One of the Preferred Class of Pra Niyom amulets of the ‘Rian Kanajarn’ Guru Monk Coin amulet category, is of course the Rian Roop Muean Lor Gleep Bua 2519 BE, in Nuea Galai Tong sacred alloy, with Gold galvanised coated surface, from Isan Master Monk, Luang Por Phang Jidtakudto, of Wat Kongka Kirikhaet Temple, in Khon Kaen.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

The coin is cast with the image of Luang Por Phang Jidtakudto, of Wat Kongka Kirikhaet, seated within a curved arch formed by Naga Serpents. This edition was sponsored by the Thai Royal Metropolitan Police Force, in reverence to Luang Por Phang, and released in Buddha Abhiseka Ceremony of the Banja Kiree Pra Kring (most preferred amulet of Luang Por Phang, renowned for Miraculous Powers), in which it is said 9 Arahant Monks were present to empower during the ceremony.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

The amulets were released after the ceremony, and distributed to devotees from 2519 BE onwards. This is a Pra Niyom amulet of the Tamniab Wadthumongkol (official pantheon), and is a highly desirable acquisition for serious collectors and devotees of Luang Por Phang amulets, and for collectors of competition class category Guru Monk Coins.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

The amulet is made from smelted ancient artefacts, such as Buddha and Deity statues and amulets, and ingots smelted from Yantra foils with the spell inscriptions of Great Sorceror Monks. The metals are smelted into one sacred Alloy with ritual incantations. The amulet was then coated in solid gold through the ancient ‘Galai Tong’ application method.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

Below; some of the other 2519 BE amulet editions of Luang Por Phang

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

The year of 2519 BE saw Luang Por Phang release a large pantheon of amulets, many of which are now extreme rarities and highly valued in the collector scene, but are very hard to come across due to the fact that Luang Por Phang’s devotees are never prone to letting go of their amulets. The reluctance of devotees to sell has made Luang Por Phang’s amulets one of the more difficult pantheons to collect.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto


Luang Por Phang Jidtakudto was born under the name of ‘Phang Krong Yudti’ on Tuesday 2445 BE in Ban Gudtakasian, in Tambon Khuean, Amper Khuang Nai in Ubon Rachathani. He had two siblings
The young Phang was Ordained into the Sangha at the age of 20 years old in 2465 into the Maha Nikaya sect, and Wat Khueang Klang, Ubon Rachathani.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

His Upachaya was Pra Kroo Luang Por Duan, Pra Ajarn Dee was his Gammawājājarn. After his Ordination, Luang Por Phang then studied Dhamma Vinaya with Luang Por Somkuan, . After one year of Ordination, Luang Por Disrobed, and at the age of 23, he married with Miss Jan dee Say Sema, a girl from Ban Daeng Mor, Ubon Rachathani. They remained married for a period of 23 Years, but never had any children, except for taking care of an orphan whose parents had passed away.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

As Luang Por Phang reached the age of 43, both Luang Por Phang, and his Wife, ordained, Luang Por Phang becoming a Bhikkhu, and his wife went to Ordain as a Buddhist Nun (Mae Chee).
They gave all of their possessions to their adopted child Miss Noo Pan, who was married with family already.
Luang Por Phang was reordained back into the Maha Nikaya lineage sect, this time at Wat Koo Khad, in Ban Sri Sukh township, in Ubon Rachathani.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

This time Pra Kroo Sri Sydtaporn (Luang Por Dter) was his Upachaya. His Pra Gammawājājarn’s name is undocumented. Luang Por stayed officially at Wat Koo Khad, but in fact also learned to practice Kammathāna Vipassana at Wat Pha Warin Chamrab, with Pra Ajarn Singh and Pra Ajarn Maha Bpin.

When Luang Por Phang reached the age of 47 however, he changed sect lineages to enter into the Tammayut Forest Monk Lineage and was Ordained as a Tammayut Monk at Wat Ban None (also known as Wat Tung) with Pra Maha Orn as his Upachaya and Pra Maha Sai as his Pra Gammawājājārn, and Pra Maha Luang Por Jantr as his Pra Anusāwanājārn.

