An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Presenting a very rare exhibit of the Pra Siarn Dto, in Nuea Wan Ya, a Muan Sarn that is among the rarest to find, even with Luang Phu Tim's Pra Khun Phaen Pong Prai Kumarn, only rarelydoes an all time Pra Niyom Master Class Amulet of the High End Category, with authenticity certificates from two different amulet societies, the Pra Pong Roop Muean Pim Siarn Dto 2515 BE edition amulet of Luang Phu Tim (Wat Laharn Rai). This exhibit is most 'Ongk Kroo Doo Ngaay' (top class for ease of recognition and pristine features), and highly eligible for prize in competition.
This model is in Nuea Khaw Pasom Pong Prai Kumarn Powders, and bronze coating. Only 200 of each Pim in each type of Muan Sarn Sacred Powders were made in this edition. The Pong Roop Muean Luang Phu Tim was made in two main models, the Pim Siarn Lek (small head) and Pim Siarn Dto (large head). This exhibit displays an extreme quantity of Pong Prai Kumarn Necromantic Bone Powde3rs, with Khaw Hniaw Sukh Sticky Rice noticeably present within the Sacred Clay, making this an extrenely easy to recognize and confirm exhibut.
This amulet has been authenticated and given official certificate from the Luead Ban Kaay Luang Phu Tim amulet appreciation association of Rayong, and comes with official box and A4 size full colour certificate of authenticity included, as well as a Certificate and box from the Siam Amulet Original Society
Below; Certificate of Authenticity of the Siam Amulet Original Society, making this amnulet a double certificated exhibit, and deserving a pride of place position in any Luang Phu Tim amulet collector's showcase.
The all-time classic Original Wat Laharn Rai Release of the Sacred Pra Pong Roop Muean Pong Prai Kumarn of the Great Luang Phu Tim of Wat Laharn Rai was created within a pantheon of other amulets, which are classed together as the 'Pra Chud Nuea Pong Pasom Pong Prai Kumarn', which were made in 17 different Pim;
1.Pra Pid Ta Pim Jumbo (only 26 amulets made), 2. Pra Pid Ta Pasom Pong Prai Kumarn Pim Yai (96 amulets made) - this Pim was made in 2 different versions, Nuea Pong Roey Tabai Pra Kring Chinabanchorn (with metal powder filings from the Casting of the Pra Kring Chinabanchorn statuettes - 48 Made), and a further 48 made without Pra Kring filings powders. 3. Pra Pid Ta Hlang Yant Ha Pim Yai Fang Ploi - large version with a Yantra on rear face and Ploi Sek Gemstones (9000 amulets made) . 4 Pra Pid Ta Pim Lek small version - some models had the Yant Ha yantra on rear face, and some were 'Hlang Riab' smooth rear face (500 amulets made). 5 Pra Pid Ta Hlang Yant Nam Tao with Gourd Yantra on rear face - some had Ploi Sek Gems inserted, others without (2000 amulets made)
6. Pra Pim Bai Po Roop Muean Jao Khun Nor Wat Taep Sirin Hlang Yant Nam Tao (500 amulets made) 7. Pra Pim Somdej Hlang Yant Sam Buddha Image with Yant Bai Pad - three pointed Yantra on rear face (5000 amulets made) 7. Pra Pim Somdej Hlang Yant Ha (5000 amulets made) 8. Pra Nakprok Pong Dam Wat Sutat - Bodhi Tree Buddha in black powders (600 amulets made) 8. Pra Pid Ta Jumbo Pised (special series sponsored and designed by Kun Pracha Sri Palai (only 16 amulets ever made) 9. Pra Pang Lila Thung Sethee Hlang Fang Ploi walking Buddha with Gemstones in rear face (40 amulets made).
10. Pra Pong Supan Hlang Fang Ploi Roey Tabai Pra Kring Chinabanchorn with Gems in rear face and filings from the Pra Kring Chinabanchorn statuettes 11. Pra Rod Roey Tabai Pra Kring Chinabanchorn (16 amulets made) 12, Pra Gampaeng Ploo Jeeb Hlang Fang Ploi with Gems in rear face (16 amulets made) 13. Pra Roop Muean Loi Ongk Sam Liam Hlang Yant Ha triangle shape with Yantra and Gems in rear face (30 amulets made) 14 Pra Nuea Hlang Locket with gesa hairs of Luang Phu Tim Wai Kroo (only 2 amulets ever made) 15. Pra Pid Ta Hlang Yant Yung Nuea Pong Khaw Hlang Riab (only 2 amulets made) 16. Pra Pim Leb Mer Taay Talad (69 amulets made) 17 Pra Pid Ta Pim Lek Kanaen Nuea Pong Hlang Locket Wai Kroo Pasom Sen Gesa Luang Phu Tim (only 2 or 3 made).
