An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Gaew Morakot Song Ruedu Hnaw 2512 BE Pim Sai Rung Niyom An immensely preferred Classic from the Tamniab Wadthumongkol Pra Gaeji Sai Chonburi (Preferred Pantheon of amulets of Chonburi Province Masters), and a very rare exhibit in rainbow powders, with painted image and gold leaf;
The Pra Gaew Morakot 2512 BE Pim Song Ruedu Hnaw Nuea Sai Rung Pid Tong Pim Niyom Block Chang Kasem Hlang Yant Duang Prasut Pra Putta Jao Nuea Sai Rung - Emerald Buddha in Rainbow Powders with Gold Leaf, and Buddha's Birthday Sigil, Blessed by Luang Por Tong Rerm of Wat Bang Pra and Luang Phu Rerm, of Wat Juk Gacher. The amulets were Blessed in Buddha Abhiseka at the nearby temple of Wat Bang Pra, in Sri Racha, Chonburi with a host of Chonburi Masters of that Era Present to empower.
The Pra Somdej Pra Gaew Morakot is one of the more famous editions, and is collected by devotees of both Luang Por Tong Rerm of Wat Bang Pra, and Luang Phu Rerm, of Wat Juk Gacher. The amulets are now becoming even more highly sought after in recent years due to increased rarity. The amulets were made and released in the 2512 - 2513 BE period, in various models, shapes and sizes.
This exhibit is a very rarely seen version, in Nuea Sai Rung rainbow coloured powders with painted Buddha, and gold leaf, measuring 3.0 Cm high x 2.5 Cm wide, and is pressed from the preferred block press of the artisan Chang Kasem,. It was Chang Kasem, who was the Artisan who created the blueprint molds for the amulets of the Great Jao Khun Nor, of Wat Taep Sirin. The front face of the amulet bears the image of the Emerald Buddha, in Winter Regalia, with gold painted embellishments.
The rear face of the amulet bears the Sacred Yant Duang Prasut Pra Putta Jao, the Birth Date Astrological Sigil of the Lord Buddha. Below the Yant Duang, are the words 'Luang Por Rerm Wat Bang Pra'. The Pra Gaew Morakot Emerald Buddha amulet was made in all the variations of seasonal robes, and is considered a signature amulet of the great Luang Phu Rerm.
The series has now become uncommon to find on the public marketplaces anymore, as the amulets of Luang Phu Rerm are fast disappearing as devotees and aficionados gather them up for their collections before it is too late, and they are no longer to be found so easily.
The Pra Somdej Gaew Morakot of Luang Phu Rerm was always a popular amulet due to its great beauty of design, as well as its National Religious Importance as an Object of Bucha for Thai Buddhists.
The Pra Gaew Morakot amulets of Luang Phu Rerm are considered a Pra Niyom Category amulet that is known around the world for its great beauty, and for the Metta Maha Niyom Kaa Khaay Maha Lap Serm Duang powers it bestows upon the wearer. Luang Phu Rerm was extremely famous for his Mercy Charm and Wealth Increasing Magic, which is imbued within his amulets.
The edition was given a very powerful Blessing Ceremony by some of the Great Monks of the Chonburi tradition, famous for their intense Meditative Focus in empowering amulets, with Luang Phu Rerm presiding over the Buddha Abhiseka ceremony, and Luang Por Ching (Wat Bang Pra), Luang Por Tong Rerm (Abbot of Wat Bang Pra Voraviharn), Luang Phu Boo (Wat Bang Pra), and it is said, that also the Great Jao Khun Nor himself attended to add his Blessings.
Luang Por Rerm was a Gaeji Ajarn Master Monk of the Chonburi Province, who despite the fact his amulets are of lesser price than many of his Peers, his reputation, as well as the power of his amulets, and their high demand, are in by no means lesser than that of the much more expensive alternatives, such as Luang Phu Tim (Wat Laharn Rai), and Luang Phu To (Wat Pradoo Chimplee).
Luang Phu was however in his time, equally revered and respected as these other Great Masters. His amulets are considered to differ only in being a more affordable price, but not in any way less powerful, than the amulets of Luang Phu Tim (Wat Laharn Rai) and Luang Phu To (Wat Pradoo Chimplee).
