An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
Â
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
Â
Â
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
Â
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Â
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
Â
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
Â
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
Â
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
Â
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Â
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Ancient Amulet is extremely proud to present a rare opportunity to examine, study, admire and perhaps obtain for yourself, this Pra Somdej Pim Gaes Chaiyo Pim Jet Chan 7 tiered preferred Master Class 'Niyom' model, of the Great Somdej Pra Puttajarn (Dto) Prohmrangsri, of Wat Rakang Kositaram, with certificate of authenticity. A true Classic from the maker of the famous Pra Somdej Wat Rakang, Wat Bang Khun Prohm, and Wat Gaes Chaiyo Amulets (also found in various burial hiding places in temples around Thailand). A truly ancient amulet made Circa 2390 - 2396 BE. Free express shipping and Free Gold Casing is also included in the price with this high-end item
This Pim is a Pim jet Chan 7 tiered dais with curved long eared Buddha, and half-slplit 'short chest' (Ok Dtan), and a Master Class amulet of the Benjapakee Immortal Classic Family. The amulet is 'Nuea Graeng' (hard and stonelike with marbled effect on the surface), and when examined under the eye loupe reveals all the classic components and ingredients of the authentic muan sarn powders of Somdej Dto, including met daeng red particles, met dam black bailan and pratat particles, and hin silatikun pratat crystalline substance. This particular exhibit is authenticated and certificated by the Association of Amulets of Siam Thailand in 2561 BE.
This amulet is registered as a Pra Somdej Gaes Chaiyo Jet Chan (Awk Wat Rakang - released/stored at Wat Rakang), which explains its extremely clean surface texture), and is confirmed to have been made and blessed by the Great Somdej Pra Puttajarn Dto, and comes with its certificate of authenticity of the Chomrom Pra Tae Mueang Siam Amulet Appreciation society and complimentary box with authenticity confirmation sticker
This Pra Somdej Pim Gaes Chaiyo Jet Chan, of Somdej Khrua Dto Prohmrangsri Wat Rakang Kositaram is a very attractive votive tablet indeed, with highly refined design features of the Buddha on a 7 tiered dais, with the classic 'Ok Rong' split torso. The edges of the amulet also reveal the relevant age through the patterns made by contraction through drying and atmospheric changes over a century and a half.
A very rare, top preferred and almost impossible Benjapakee amulet to find these days. Most certainly, to those who understand, this is an authentic Ancient and Sacred amulet from Somdej Pra Puttajarn Dto, the Great Abbot of Wat Rakang Kositaram temple, and perhaps the most famous and highly revered monk of all Thai History The Pra Somdej of Somdej Dto are of course the King of Amulets and the Top Name in the Benjapakee 'top five regional amulets' of all time.
They are extremely sought after by both Thai Buddhists and Foreign Devotees alike, and are priceless treasures seen around the necks of some of the richest and most powerful people. An authentic Pra Somdej of Somdej Dto can cost a Million Dollars or more, but it does not have to, if you choose wisely, and look for authenticity and the power of Somdej Dto's Blessings more than the Status and Bragging Rights factor.
If Sacred Power and Authenticity, in an amulet of Somdej Dto is what you seek, and the Pra Somdej Wat Gaes Chaiyo amulet is your preferred design, then this authentic and certificated PimJet Chan 7 tiered Buddha cvotive tablet is the perfect and affordable choice of amulet. A Sacred Classic that was for over a Century only available in our dreams, and to the Wealthy, that has returned to Grace the World Stage of the Amulet World. The Muan Sarn shows the presence of all the classic features and muan sarn ingredients of a true Pra Somdej Wat Rakang of Somdej Dto, with a beautiful lined pattern resulting from shrinkage and drying over almost two centuries of ageing, and which has added to the character and increases the ease of authentication. This kind of rear face pattern is highly preferred amongst aficionados and serious devotee-collectors, for its classic aged appearance.
This exhibit has a smooth dense marble-like creamy clay, that is well hardened with age (Nuea Graeng), and is an extremely attractive exhibit for these features.
This Pim is a Pim Niyom Pra Somdej Wat Rakang amulets made by Somdej Dto Prohmrangsri, for those who can afford the Major competition class models, and is of course, accepted for its status and price around the world, as a true 'amulet of Millionaires' both for the belief it brings such success that the owner becomes very wealth and of high status, as well as the fact that these amulets are usually only within the budget of the more wealthy devotee and collector, unfortunately, but understandably, for priceless treasures are precisely that. Priceless Treasures.
