An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
An extremely rare and pristinely kept Pla Tapian origami Yantra spell woven from Jivara Monks Robes, in the form of a lucky Barbfish for Business Prosperity and Auspicious Blessings in the Household, one of the classic preferred amulets of the pantheon of Luang Phu Rian, Gaeji Ajarn Master Monk of Wat Bang Rahoeng, in Nontaburi.
Pla Tapian are extremely recommendable for Merchants, Salespersons and Business Owners, for their ability to increase good commerce and attract customers. One can see Pla Tapian fish talismans hanging in shops and places of business, market stalls and floating markets all over Thailand, which is a popular Animist Charm that has been used for many Centuries if not thousands of years. Some people keep them singly as an amulet or Bucha Item, others like to keep them in pairs (Pla Tapian Koo), and some Masters make them in both single and twin pair forms, the paired forms sometimes being silvered and gold in colour (Pla Tapian Ko Ngern-Tong)
The Pla Tapian Koo of Luang Phu Rian is famed for its Maha Lap Lucky Fortunes, Kaa Khaay Magic for increased Business Sales and Maha Pokasap Power to accumulate treasured possessions. The Pla Tapian Koo of Luang Pu Rian is one of the eminent and world famous members of the Tamniab Pra Niyom of the Samakom Pra Krueang Thai, in the category of Krueang Rang Talismanic Charms, as well as in the Category of 'Pra Kanajarn Nontaburi' (Nontaburi Province) Guru Monk amulets.
The Pla Tapian has been formed using the Jivara robe of LP Rian, with Origami style knotwork resulting in the beautiful Pla Tapian we see before us. the incantations of the Kata Riak Tat See calling of the 4 elements, Kata Hnun Tat 4 turning of the 4 elements and the Kata Pluk Tat See Invocation and Ranimation of the 4 elements in three dimensional reality. The Kata Akarn 32 was performed to invoke life into the inanimate form of the Pla Tapian barbfish
The Pla Tapian Koo spell is both Maha Lap Wealthy Fortunes Magic, Kaa Khaay for Good Business, and also Maha Sanaeh and Metta Mahaniyom Seductive Mercy Charm, which attracts customers and even the opposite sex. Prosperity and Fertility are hence both powerful forces within the Pla Tapian amulet.
Luang Phu Rian was extremely famous for his Takrut, Bia Gae, and Pla Tapian Koo fish amulets, and his Monk Coins. He was especially favoured for his Pla Tapian lucky fish, which he would make in Origami style fashion from folded silver Yantra Foils. Luang phu Rian was also highly reputed for his Bailan parchment scroll spells, with porotective powers.
The Pla Tapian Koo, is along with the famous Takrut Bailan Pitsamorn, one of Luang Phu Rian's most popular amulets from his large repository of Wicha, and is a very rare artifact to encounter in the present day and age. Highly regarded for its powerful Mercy Charm and Power to Attract of Prosperity. The Pla Tapian amulets have also become famous over the decades for their ability to bring people out of poverty and lead them to success. Very popular with small traders, market salespersons and also with large business establishments. Thai-Chinese Folk are also very reverent of the Pla Tapian Koo silver-goldfish Animist charm. Use to hang or place in a frame or wear in your place of business and your pleasure haunts too, to attract customers, admirers, employers and helpfulness.
One can easily say that the Pla Tapian Animist Charm Yantra Foil spell of Luang Phu Rian, is an all time Classic Pra Niyom amulet of great fame and esteem, and an amulet that most fans of ancient amulets will have heard of more than once. It is not possible to spend years studying, loving and collecting amulets withough encountering mention opf Luang Phu Rian and his Takrut Pitsamorn. In short, an extremely well known amulet, that is very rare to find, but very much desired.
Pla Tapian is a Sacred Fish that appears in Vedic legends. Pla Tapian are seen as very lucky fish and are related to a story about the Sacred bird Nok Garawaek, in a story where the Ruesi in the Deva world sent a Garawaek bird to retrieve a magical tome from a Pla Tapian fish. Pla Tapian have been used as lucky charms since centures by both Thai and Chinese people.