His Ordination as a Tammayut Monk took place on Wednesday the 23rd of May 2491 BE, marking his third and final Ordination.
Luang Por Phang then continued to practice the Kamathāna Vipassana method with Pra Ajarn Singh, for some years, and finally set out in solitary to practice Tudong (Tudhanka) Forest wandering on his own, to develop in his skills and powers.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

It was then that he was able to find and learn to practice under the tutelage of the Great Pra Ajarn Mun Puritadto, the founder of the Thai Kamathāna Forest Tradition lineage at Wat Ban Namon in Sakon Nakorn. After receiving tutelage from Ajarn Mun, he continued with his solitary Tudong Forest wandering. During his forest
wanderings, he came to stay at Wat Pha Ballanksilatip in Ban Taen, Khon Kaen, and stopped to stay there for one year. Once the rainy season retreat was over, Luang Por Phang then wandered out again and came past the municipality of Manja Kiri in Ban Soke Nam Khun.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

The local devotees of the area saw Luang Por Phang was staying in the forest, and beseeched him to stay for a while, asking him to stay and practice at the foot of the Pu Pa Daeng mountain. This place was considered very sacred to the local folk, and there was a water spring where water flowed out all the year round.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

Luang Por Phang saw the place, and was astounded to see that it was the place he had been having visions of in meditation for many years already, and so decided it was destined for him to stay there. Until Luang Por Phang’s appearance, no monk had ever been able to stay iin this place, for its powerful local spirits and magic present, but Luang Por Phang was able to remain there quite easily.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

Luang Por Phang then invited the local devotees to help him to build a temple there. The locals of this area used to call this sacred mountain water source ‘Doon’, and so in those days as the temple was rising up into existence, they called it ‘Wat Doon. Luang Por Phang stayed on building the temple of Wat Doon, occasionally traveling out into the forest on Tudong, and had various miraculous adventures during those journeys he made in solitary into the deep forests, and mastered his Wicha.

He remained faithful to the simple ways of a Bhikkhu and endured the hardships of a Tudong Monk, and was thus a well attained ‘Pra Subattibanno’ (Good Bhikkhu of High Endurance, Renunciation and Purity). The temple of Wat Doon was given the official name as we know it today of Wat Udom Kongka Kirikhaet.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

Other Meritorious Deeds of Luang Por Phang;

In the year 2505 BE Luang Por Phang constructed yet another temple in Ban Jaeng Tab Ma, in Manja Kiri Municipality, Khon Kaen, a small distance away from Wat Udom Kongka Kirikhaet, about 4 Kilometers to the east. This temple was given the name ‘Wat Pha Pattana Kiri’, or commonly known by the local devotees as ‘Wat Ban Jaeng’

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

Another great Meritorious deed of Luang Por Phang, was that he built a road (widening of the road) which was too thin and impossible for the local farmers and other traffic to navigate along without difficulty, withough any need of government funding, and presided over the whole construction process, to lessen the problems of locals of the area, and solve the problem of lack of funds of the local provincial government.

Luang Por Phang also pestered the local Government in the department of public highways to build another road widening and lengthening to bring devotees to the temple (for there was no real road to speak of for devotees to come to the temple), which took him constant efforts writing to the government offices, between the years 2507 BE, and 2523 BE. Finally, the Government assisted to build the road in the year 2523 BE, after his letters to them and requests were finally heard. His patience and persistence won out in the end, to give the locals a road to be able to use for their needs, and to reach the temple without having to cross wild territory

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

In the year 2523 BE, Luang Por Phang sponsored the building of the Pratat Kham Kaen Sirodom Relic Stupa Shrine which stands before the Central Municipal Building of Khon Kaen City, with the assistance and donations of the local devotees, to celebrate two hundred years of the Ratanakosin Era. On the 31st march 2525, Somdej Pra Sangkarach Sakol Maha Sangka Barinayok (Somdej Prayan Sangworn Pra Sangkaracha Royal Head Monk, came to perform the Inauguration of the Pratat relic Shrine for the Local Buddhist Folk to be able to perform Bucha and Revere the shrine.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

