An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Sek Khamin Sacred Cumin Somdej by Luang Por Juea Bpiyasilo - Released in 85th Birthday 'Run Khaw Ler' (Legendary Rumours) Edition. This amulet is Extremely Rare, made from Sacred Blessed Cumin which has received Buddhist Incantations, mixed in with other herbal Muan Sarn Sacred Powders and Magical Ingredients.
This is a special version which has a Takrut Spell inserted into the Base, and features a Buddha sitting on his Dais under a Bodhi tree. The leaves of the Bodhi tree are cascading down over the Buddha's Head. The rough grainy texture of the Sacred Powders of this particular amulet are very rare to see, and have a Classic Look to them which is completely distinguishable from all other forms of Muan Sarn Sacred Powders we can see used in the making of Buddhist Amulets.
Despite the fact that Cumin is not a rare substance in itself, the Wicha to empower Cumin with Incantations and to Invoke Magic within it, is a very rare thing to encounter. Firtsly, few practitioners manage to master its methods. Secondly, few Masters possess this Wicha, and even Fewer of those Masters, are willing to share it with others. As a result, it is an extremely rare thing to see amulets made with 'Sek Khamin' empowerment.
Luang Phu Juea and indeed all of the Masters of Wat Klang Bang Gaew, possessed this immensely seldom to see Wicha, as well as the even more famous Wicha Maha Jinda Manaee Montr.
This amulet is extremely difficult to find, and is an essential rarity of the amulets of Wat Klang Bang Gaew Masters. The amulet is so rare that you may only ever see one in your lifetime, even living in Thailand, and scouring the Amulet Markets.
The Wat Klang Bang Gaew Master Lineage is a fantastic choice for Hunters & Collectors of Fine Master Class Amulets. This is because the Amulets of this Temple, and its Masters, range from the present Day master Luang Por Kong (Sanya), back through Luang Phu Juea, Luang Por Perm, and on, to the Great Luang Phu Bun.
The rear face has a magic square Yant with the Kata 'Na Chaa Li Dti', which is the 'Kata Hua Jai Pra Chimplii' (Pra Sivali), and invoked Maha Lap, Metta Mahaniyom and Maha Pokasap. The number 85 is embossed below, and the words 'Monton Nakorn Chaisri. This amulet was released in 2552 BE, the same Year that Luang Phu Juea Passed Away, and is hence one of the very last amulets he Blessed.
The price range and age of the amulets can be chosen, and slowly accumulate higher valued, and more ancient amulets. But the collection of this Master Lineage Series which spans 4 different Master Monks and a couple of Centuries, can begin with lower priced amulets from the Present Era, and work along slowly according to One's Budget, to acquire the rarer and older amulets. The Wat Klang Bang Kaew Pantheon of Amulets is a most highly recommendable choice for anybody seeking to collect amulets which span various Eras, and various Masters, but which are related and have interlinked relevance. One of the classic lines to collect in the world of Thai Amulets.
Luang Phu Juea was the predecessor of the current Abbot of Wat Klang Bang Gaew, which is a Legendary Lineage which began from Luang Phu Bun, through Luang Por Perm, and onwards through Luang Phu Juea Bpiyasilo, to then pass on after Luang Phu's passing, to Luang Por Kong (Sanya), the current Abbot.
This amulet comes with the original box from the temple.
The temple of Wat Klang Bang Gaew is hence one of Thailands most Long Standing Temples of Fame for its long unbroken succession of Master-Monks who have presided well over the temple, and, all of whom have become Great Master Sorcerors in Wicha Saiyasart, producing amulets that are equally high powered, and which have grown to become Classics in every edition, from every single Master Monk of this Lineage Transmission.
One of the famous aspects which have made both Wat Klang Bang Gaew, and the Four Great Masters so highly regarded for their amulets, is the Muan Sarn Sacred Powders used in amulets from this Master Lineage. The Sacred Cumin is not the only, nor the first and foremost Muan Sarn substance for which Wat Klang Bang Gaew is so revered.
It is the Ya Wasana Jinda Manee pellets and powders which has made the amulets of Wat Klang Bang Gaew so Famous and Revered. Its ability to increase Prosperity, Heal Illnesses, and bring Lucky Fortunes has a Worldwide Reputation.
The Ya Wasana Jinda Manee Powders used in the Amulets of this Master Lineage are so powerful and highly concentrated, that they are part of the reason why Wat Klang Bang gaew amulets from all 4 Master Monks of History, have produced amulets with a coarse surface texture. This is because of the coarseness of the highly concentrated herbal ingredients.
These powders belong to a complete Magical Wicha, and is its own Grimoire in itself. The Wicha Jinda Manee Montra is one of the most complex but also powerful and fast acting in its effects, of all Wicha that are aimed at Metta Mahaniyom, Maha Lap, Kong Grapan Chadtri, and Maha Sanaeh. There are many kinds of amulets which use the Wicha Jinda Manee Montr, and the Kata Jinda Manee Montr Mantra can be used to chant to any and all amulets which contain Ya Wasana Jinda Manee in the Muan Sarn of the amulet.
The Jinda Manee magic is also part of the Ancient Jao Ngo Pah Wicha, which is also a strong Metta and Maha Sanaeh enchantment spell. Luang Phu Juea continued the famous and legendary tradition of making Luang Phu Buns Ya Wasana Jinda Manee Muan Sarn. This Muan Sarn is one of the rarest and most powerful sacred powders in Thai Buddha Magic, and its powerful Metta Mahaniyom and Maha Sanaeh properties, as well as its amazing power to heal illnesses or keep disease at bay is common knowledge in Thailand.
Kata Sek Khamin (Empowerment of Sacred Cumin)
Om Paya Khamin - Nuea Guu Ker Hin Lin Guu Ker Tong Taeng Fan Guu Ker Paetch Phiw Gaay guu Ker Tong Daeng Fan Taeng Guu Mikhao Mirorn Rao Khao Plaay Kom Om Man Om Kongkaa Turang Turaehi
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Used for chanting to all amulets and Deities who are made using the Wicha Jindamanee Magic spell. Useful for any amulets with Ya Wasana Jinda Manee sacred ingredient, and for Deities such as Ngo Pha Mahassajan, Chiwok Boroma Kroo Ruesi and similar.