Kata Pla Tapian
Sappae Chanaa Pahu Chanaa Prahma Sivang Namaa Mi Hang Ehi Jidtang Biyang Ma Ma
Kata Pla Tapian Ngern Tong
Idti Puttassa Suwannangwaa Rachadtangwaa Maniinaa Wadt Thang Waa Bpach Chadtang Waa Aakaj Chandti Swaaha
(chant and blow into the Pla Tapian).
Kata for food offerings to the Pla Tapian;
Sappae Chanaa Pahu Chanaa Biyaa Yandti Aakaj Cheuya Aakaj Chaahi Aehi Aehi Jidt Dtang Bpiyang Ma Ma
Biography of Luang Phu Rian, Wat Bang Rahoeng (Born Circa 2439 BE - 2531 BE)
Pra Kroo Nanta Samanawat (Luang Phu Rian Thawaro), was the abbot of Wat Bang Rahoeng, and the Arch Bishop of Bang Grang-Bang Rak Noi Municipality in Nontaburi. He was born in gthe year 2539 (Circa), in the town of Nakorn Rachasima (Korat) in the Municipality of Don Madtan. He was born under the name of 'Rian', which means 'coin'. His father's name was Mr. Daeng sangkarat, and his mother's name was Mrs. Yu Sangkarat. During his youth he lived the normal life of a country town boy, and went through all the adventures and trials and troubled a normal child would go through.
Luang Phu Rian tells of his discovery of his Wicha Kong Grapan Chadtri Klaew Klaad, when he was still a young boy. he was with six of his friends, who decided to go and chase off a group of twenty workers who had come from another province to harvest rice in the fields. So Luang Phu Rian cast some spells to make his gang invincible, and they set out to find the strangers. It turned out that, despite being only seven of them, they managed to chase off the twenty strangers even though they were attacked with large knives and were outnumbered, and that nobody had a scratch on them, even though their shirts were full of rips and holes from the knives of their enemies. He then realised that he possessed powerful magic when he cast spells, and decided to use his powers to develop Wicha.
Luang Phu Rian was Ordained into the Sangha on 1st July in the year 2470 BE, at Wat Khwan Mueang in Bang Grang, Nontaburi, with Pra Kroo Chum of Wat Pracha Rangsan as his Upachaya Ordaining Officer.
After his Ordination, he went to study in Khon Kaen, and became very well studied and proficient in Dhamma, and attained his Masters Degree. After he received his Masters' Degree, he traveled back to stay at Wat Khwan Mueang. After some time he decided to begin the practice of Tudong Solitary Forest Wandering, to meditate and practice Vipassana Kammathana Mindfulness methods in the forests and mountain caves.
When Luang Phu Rian spent some years on Tudong forest wandering, he met a number of great Kroo Ba Ajarn with powerful Wicha, who bestowed their secrets upon him. He masters a great many Wicha, including his mysterious Takrut Pitsamorn. Luang Phu would distribute the Takrut to devotees whenever he would attend Buddhist Ceremonies and Blessings. Luang Phu was always invited to amulet blessing ceremonies to assist with his empowerments, along with his peers of the time. He was most often seen present with other colleagues who were great masters of the time, such as Luang Phu To of Wat Pradoo Chimplee, Luang Por Tong Yoo of Wat Mai Nong Pa Ong, Luang Phu Say of Wat Bang Rak Yai, and Luang Por Sud of Wat Ka Long.
Amulets of Luang Phu Rian
The most preferred and sought after amulets of Luang Phu Rian were his Takrut, especially his Takrut Pitsamorn, which became famous after he gave one to a young child to hand round his neck, and the child fell into the river which had a very strong current, but did not drown. His Takrut Tone are renowned for their Kong Grapan Chadtri power after a devotee was shot at point blank range repeatedly, and the devotee's skin was not pierced, but his shirt was full of bulletholes.