 

On the 28th of November, Luang Por Phang was admitted to Hospital and was found to have Cancer of the Gall Bladder. On the 23rd of February 2525, Luang Por was readmitted to the Paet Banya hospital because he felt rather weak, and was suffering internal bleeding, and his heart muscles were having problems pumping his heart.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

On 16th March 2525 Luang Por felt a bit better, and the Comittee of Devotees of Luang Por Phang came to take Luang Por Phang back to the temple, but after a few days of having returned to his temple, he felt ill again, and was unable to eat or drink, or pass water. Then, on the 24th of March 2525, at 16:45 PM, Luang Por Phang finally passed away peacefully, at the age of 80 years Old, which was a very sad occasion for the devotees of this highly beloved Monk, who never sought recognition and always worked hard for the welfare of the devotees and his temple, and to spread the Buddha Dhamma.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

He was known for having always said “I don’t want my name to be known famously’ ‘I don’t want to receive honors or status’ ‘I don’t wish people to speak highly of me’ – But these wishes seem to have been in vain, for indeed, Luang Por Phang, is one of the ost highly revered Monks of Udorn Rachathani, and his Goodness and Generosity, and Tireless Work to help his People, is Legendary, even now long after his passing.

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

The final cremation ceremony to bid farewell to Luang Por Phang was held on Tuesday 24th March 2528 at 16:00 PM with thousands of devoptees from around the counrty who came to attend and pay their last respects to Luang Por Phang Jidtakudto
Satu! May Luang Por Phang and his great Merits, remain in our memory forever, and may his great blessings remain with us, through the Buddhanussati of keeping his memory and reverence to Luang Por Phang in our hearts, with the amulets in his image which we wear and revere, in ‘Putta Bucha’!

Rian Lor Bai Po Sum Payanak 2519 BE Nuea Galai Tong Banja Kiree Blessing Ceremony Luang Por Phang Jidtakudto

Rian (Metal Coins)

Sacred Coins and Medallions

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How to Pray to Thai Amulets

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Rian Tong Daeng Jaroen Porn Lang (Rare Model) 2517 BE Code 9 Gammagarn and Certificate Luang Phu Tim Featured

An absolutely pristinely well-kept perfect exhibit and an immense rarity: the Pra Rian Jaroen Porn Lang Nuea Tong Daeng Pim Niyom Luang Phu Tim (much, much harder to find than the Pim Jaroen Porn Lang) – A n authentic and certificated amulet, confirmed by both Ajarn Spencer,as well as certficated by the Siam Amulet Original Society as Authentic. Anciet Amulet proudly presents a pristine exhibit of Luang Phu Tim’s eternal classic Guru Monk Coin. Only 247 of these Jaroen Porn Langcoins were made compared to the 343 Jaroen Porn Bon cpims im Nuea Tomg Daeng Sacred Copper alloy. This Pim is one of two rare Pim, the Aksorn Leuk (deep engraving lettering o rear face and front face edges) and the Aksorn Dtern (shallow engravings) this Pim is ‘Aksorn Leuk’.

The Rian Jaroen Porn Lang, in Nuea Tong Daeng, this one being a Pim Code Gao (Code ๙), ‘Jaek Gammagarn’, in Nuea Tong Daeng (Sacred Copper), with Thai ๙ Number 9 Numeral code stamp, and the ท (T for ‘Tim’) code stamp. Only very few Gammagarn Jaroen Porn amulets were made in the ‘Jaroen Porn Lang’ series. This edition was released in 2517 BE and handed out during the ceremony (Jaek Gammagarn). Free Express Shipping is offered Worldwide Included in the Price for this Amulet.

The amulet comes with its complimentary box, and A4 size Certificate of Second Prize Winner and Authenticity included, and the offer of free solid silver, stainless steel, or waterproof casing if desired. The Pim Jor Gradok Coin is also known as the ‘Block Prasobgarn’ for the many stories of miraculous events retold by devotees who have worn and revered this amulet.

