlightened in a future age from now.

Because Lord Gog Khanag had to remain cursed and pinned to Pra Sumen, his daughter was in a pretty dire state without her father to help run things.
Because she had to spend all her time weaving the Civara, she had no time to go sell things or make money, nor time to run a shop. When Jao Khao Khiaw heard the news of this, he felt compassion, and sent his daughter Nang Kwak to go stay with her as a companion. Because of the ‘Bunyarit’ (power of her great merit), Nang Kwak caused merchants and rich nobles from around the area to flock to Nang Prajants home and bestow gifts of gold, silver and money on them. Nang Prajant became wealthy and led a comfortable life.

Nang Kwak Luang Por Jong front View

Nang Kwak statues are a very sacred and ancient tradition of Deva worship which Thai Buddhists adopted from Brahmins as they immigrated and came to stay in Siam, long before Buddhism had got a foothold. Due to this, Ajarns of Ancient Times created ‘Kreuang Rang’ (magical effigies) in the likeness of a lady with a shoulder mantle, sitting and beckoning with her waving right hand, inviting you to come and buy her wares. The statues were dressed in the traditional costume, and the Masters would make offerings and chant in meditation, until the statues hand began to wave back and forth, which was the signal that the ritual was successful and complete. Nang Kwak is seen to be prayed to (Bucha), as an altar statue, and also as an amulet, and Pha Yant (Yantra Cloth), and sometimes as powder amulets, and lockets.