An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
This Pra Pidta Maha Ud ancient hiding place amulet (Pra Gru) is full of sacred Prai Power, and it is very apparent in its appearance, for the time, effort and great assortment of sacred powders that have been gathered and mixed into this now more than half a Century old miraculous amulet.
These are amongst the most classic Amulets that have graced international ancient amulet collectors seen during the last decade, and have been considerably valued by Devotees around South East Asia, for at least 10 years or more. The sacred value goes without question, and the trajectory, and purity of their maker Por Tan Jerm, is that of a great Buddhist master of high repute. His amulets are amongst the most highly praised within this class and price range of ancient Buddhist Amulets.
Pra Pid Ta Maha Ud Pong Prai Samutra 2499 BE is an extremely popular Pra Niyom of the Pra Kru Hiding Place type of amulet that is very highly regarded for its Magical Power not only in Thailand, but also in the rest of South East Asia.
Below is a video of another authentic example of this amulet
For this reason the last decade has witnessed an almost total depletion of this particular classic edition due to the increased number or collectors in International shores accellerating the depletion.
This sheer hardness and dry but smooth and silky texture of this most beautiful classic Buddha Entering Nirodha image in Baked Sacred powders, is worthy of high esteem, in the eye of the collector of Sacred Pra Gru hiding place amulets.
Por Tahn Jerm is one who is very skilled in the Witayaakom occult sciences has summoned the Prai Samutra Powders into Awakening, and through supreme meditative absorption has commanded it to bestow its great power into these ancient Buddha amulets.
These amulets were created over a painstakingly long time of 10 years with many adept masters lending their powerful knowledge into the recitation of the necessary incantations for these Pra Gru. With a Pong Prai Samut Saiyasart powders and 108 sacred herbs baked clay mixture. The intent of constructing these particular amulets was done in great compassion with the forsight that they would one day help to disseminate the Buddha Dhamma over the entire expanse of the world.
The auspicious Pra Pidta Maha Ud Pra Gru ancient amulets from Wat Hoi Rak Bpak Phanang Nakhon Si Thammarat are truly created from a highly skilled master who has gone above and beyond to collect the most holy of ingredients.
These were gathered, to form these highly auspicious and superbly powerful amulets that were consecrated with sacred incantations through supreme conscious awareness.
The Prai Samutra Sutra, and Pra Kata Maha Phetcharat was intoned 10,000 times during 3 Dtraimas beginning in the year 2490BE until finishing the rite in 2499 BE before being able to distribute these amulets to the disciples of Por Tahn Jerm, and adherents of the Buddha Dhamma which immediately reinvigorated the faithful.
The Pra Pid Dta Maha Ud, and Pra Prok Po Prai samutra 4999 BE amulets are of a small number of now ever rarer and highly regarded ancient Pra Gru amulets, which are documented in the below article.
The amulets that weren't distributed were then taken and hidden away in the pavillion, which houses the central Buddha image of the temple.
Wat Hoi Rak has a rich history of adept Gaeji Ajarn skilled in the Khmer Saiwaet occultism including (but not limited to) Por Klaai Waajaasit, Por Kling, Por Mui, etc. who all had come enmass to lend their knowledge and expertise into the consecration of the holy muan sarn powder mixture.
Por Jerm and the plethora of monks and Ajarn worked to manually grind the sacred powder by hand using mortar and pestle to a fine chrystaline with which the powder was used to inscribe sacred Yant and Kata Akom of 108 Pra Puttakhun, 56 Dtammakhun, and 14 Sagkhakhun.
The ceremony was recited over by those who had undertaken at least 9 Sila roop moral precepts and the prayer of homage to the triple gem Ratana Sutta was recited during the entire rite.
The amulets were consecrated with the powers of Kong Krapan invincibility, Klaew Klad evasion, Metta Maha Niyom and Maha Sanaeh.
The Pra Brok Po and Pra Pidta are truly a miraculously powerful example of the highly prestigious physic power of Por Jerm that commands honor on every side.
Later on LP Jerm master of the Aakom Prai Samut passed away from old age entering Nibbana at the age of 77 on 23 March 2528 having completed 57 Pansaa rains retreats.
Pra AJarn Peunotdtu Dtasunadtoh having inherited the masters Wittayaakom Saiyasart, performed the ceremony of worshiping the sol of LP Jerm to ask permission to open the amulet cache and remove them from the Montob to be annointed and restored.
Many of the amulets were broken and very worn out and with permission were restored and distributed to those whos Kamma allowed them to receive such a rare piece of Buddhist and Saiyasart power and history.
There are 4 primary editions in this most Classic, and Highly Collected Pra Niyom class Ancient Amulets, being:
- Pra Brok Po (Pim Po San) Pim Yai Lang Yant Lu-Leu
- Pra Brok Po (Pim Po Yao) Pim Yai Lang Yant Lu-Leu
- Pra Brok Po (Pim Yai) Pim Po Yao Lang Yant Phetcharat
- Pra Pid Dta Maha Ud (Bpit Tawarn 9) Lang Maha Yant Phetcharat
Kata Bucha
Put Ta Nus Sa Dti Na Ma Pa Ta
Kata Bucha Pra Pid Ta
Kata Pra Pid Dta – Buddha covering Eyes/orifices), is one of the most powerful Kata to Chant for increasing Riches as well as protection, reducing sufferings and illnesses and incrementing Happiness and Luck.
Another Kata you can use for Pra Pid Ta is;