This rare Pim Jor Gradok Gammagarn Prizewinning coin amulet is a wonderful opportunity for devotees who seek the true power of a world class amulet from a world class edition, and also a wonderful Ongk Kroo reference study exhibit to peruse under the eye loupe. The amulet is a perfect and authentic study material, to train the eyes as to the appearance of the Muan Sarn and Surface textures of the Classic amulets of Luang Phu Tim Hence, the amulet is also a perfect ‘Ongk Kroo’ reference study material for students of the Pantheon, and will increase your chances of spotting an essential rarity at the right price, and without danger of risking a fakery.

The Rain Jaroen Porn amulet is one of the master Class members of the Pantheon of amulets of Luang Phu Tim, and was made in two different versions, the Rian Jaroen Porn Lang (words ‘Jaroen Porn’ written above Luang Phu Tim), and the Rain Jaroen Porn Lang (words ‘Jaroen Porn’ written below Luang Phu Tim). Various variations were made using different sacred metals, and differing code stamps and block presses, which makes for a complex documentation, which left the Samakom Pra denying some now universally accepted models, due to the difficulty in documentation. As the decades have passed and various investigative authors have gathered and compiled a more complete encyclopedic work of the pantheon, it is much easier to define and pinpoint which series and block press each amulet comes from.

Below; Encyclopaedic Documentation of the Rian Jaroen Porn Bon Nuea Tong Daeng Jaek Gammagarn Pim Jor Gradok in the Dton Rak Pra Editorial

Luang Phu Tim Issarigo, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders.

Below; Rian Jaroen Porn Lang Pim Jor Gradok Jaek Gammagarn Nuea Tong Daeng in the Dton Rak Pra Editorial

Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Pong Prai Kumarn amulets, and Look Om powder balls. As to the classic ‘Rian’ type coin image amulets which have become all time favourites, and eternally, world famous classic amulets of the high end variety.

His Rian Jaroen Porn, (both Jaroen Porn Lang and Jaroen Porn Lang versions), his Rian Huang Chueam, Rian Traimas, Rian Sema, Rian Pra Jao Thaksin, and Rian Nakprok are amongst the most highly sought after coin amulets of all.

Above; Rian Jaroen Porn Nuea Tong Daeng Pim Code 9 Jaek Gammagarn

This amulet is hence not only one of the world’s most highly sought after and famous amulets, renowned for its sacred power, it is also a second prizewinner in its category, with certificate, making this an extremely desirable acquisition for any true devotee of Luang Phu, or collector of the amulets of Luang Phu Tim.

An amulet with a past, a present, and an eternal future of fame and legend, with decades of confirmed miraculous power coming from the devotees who pray to and wear this amulet.

The Rian Jaroen Porn Pantheon

A total of 17,820 coins were made in all the diffferent versions, which can be divided up and categorised in the following manner

1. Rian Jaroen Porn Lang Nuea Tong Kam Solid Gold coins of which 16 were made. each individual amulet has its number from 1 – 16 embossed on the rear face. The secret code Thai letter t ท is hidden in the space between Luang Phu Tims right arm and his torso. The surface of the coin to the side of Luang Phu’s left arm has the Khom Agkhara syllable ‘SA’ inscribed on each coin, for ‘Samrej’ (meaning ‘success in one’s endeavors)

2. Rian Jaroen Porn Nuea Ngern (solid silver) coins, made in both Jaroen Porn Bon, and Jaroen Porn Lang versions (words ‘Jaroen Porn’ being either above or below Luang Phu Tim’s image). A total of only 343 coins were made in silver. This was because after pressing 237 coins using the Jaroen Porn Lang (words below Luang Phu) block press, the block press broke. So they repaired the block press buy filing off the ‘Jaroen Porn’ from below Luang Phu’s image and redesigning new letters above his image instead (Jaroen Porn Bon). They then pressed the remaining 72 coins to complete the series of 343 coins. The Jaroen Porn Lang coin is hence much rarer to find than the Jaroen Porn Bon in copper, but inversely so in solid silver, for only 72 of the 343 coins made in silver were given the ‘Jaroen Porn Bon’ design version. Each coin had its own individual series number from 1 – 343 stamped on the rear face, between the letters ‘Na Ma Pa Ta’ and the words ‘Wat Laharn Rai’. The Thai letter ท T is stamped underneath the leg of the dais upon which Luang Phu Tim sits on the left side of the coin in silver versions.