Luang Por Rerm was one of the Great Chonburi Masters, whose Merits were many, and reached far afield, such as his payment and donation of the nine Look Nimit Arahant Balls for installation at the Temple of Wat Thai in Los Angeles, United States, in the year 2525 BE.
The name of the temple of Wat Juk Gracher, is also the only temple with this name in the country. This is because of an olden days folklore of a place in the forest in what is now known as Bang Lamung (Chonburi), there was a place where woodcutters and hunters and other people who lived in the forests would have some huts, which was known as 'Juk Gacher'. The word 'Gacher' comes from ancient Khmer, and means 'Tree'.
There is something about the temple of Wat Juk Gacher, that is told by the faithful devotees of Luang Por Rerm, which is indicative of Luang Por Rerm's great purity of practice as a Monk, which recodrs that all of the abbots who stayed at Wat Juk Gacher before Luang Por Rerm, disrobed and left the Sangha. It is said by believers, that only Luang Por Tong the original developer of the temple, Luang Por Khan and LP Rerm did not disrobe.
Below you can see another Master-Class amulet from Luang Phu Rerm, the Pra Somdej Fang Ploi 2538 BE Pim Yai
Only Luang Por Rerm and Luang Por Khan remained until their deaths at the temple. The reason is said to be that the temple was built in a very haunted and wild area of forest, and that only a monk who was able to keep a high practice of purity would be able to survive the temple without disrobing.
Luang Phu Rerm Bparamo was born in Sri Racha Municipality in Chonburi Province on Friday the 7th September 2448 BE. He was given the name 'Rerm' with the Family Surname of 'Chiang Aek'. His Father was called Mr. Ming Chiang Aek, and his Mother was called Mrs. Liam Chiang Aek. They were a large family, and Luang Phu Rerm had 1 brother and 9 sisters. Including the youong Master Rerm, there were 11 Siblings in all, who were 1. Master Rerm 2. Miss Tong Dee 3. Master Reun 4. Miss Thome 5. Miss Ob 6. Miss Samruay, 7. Miss Yian 8. Minss Hongs 9. Miss Hwaay 10. Miss Pheung and 11. Miss Tawee.
Luang Phu Rerm was always interested in practicing Dhamma and following the Buddhist Path since a very young age, and so when he reached the age of 20, he ordained as a Bhikkhu at Wat Ang Sila Temple with Pra Kroo Suntorn Tammaros as his Upachaya Ordaining Officer. Pra Ajarn Jua (Wat Ang Sila) was his Pra Gamawajajarn Prompting Officer, and Pra Ajarn Lamduan was his Pra Anusawanajarn Witness. Luang Phu rerm was given the Ordained Surname of 'Bparamo'.
After his ordination, Luang Phu Rerm went to stay at Wat Juk Gacher, during the time that Pra Atigarn Luang Por Khan was the residing abbot. The reason that Luang Phu Rerm did not ordain at Wat Juk Gacher directly, was because at that time, the temple of Wat Juk Gacher still did not have an Uposatha shrine room, so it was not possible to ordain monks there. Luang Phu Rerm began to study the Dhamma Vinaya diligently, and made great exertions to practice according to the Vinaya. The local Folk noticed his austerities and were filled with faith in his genuine practice.
Then, only 6 years after Luang Phu Rerm arrived to stay at Wat Juk Gacher, Luang Por Khan passed away, Leaving Wat Juk Gacher without an Abbot, to administrate and take care of the temple. So the local devotees immediately began to beseech Luang Phu Rerm to take on the task, which he accepted. One year later, the Sangha Comittee elected Luang Phu rerm to become the Bishop of the Municipality, in addition to being Abbot of Wat Juk Gacher. This is incredible when one considers that Luang Phu Rerm was still only 6 years into his Ordained Life, and was not yet either a Thaera (decade or more ordained) not was he a 'Pra Kroo' (academically credited with degree). But his great selfless effort, and ability to administrate and get things done, was enough for his lack of academic degrees to be overlooked.