The Pra Roop Muean Siarn Dto is one of the most rare and sought after amulets of Luang Phu Tim, and, like the famous Pra Khun Phaen Pong Prai Kumarn, highly renowned for its true power to bring prosperity and good business, power of attraction and mercy charm to the wearer. We guarantee authenticity with this item, as we do with all amulets in our showroom. The reason the amulets of Luang Phu became so world famous and popular, even in the time when Luang PhuTim was still alive, is because everybody who owned one of his amulets, recounted that business and personal success and prosperity had increased constantly and steadily since wearing the amulet.
This particular exhibit has pristine features and can most certainly be declared as an 'Ongk Kroo Doo Ngaay' - easily identifiable for its classic appearance, with no visual discrepancies, and the evident presence of authentic Pong Prai Kumarn within the Muan Sarn Wan Ya Herbal Powders. This exhibit is a particularly outstanding amulet, most rare in this particular admixture of Muan Sarn Sacred Powders.
Pim Siarn Dto
Above and Below; some examples of the Pong Roop Muean Piim Siarn Dto and the secondary Pim; 'Siarn Lek' (small head) Nuea Pong Prai Kumarn amulets, in a Samakom Pra amulet appreciation society encyclopedia.
Pim Siarn Lek/Hua Lek
We ourselves feel that all of Luang Phu Tim's amulets are equally Sacred and Powerful in their own way, regardless of which edition, year, or which temple he blessed them at, but we do, as do all Amulet Appreciation Fanatics, recognize the categories of preference within the heirarchies of different editions, which is for us one of the more subtle and fascinating parts of the study of high end amulets within the collector scene, and part of the fine art of learning how to recognise and value Sacred Amulets of High Preference and Rarity.
Luang Phu Tim's amulet, enjoy the honourable status of being amongst the most popular amulets in the whole Pantheon of Thai Buddhist Amulets of the last century, and of all time, and is now almost impossible to encounter commonly anywhere in any amulet emporium, except for the most elite showrooms, and at elevated prices.
The Sacredness of Luang Phu Tim's Pong Prai Kumarn powder is legendary and unquestioned in Thailand, and its magical power is commonly accepted by all. The Muan Sarn Sacred Powders of the Prai Kumarn are considered to be amongst the most powerful powders to empower amulets in existence. This amulet is a wonderful opportunity for devotees who seek the true power of a world class amulet from a world class edition, and also a wonderful Ongk Kroo reference study exhibit to peruse under the eye loupe. The amulet is a perfect and authentic study material, to train the eyes as to the appearance of the Muan Sarn and Surface textures of the Classic amulets of Luang Phu Tim.
Hence, the amulet is also a perfect 'Ongk Kroo' reference study material for students of the Pantheon, and will increase your chances of spotting an essential rarity at the right price, and without danger of risking a fakery. We highly recommend this amulet as a sound investment and a last chance to obtain and be the proud owner of an authentic Wat Laharn Rai release model of such an Eternal Classic amulet of Luang Phu Tim.
A highly attractive and rare Sacred Amulet of which only 200 were ever made in each type of Muan Sarn Sacred Powder, that is truly Powerful and stands as a Master Class Amulet of its Category, and is considered a Most Highly Prized addition to any Master Class Collector's Showcase, and more importantly, is a most powerful amulet to possess for Bucha, and receive its Blessings, which History has proved time and time again to be one of the most powerful and famous amulets in Thai Amulet History.
The making of the Muan Sarn Sacred Pong Prai Kumarn powders Luang Phu Tim, came from the Wicha which Luang Phu had inherited through apprenticeship form one of his high Kroo Ba Ajarn, Kroo Ba Sangkh Tao, who was also his true Uncle. Part of the formula included Pong Prai Maha Phuudt, which was made from the Skull of a male Kumarn who died in the Womb, and who died on a Saturday and was cremated on a Tuesday. This is part of the ancient Khmer Necromantic Formula for Authentic Powerful Prai Occult Magic, as practiced in Ancient Times. It is said that Pra Kroo Sangkh Tao's Wicha Akom was so powerful that when he spat on the floor, the floor would crack where his spit would fall.