3. Rian Jaroen Porn Nuea Nava Loha (Nine Sacred Metals), of which 1,166 coins were made, with the words ‘Jaroen Porn’ being situated above the image of Luang Phu Tim, which means all Nava Loha versions are found only in Jaroen Porn Bon version with the words above Luang Phu’s head. the series code numbers 1 – 1,166 were individually stamped on each coin below the image of Luang Phu Tim, with the code stamp Thai letter ท T stamped on his Sangkati robe sash on the chest.

4. Rian Jaroen Porn Bon and Jaroen Porn Lang in Nuea Tong Daeng, of which 15, 895 coins were made in various models and versions. 9000 were made in Jaroen Porn Bon version, and 6895 were made in Jaroen Porn Lang version. These amulets were pressed with two different block presses which resulted in the Pim Aksorn Leuk (deep lettering relief), and Pim Aksorn Dtern (shallow relief lettering). I addition a very few Pim ๙(9) Gammagarn versions were made with the Thai 9 cipher embossed as a series code stamp to differentiate, which were handed out to special sponsors.

5. Special Gammagarn Amulets – Rian Jaroen Porn Bon and Jaroen Porn Lang Jaek Gammagarn (Circa 800 coins made), in Nuea Tong Daeng, Galai Tong and other substances. These were handed out during the ceremony to devotees, and were hence undocumented in complete detail.

Kata Bucha Luang Phu Tim Issarigo

(chant to the Triple Gem first (Namo Tassa) 3 times)

Idti Sukadto Arahang Putto Namo Puttaaya — Ma A U Tugkhang Anijjang Anadtaa Putto Putto

Luang Phu Tim (Wat Laharn Rai)

Luang Phu Tim - Wat Laharn Rai

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Rian Luang Por Pring Thai Amulet

Presenting a very rare Rian Kanajarn Guru Monk coin amulet, the Rian Roop Khai Nuea Tong Daeng Rom Dam Run Sorng, (second ever edition coin amulet), of the Great Luang Por Pring Intachodto, of Wat Bang Bakork. This exhibit comes already encased in solid gold waterproof casing included in the price. A top Master Class Pra Niyom Category amulet of the High End variety, for serious devcotees and collectors of this great master, whose amulets are among the rarest to encounter.

Rian Luang Por Pring 2514

 

Luang Por Pring Intachodto, was well known to be a ‘Mor Ya’ Traditional Medicine annd Spiritual healing Master. He also had the honor of being Declared a Powerful Adept, by the great Master Monk Luang Phu Sukh, of Wat Pak Klong Makham Tao, and of receiving Kammathāna secrets from the Great Luang Por Parn, of Wat Bang Nom Kho.

A Great Master, whose magic was known in both the 2nd World War and Indo-China wars, as a protective amulet maker of great power. Luang Por Pring was one of the Great Tonburi Masters, whose amulets were highly favored by the miltary and police, and rescue forces, for protective powers during times of war or calamity.

Rear Face Rian Luang Por Pring 2514

The Rian Luang Por Pring is renowned for its Kong Grapan Chadtri and Klaew Klaad powers to save lives in extreme dangerous situations. Luang Por Pring, was one of the various Kroo Ba Ajarn of Grom Luang Chumporn. Even the great Luang Por Parn of Wat Bang Nom Kho came to Wat Bang Bakork to learn the Wicha Look Om from Luang Por Pring. These days the amulets of Luang Por Pring are extremely rare amulets to find anywhere.

 

Encyclopedia of the Amulets of Luang Por Pring

Luang Por Pring made many highly preferred amulets in many froms, ranging from Pra Somdej, Look Om, Buddha Images of various postures and styles,Takrut, and Look Om. LP Pring was famous for his Look Om Maha Gan, and Look Om See Chompoo sacred wishing balls, and many other Muan Sarn Sacred Powders amulets. Of course his most prized amulets with his top devotees are his Monk Coins, for the obvious connection with the Guru, through his image.

