An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Kring Tamma Muni Nuea Tong Tip Run raek 2539 BE first edition Medicine Buddha Loi Ongk Statuette with Chanuan Bead rattle, resounding with the Medicine Buddha Mantra, from the Late Great Luang Por Pae, of Wat Pikul Tong, in Singhburi.
This edition of Pra Kring Tamma Muni was the first, and indeed only edition of this series ever released, in the year 2539 BE, in Buddha Abhiseka blessing ceremony for the Piti te Tong gold smelting ceremony for the Casting of the images. The edition celebrated the 50th Anniversary of the reign of His Majesty King Bhumipol Adulyadej (Rama 9).
59 great Monks of Purity were called upon to attend to empower and chant the Dhamma Chakra (turning of the wheel of Dhamma and the Opening of the Eyes of the Buddha). Luang Por Pae of Wat Pikul Tong carried the elevated status name of 'Pra Kroo Tamma Muni' which is the name of this edition, named after Luang Por Pae himself. The amulets were made hence for the celebration of the 50th Anniversary of His Majesty, and in reverence to the Great Luang Por Pae, and were blessed by the Great Deceased Master, and a host of Great Monks.
The Pra Kring, should bring 12 kinds of blessings to the devotee who wears it, bestowed through the rattling Kring bead within the Pra Kring Medicine Buddha
The beliefs about the Powers of the Pra Kring Wat Bovornives, are that the Pra Kring is the image of Pra Pai Sachaya Kuru (พระไภษัชยคุรุ Bhaisajyaguru, 藥師佛 Yàoshīfó, in Chinese, or in Japanese 'Yakushi').
Pra Pai Sachaya Kuru (or, 'Guru) is of course, the Medicine Buddha.
The image is normally in the posture of sitting and holding an almsbowl or a Guava, Gourd or a Vajra. This was a Fully enlightened Buddha, who practised Purity of body and mind, and who was a great teacher of Human Beings, who has the Miracle that he who hears his name in passing, or see his image, will be healed, and live a long healthy and prosperous life with wealthy standing.
The Pra Kring Buddha, or 'Bhaisajyaguru' is one of Seven Bhaisajayagurus and is said to have two Bodhisattvas under him 'Pra Suriya Bprapaa Potisat' (Suriya Bhrapa Bodhksattva), and the Pra Jantra Bprapaa Potisat (Chandra Bhrapa Bodhisattva). This is the root of the Pra Kring Amulet's legend till now, which was thought up and created in Thailand. It is only made here in Thailand. Of all the other Buddhist countries who revere it, only Thailand is responsible for its making. The Pra Kring in most cases (except in the odd example where Muan Sarn powders prevent the sound), has a rattling bead inside it. The reason for this rattle sound, made by a sacred bead of Chanuan Muan Sarn or other Relic, is that it is the Name of the medicine Buddha resounding as you pass along your way, Healing and Blessing You with Safety, Health, Prosperity, Metta for Auspicous Friendly Loving Kindness. Below;
12 Special Vows of Blessings of the Pra Kring
1. A healthy body, clear complexion and inner radiance 2. Evade Inauspicious Situations 3. Pokasap Treasures and Wealthy Prosperity, escape Poverty 4. Increases Sama Dhitti (Right View / Enlightened View) 5. Increase Morality 6. Evade Irrepairable Physical Injuries, Loss of Limbs 7. Heal Illnesses and and Increase Love and Amnisty in the Family Household 8. Your spouse (husband or wife or lover) if boring you, will change and become interesting and attractive to you again, and vice versa 9. Protection from Demons and Black Magick, and People with Ill Will 10. Escape Incrimination in Civil Legal Cases and Criminal Prosecutions, and evade Incarceration 11. Never go Hungry or Thirty, or do without luxuries, and always be with plentiful provisions 12. Bestowal of Material Treasures (Maha Pokasap), and a Cornucopia of Luxuries. The Pra Kring is believed to have very powerful healing magic, to rid the devotee of illnesses and afflictions.
Below; The Pra Kring comes still inside the original temple box and is in excellent condition
LP Pae was both a very learned scholar of Dhamma, as well as an experienced practitioner of Kammathana Vipassana in the Thai Forest Tradition style, and is one of the last Centuries greatest Masters. Luang Por Pae Wat Pikul Tong Amulets are Classic masterpieces with a valid and internationally recognized History. Most of Wat Pikul Tongs Fame though has come because of the great Merits of Luang Por Pae. Luang Por Pae, or, better known as Somdej Sangkarach Pae, is one of the last half century's most reverent and long-standing respected monks of the royal procession of stateesteemed monks, Who has excelled in both his behavioural practice as well as his academic studies and adepts applied practice of Vipassana Kammathana in the Thai Tudong Forest tradition.
A Highly recommended amulet for its Sacred Blessings from one of the great Masters of the last Century, as well as a very wise future speculative investment, and a rare chance to snap up one of the last examples remaining, before they finall disappear from public circulation. The amulets of this great master, have been seen to dwindle very fast over the last few years from the public amulet markets, which is due to the fact that not only Thai people have been revering and holding his Amulets over the last decade or so up, rather that all around Southeast Asia. As the amulets have become ever rarer, demand has risen accordingly. They are now not only now high end classics, but also extreme rarities, and the next few years can expect to see these Amulets becoming immensely more difficult to seek out.
Tibetans ascribe great efficacy to the Medicine Buddha Mantra. Chanting this mantra promotes healing. Enhance medicines by chanting the mantra prior to taking them. The stronger your faith and the more mantras you recite, the greater will be the power of the medicine you take. When someone is dying, chant the mantra to help the person cross over peacefully to the next sphere of existence. The best way to cure disease is through your own mind - in other words, through meditation.
Not only is meditation the most effective method for healing, but also there are no negative side effects. Meditation promotes peace and calm, and boosts the immune system. You transmit to others the happiness you experience, and thus you benefit them as well. Keep your mind steady, and you can achieve great benefits for yourself and for others without deceiving yourself.
Tayata Om Bekandze Bekandze Maha Bekandze Radza Samudgate Soha
The mantra means: May the many sentient beings who are sick, quickly be freed from sickness. And may all the sicknesses of beings Never arise again.
According to Mahayana tradition there are infinite Buddhas, bodhisattvas, and deities. They represent various aspects of the absolute Buddha-nature, such as compassion, wisdom, power, and emptiness. The Medicine Buddha embodies the healing aspect. The Medicine Buddha is the highest possible model of a healer.
Among the 12 vows the Medicine Buddha is said to have taken is that of curing just by the invocation of his name or the thought of Him. He was worshipped as the dispenser of spiritual medicine that could cure spiritual, psychological, and physical disease. But this Buddha is not worshipped simply for healing powers alone; he is the form of the Buddha-nature that we aspire to realise in ourselves. Through the practice of meditation on the Medicine Buddha, one can generate enormous healing power for self and for the healing of others.