Due to the fact that Monks are not allowed to seek and find this Sacred and Extremely Powerful Necromantic Substance, Luang Phu would perform Korb Kroo Initiation for protection against Black Magic and the Phuudtaa Spirit Phantoms, so they could go forth to seek and find the substances to donate to him for the making of the Pong Prai Kumarn.
The Initiated Lay Devotees and Apprentices to his sorcery, would then wait for the news of the right circumstances of death of Kumarn Ghosts, and go out to collect the substances and prepare them as instructed with the Wicha. They would seek the permission of the relatives of the dead, to obtain the substances to enable the ghosts of the deceased to receive merits to free them from their Karmic residues by donation of their mortal remains to be made into amulets.
They would receive the ceremonial ritual liberation of their souls from Luang Phu Tim, who would speak with the spirits of the dead to receive their acknowledgement for the process of transformation through the Nibbana Sutra, and the Muan Sarn would then be prepared according to the Dtamra Saiyasart of Necromancy, to make the Pong Prai Kumarn.
Luang Phu instructed his apprentices and the relatives of the Funerals to take care not to incinerate the whole skeleton, but to keep the skulls to bring to Luang Phu to use them for the making of the Pong Prai Kumarn. This is one of the reasons why his Pong Prai Kumarn is so powerful, because it does not contain the skeleton bone powders, rather, only those of the skulls.
As a result, Luang Phu Tim's Pong Prai Kumarn has been recorded by experience of devotees to posses the highest Maha Pokasap Power of all Pong Prai Kumarn ever made, with Immense Metta Maha Niyom and Klaew Klaad Power, to induce Mercy Charm, Attract Lucky Fortunes (e.g. Lottery Winnings), and to Protect from Deadly Accidents and Disasters.
The Pra Pong Roop Muean Siran Dto Nuea Pong Prai Kumarn is a preferred choice of both the wise investor and devotee, as well as the perfect choice for those Devotees who seek the immense power of Luang Phu Tim's Legendary Pong Prai Kumarn amulets.
Luang Phu Tim Isarago, is of course not only one of the most highly acclaimed and sought after Guru Monks for his amulets, he is the holder of the highest esteem in Thai Buddhist amulet history for Pong Prai Kumarn powders. Luang Phu Tim, is Internationally Acclaimed, for his famous Pra Khun Phaen Pong Prai Kumarn, and Look Om powder balls, the Pra Kring Chinabanchorn metallic Buddha statuette, Roop Lor statuettes, and many other Sacred Powder Amulets. As to the classic 'Rian' type coin image amulets which have become all time favourites, and eternally, world famous classic amulets of the high end variety. His Rian Jaroen Porn, and Rian Nakprok Paed Rorp are amongst the most highly sought after coin amulets of all.
Since his passing, his devotees and apprenticed monks, have now become the world's top living masters for the making of Pra Khun Phaen Pong Pra Kumarn, and literally dozens of encyclopaedic books, have been printed, documenting both this great master monk, and his classic amulets of high esteem.
Buddhist monk coins with his image and others with Buddha images and other deities and imagery are amongst the most highly collected amulets and most expensive of all of the great Luang Phu Tim. He has various direct lineage apprentices, Who are continuing to progress and spread his most powerful and world-famous Wicha.
Of all of these masters, perhaps the most famous, preferred, was Luang Por Sakorn, of Wat Nong Grub, who is also now deceased, and whose amulets are fast becoming just as highly sought after. In second place one could possibly estimate the great Luang Phu Sin, of Wat Laharn Yai, and in third place, possibly, Pra Ajarn Somkid, of Wat Beung Tata (Rayong).
Kata Pra Khun Phaen Prai Kumarn (and other Prai Kumarn amulets) of Luang Por Tim
Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang
Na Maedtaa Ja Mahaa Raachaa Taewiraacha Budtra Dtraa Budtra Dtrii Sa Ma Na Praahm Chiitaasaa Taasii Grasadtrii Paab Raacha Idthii Naarii Sappa Aehi Much-Chi Sappang Sappa Grotang Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmma Namudt-dtamo Bpiyo Naaka Subannaanang Bpinintriyang Namaa Mihang Wikring Karae