But it is perhaps his Look Om which are the most seen and talked about, perhaps because of the fact that many of his other amulets, are now very rare to find in the present day, and less people in general know of their existence, apart from the high-end collectors and devout followers of Luang Por Pring.

Luang Por Pring Intachodto Wat Bang Bakork

The Look Om Luang Por Pring was made mostly in both Gray and Brownish colored Sacred powders, and is an extremely rare and powerful amulet, most highly sought after by devotees of this Genre. In addition, a very small number of Black color, and some of these white colored Look Om are also found in existence, as well as some very rare pink colored models, both of which are most highly preferred of all from this Master along with his grayish ‘Nuea Pong Pasom Toop versions.

Look Om Luang Por Pring

It is assumed that the Wicha he received from making Pra Somdej according to the formula of Somdej Dto, may have influenced this particular mixture of Muan Sarn Sacred Powders used for his Pong Puttakun white versions, which indeed have many aspects which resemble the sacred clay of Pra Somdej Wat Rakang including Pong Bpathamang, Pong Puttakun, Pong Trinisinghae, Pong Ittijae, and Pong Maharach.

It is not every day that one can be lucky enough to encounter a sacred amulet of Luang Por Pring, a Classic Master-Class Kong Grapan Chadtri Klaew Klaad amulet, from a Master Geji Ajarn who carries the status of Kroo Ba Ajarn in Wicha, to the Great Luang Por Parn, of Wat Bang Nom Kho. Powerful Protection from a Niyom Category amulet, of Master-Class Status, of the Great Luang Por Pring.

During the Indojin (Indo-China Wartime) 3rd largest blessing ceremony of amulets in the History of Thai Buddhism at Wat Sutat, LP Pring was invited with a host of other master monks, to bless the world famous Pra Kring amulet, of the great Pra Sangkarach (Pae).

Below; Somdej Pra Sangkarach Pae, of Wat Sutat

Somdej Pra Sangkarach Pae Wat Sutat

All the Bhikkhus who attended the empowerment ritual, inscribed Magical Khom Agkhara Spells onto Sacred Yantra Foils. These sacred plates were smelted and poured into the molds.

When Luang Phor Pring’s Yantra Foil spells were placed inside the smelting furnace to be smelted intosacred ingots along with the other Yantra Foils from other Masters, it is told that it was not possible to get them to melt at that heat. This astonished those who witnessed this, and so Luang Por Pring was asked to assist in helping them to melt.

 

Rear Face Rian Luang Por Pring Wat Bang Bakork 2514

Luang Por Pring performed some special incantations, and cast some spells over the sacred furnace, and slowly but surely, the Yantra Foils began to melt and mix with the other Sacred chanuan metals.

Luang Por Pring’s protective magic was famous since around the 2nd World War and Indo-China Wartimes, when a Japanese Base was built nearby to the temple of Wat Bang Bakork. It was believed that lp Pring has made a protective Kata and Magical Shield around the area to protect the temple and the local inhabitants around it. So at that time, many people moved to live in tyhe surrounding area, in the belief that they would be safe from the bombing which was being performed by the Western Forces during that time of Japanese Occupation in Thailand.

Another story of his legendary magical powers, was the fact that the Great Magician and Looksit of Luang Phu Sukh, and Royal Prince, Admiral Grom Luang Chumporn Udomsak, sought out lpo Pring to beseech magical Wicha from him and his tutelage.

Below; Luang Phu Sukh  Wat Pak Klong Makham Tao

Luang Phu Sukh Wat Pak Klong Makham Tao

The legend tells, that LP Pring initiated him fully,and as a gift of Initiation, presented Grom Luang Chumporn with a Ban Neng (forehead of the skull), imbued with the spirit of the Mae Nak Pra Khanong Hoeng Prai Deva Spirit. The very same Mae Nak Pra Khanong which you can see in a shrine at Pra Khanong in Bangkok, on the Sukhumvit Road to this very day.