The Takrut Jakkapat of Luang Phu Rian became very famous after a Malaysian Devotee who wore one was attacked by somebody with a long sharp rubber tree cutting knife. The devotee's shirt was ripped to shreds from the blade, but his skin was completely unharmed. It was stories like these which caused Luang Phu Rians many forms of Takrut amulets to become talked about around Thailand and Southeast Asia. Amongst his most famous Wicha takrut are the following' Takrut Tone, 2. Takrut Pitsamorn Lek, 3. Takrut Pistamorn 19, 4. Takrut Klaew Klaad, 5. Takrut Sariga, 6. Takrut Jakkapat, 7. Takrut Sam Kasat, 8. Takrut Maha Ud, 9. Takrut Pokasap, 10. Takrut Hua Jai 108
Other famous amulets of Luang Phu Rian are; 1. Pra Kring - Chaiyawat 2523 BE, 2. Pra Kring - Chaiyawat 2527 BE, 3. Pra Roop Muean 2522, and 2527 BE, 4. 1st Edition Coin (Rian Run Raek) 2516 BE, 5. 2nd Edition Coin (Rian Run Sorng) 2521 BE, 3rd and 4th Edition Coin (Rian Run Sam, Run See), 5. Pra Nakprok Bai Makham 2528 BE, 6. Fifth (and final) Edition Coin (Rian Run Sud Tai) 2531 BE, 7. Various Muan Sarn Sacred Powders Amulets, especially Pra Pid Ta, 8. Many forms of Takrut and other Talismanic Charms, like Bia Gae, Mitmor, Pla Tapian Fish, Look Om, and Takrut.
Luang Phu Rian lived a life free of illnesses and afflictions, until the end of his life, when in the year 2531 BE, he had terrible stomach ache and drank some 'ya Tat' herbal medicine, but it was to no avail. He was transported to hospital and treated, and returned to the temple, but had to keep going back to the hospital as the ailment came back again many times. Finally, hen was ingressed into Thonburi Hospital, and diagnosed with lung cancer, and on the 17th April 2531 BE, he entered Hospital for the final time. On the 27th April 2531 BE, he passed away peacefully at the age of 92, after 62 years of ordained life in the Sangha.
About Pla Tapian
Pla Tapian is a Sacred Fish that appears in Vedic legends. Pla Tapian are seen as very lucky fish and are related to a story about the Sacred bird Nok Garawaek, in a story where the Ruesi in the Deva world sent a Garawaek bird to retrieve a magical tome from a Pla Tapian fish. Pla Tapian have been used as lucky charms since centures by both Thai and Chinese people.
This amulet as all amulets on our website (with or without certificates) is guaranteed authentic by Ajarn Spencer Littlewood, who apart from being a long accepted honest trader of amulets, expert author of Thai Occult, Amulet and Buddhist topics, ex Buddhist Monk and Lersi Hermit, and who is well known for his honesty (if perhaps blunt and over direct), and who is a respected VIP member of the Pra Krueang Tae Mueang Siam Amulet Society and a Close Associate of Ajarn Dr. Pisek, Head of the Luead Ban Kaay LP Tim Amulet Society of Rayong. Ajarn Spencer is accepted within the Thai Amulet community as a respectable and serious knowledgeable student of ancient amulets, and has spent the last 20 years proving his prowess and gaining the respect of his peers, readers, and customers. He guarantees return on any amulet you may find to be unathentic or which does not fulfil your requirements, and is fully confident in his own ability to protect his customers with his deep and intensive investigations into every single amulet we present in our store, for he does not allow an amulet to be presented, until he has spent a long time perusing and studying all its aspects, and is secure in the knowledge that the amulet is properly confirmed. He insists on long and detailed explanations and descriptions with each amulet.
Ajarn Spencer was also the subject of a one hour long documentary with Thailand's most famous Talkshow Host, Woodie, during his latter time as a Lersi Practitioner, for Woodie to ask Ajarn Spencer about his Practices, and to get Sak Yant Tattoo from him.
Kata for empowerment of the Yant Pla Tapian;
Idti Puttassa Suwannangwaa Rachadtangwaa Maniinaa Wadt Thang Waa Bpach Chadtang Waa Aakaj Chandti Swaaha
(chant and blow into the Pla Tapian).
Kata for chanting when making food offerings to the Pla Tapian;
Sappae Chanaa Pahu Chanaa Biyaa Yandti Aakaj Cheuya Aakaj Chaahi Aehi Aehi Jidt Dtang Bpiyang Ma Ma
Offerings;
• One candle of one baht in weight (archaic Thai measuring system - one baht is equal to about 15.16 Grams)
• One candle of one salerng in weight (four salerng make one baht).
• One white Lotus flower or other white flowers
• 6 Baht (or cents or whatever your monetary coins are) in separate coins for the "Ka Bucha Kroo"
Place these on a tray as a 'Pan Kroo' for offerings when performing Bucha