Administrative Trajectory Timeline
2479 BE - Luang Phu Rerm Officially became Abbot of Wat Juk Gacher
2484 - His status was promoted to Pra Gammawajarn
2485 BE - he attained Upachaya Status, hence able to Ordain Bhikkhus
2487 BE - Elected to be the Bishop of Beung - Nong Kham District
2518 BE - Elected to become the Vice-Bishop of Sri Racha Municipality
2519 BE - Elected Bishop of Sri Racha
2530 BE - Resigned as Abbot of Wat Juk Gacher, to accept the position of Abbot of the Royal Temple of Wat Judta Tis Dhamma Saparam Voraviharn in Si Chang, Chonburi, in response to the honor and respect given by the Sangha Comittee in offering him the position, and asking his help.
2481 BE Promoted to Pra Kroo Chan Pratuan
2493 BE - Awarded the Royal Eminent Status of Pra Kroo Sanyabadtr Jao Kana Tambon Chan Dtri Batchelor of Arts in Dhamma as Bishop of the Municipality
2507 BE - Awarded the Royal Eminent Academic Status of Pra Kroo Sanyabadtr Chan To Doctorate Degree in Dhamma and continued status as Bishop of the Municipal District
2515 BE- Awarded the Royal Eminent Academic Status of Pra Kroo Sanyabadtr Chan Aek Masters Degree in Dhamma and given status as Arch-Bishop of the Municipal District
2520 BE - Awarded the Royal Eminent Academic Status of Pra Kroo Sanyabadtr as Arch-Bishop of the Metropolitan and Municipal Districts
Luang Phu Rerm was endowed with Adept Mastery in Puttakom (Buddha Magic). Luang Phu rerm was always extremely interested in all forms of Buddha Magic and Sorcery since a young age, and since the day he ordained, he hurried to visit various Great Kroo Ba Ajarn to seek out the secrets of many powerful Wicha, and beseech permission to study and practice Wicha Akom under their tutelage.
Above; Luang Phu Rerm Bparamo (2448 BE - 2538 BE)
Luang Phu Rerm however tells that his first ever Kroo Ba Ajarn of all, was the great Luang Por Am, the old abbot of Wat Nong Grabork (Rayong). Luang Por Am was a great Master of Wicha Pae Maha Lap Lucky Goat magic, and his carved Goat animist charms were, and still are amongst the most highly sought after of all Masters. Luang Phu Rerm learned the Wicha Pae Maha Lap from Luang Por Am, and Mastered its powerful Metta Maha Lap spell.
Luang Por Am also bestowed various other Powerful Wicha to Luang Phu Rerm, including the Wicha See Pheung Jet Jantr 7 Moons Potion, the Wicha Fon Saen Ha Maha sanaeh Metta Spell. But Luang Por Am did not just simply bestow these Wicha on Luang Phu Rerm without testing him first, Before Luang Por Am decided to teach Luang Phu Rerm, he tested his Samatha Meditation and Kammathana abilities, by taking him to a forest cemetery in the dead of night, and binding his wrists with a cord, which he tied behind his back, and strapped to his neck. He gave Luang Phu Rerm 4 Kata Incantations, and told him to sit there in the dark cemetery and perform the incantation until the noose and the hand bindings fell from his wrists and neck. Luang Phu Rerm was able to successfully perform the spell and release his fetters with Magick, and Luang Por Am fervently accepted him as his apprentice.
Apart from Luang Por Am, Luang Phu Rerm received Wicha from an number of other Great Masters of that Era, including; Wicha Palad Khik, and Wicha Hnaa Phaag Suea (Tiger forehead) from the Great Luang Por Ee of Wat Sattaheeb, Wicha Hnang Hnaa Phaag Suea from Luang Por Say of Wat Nong Gaet Noi, Wicha Tam Pong 12 Kasat (Sacred 12 Kings Powder making method), of Luang Por Tian, of Wat Bote (pathum Thani), and a host of other Wicha from many Masters, including Luang Por Ong of Wat Nong Ree, Luang Por Phuy of Wat Hnaa Pratat, and Jao Kun Sri, of Wat Ang Sila.
Luang Phu Rerm passed away silently after his almsround and eating without anyone noticing, passing away peacefully without letting anybody know or make a fuss over his passing, in the same year as this final edition in 2538 BE on the 19th July, at the age of 90 Years Old.