Below: Grom Luang Chumporn

Grom Luang Chumporn Udomsak

This is the very same spirit, who was so famously untamable, due to her anger at her unforeseen early death, and great desire to remain with her still living husband, that was bothering many people in the area. When Grom Luang Chumporn took the Ban Neng to the Palace, and various relatives within the Royal Palace witnessed seeing the ghost.

It is said that the great Somdej Pra Puttajarn (Dto) Prohmrangsri performed a ritual to subdue the spirit once and for all, by inscribing the forehead bone and inserting a spell to ‘sakot’ (bind) the spirit once and for all.

It is recorded in the diary of Pra Maha Saeni Wongs Na Ayuttaya, who authored the official documentational biography of Somdej Pra Puttajarn (Dto) Prohmrangsri, that, after the passing of Somdej Dto, the Ban Neng Forehead Bone of the Mae Pra Khanong Hoeng Prai Ghost, was handed down to Somdej Pra Puttajarn Tut, who in turn, gave the Ban Neng to Luang Por Pring. Luang Por Pring then, as already told, passed the Ban Neng on to Grom Luang Chumporn.


Luang Phor Pring was born on the Lunar Precession of 15 Kam (full moon), on a Sunday the fourth of April, in the year 2412 BE. He was hence born in the Chinese Horoscrope astrological year of the horse. He was ordained as a Samanera Novice Monk at a young age, and was educated at Wat Plab Officially known as Wat Rachasitaram), in Tonburi (then still countryside, but now part of Bangkok).

Look Om and other Amulets of Luang Por Pring

He remained ordained as a Samanera, until he reached age 20, in the year 2432. It was here that he began to study and practice Wicha Akom (Buddha Magic), and became adept, for Wat Plab was indeed always one of the main academies of Magical Arts. Wat Plab is known to have been the place where most of the Great master Monks of Olden days we all know and revere went, to develop and test their skills in psychic empowerment. Masters such as Luang Phu Sukh, Luang Por Ngern, Luang Phu To, Somdej Pra Puttajarn (Dto) Prohmrangsri, and the like, all passed the proving grounds of psychic adepthood at Wat Plab.

Side View of Rian Luang Por Pring 2514

It is said that only Great Masters can pass the test of the proving ground of Magic that is Wat Plab, and is part of where the Great Masters obtained their full cotrol of their powers. It was hear by monks close to Luang Por Pring, thaty he secretly learned the Wicha Long Hon (Invisibility spell), and became a Master Adept of Kong Grapan Chadtri Magic, as he was still a young Samanera Novice at Wat Plab.

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He was then ordained on the 1st March in the year 2432 BE to become a fully-fledged Bhikkhu in the Buddha Sasana, at the temple of Wat Tong Noppakun, in Klong Sarn.

After ordination, he received the ‘Chaya’ (Monk’s name), of “Pra Kroo Prasas Sikij Intachodti” and moved to Wat Bang Bakork. After a mere 3 years or so, he was elected to become the Abbot, as at the time there were only a very few monks staying there, and the temple was in need of repair, and advancement, for the temple was in disrepair, and there were many things missing for the necessities of daily life.

Side View of Rear Face Rian Luang Por Pring 2514

Not all his works of development of Wat Bang Bakork are recorded, but one of the well known atainments he made was his restoration of the Uposatha Shrineroom, Kuti Huts for kore Bhikkhus to come and reside, and the many fracilitieds necessary such as refectory, prayer hall, meditation hall, temple bell, Chedi Stupa, and the like.

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In the year 2479 BE, Luang Por Pring was elevated in status and given the Chaya name of ‘Pra Kroo Pra Sasana Sikij, for many of his devotees were Royal Courtiers, and he had a National Following of Devotees, that resounded around the country, for his great deeds and powerful magic. Members of Royal family and their Courtiers would often come to stay and keep precepts and practice meditation under Luang Por Pring. It is not documented as to the year of his passing, as far as our investigations have led to date.

Luang Por Pring was known both for his diligent practice and prowess in the Buddha-Dhamma Vinaya, as well as for ppossessing and developing many Magical Wicha, and methods of empowering different amulets, and the mastery of making powerful Muan Sarn Sacred Powders, and psychic empowerment.


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