The Pra Somdej amulets made by Somdej Dto had inimitable magical qualities and special power within the Muan Sarn (sacred powder used to make the amulets), and are considered to possess miraculous powers, because of the meditative power of Somdej Dto who blessed them.
A most classic and immortal amulet made by Thailands greatest Gaeji Ajarn in History, and being an authentic ancient Amulet, powerful through the incantions of Somdej Pra Puttajarn (Dto) Prohmrangsri himself, and the power within his Sacred Muan Sarn Sacred Powders.
ASs to those with lesser budgets who seek the power of the amulets of Somdej Dto, there are always the 'Nork Pim' available at more affordable prices, but less accepted by some societies, which is irrelevant if the amulet is truly authentic, powerful, and blessed by the Great Master himself.
In our opinion, the only main difference between a Nork Pim and a Pim Niyom amulet of Somdej Dto (or any other Master for that matter), is the price, and the fact that the small list of PIm Niyom models Somdej Dto amulets which carry much higher prices, are perhaps more of something to brag about, which is not really the intended reason for owning an amulet. Sacred Thai Amulets are intended primarily as Puttanussadti (remembrance and respect to the Buddha), and for their Sacred Power, especially Pra Somdej. But the faction of collectors and rich aficionados who do like to collect and show the most expensive masterpiece models must also be understood and respected, in the same way one respects a collector of antiques, or fine art. Our proprietor Ajarn Spencer for example. likes to curate and collect exhibits of all models to study and document the whole pantheon, so for such a person as Ajarn Spencer, it is relevant to own an amulet of Pra Niyom category and price, but also to own the Nork Pim, as he studies all amulets, to encompass a complete knowledge of the pantheon of the Masters whose amulets he studies.
The surface of the amulet is smooth to touch, and shows authenticity through its dryness and the signs of aging when examined using the criteria used by experts for authentication of sacred ancient amulets. This exhibit has a very crisp and clear relief and is highly defined, which is referred to in the special vocabulary of the amulet community as 'Nuea Graeng', which is a more marble-like domino-dense admixture which despite dryness, tends to have a shiny 'wet-look' to it. The other main type of texture used in amulet communities is 'Nuea Jad' meaning something like 'very crisp detailed relief '
The chances of owning an amulet like this are becoming less and less in recent years, and soon it will be practically impossible to obtain authentic amulets of Somdej Dto. There are ever more collectors and ever less amulets on the market, and there is no higher esteemed amulet than the Pra Somdej Wat Rakang Kositaram, Wat Gaes Chaiyo and Wat Bang Khun Prohm family. Amongst many other ingredients, the Sacred Pra Somdej of Somdej Pra Puttajarn (Dto) Prohmrangsri are known to contain;
Hin Silatikun, Din Bpoeng, Pra Gampaeng Paetch, Kluay Nam Wa, Pratat, Khaw Gon Badtr, Powder from the chalk sticks used in the making of Pong Saksit (sacred powder for amulet making), Rice fragments kept by Luang Por Dto, the 5 Sacred Powders of; 1. Pong Putta Kun, 2. Pong Bpatamang, 3. Pong Trinisinghae, 4. Pong Maha Rach, 5. Pong Itti Jae Powder
The chalks used in the making of the Bpatamang, Trinisinghe Maharach and Itijae powders were mixed with sacred water that squeezed from the leaves of seven kinds of Thai plant including Bai Tamlueng , Yord Sawad, Yod Ga Hlong, Yod Raksorn,Chaiyapruek, Rachapreuk and Dork Mali (jasmine).
Nuea Pong (powder substances), Klee Saema (broken pieces of temple wall stones, Gaesorn Sut Bongot (pollen from the Bongot lotus flower), Kluay Nam Tai (a kind of Thai banana) mixed with sap from the rubber tree (Yang Madtum), Plueak Hoy (white clam shells), Nam Man Jantr (jasmine oil), Nam Man Dtang Iw (aromatic resinous oil used to congeal and cement the amulet mix with).
One hundred and eight kinds of flowers collected by LP Dto Prohmrangsri, Sacred powders and pollens (Pong Saksit), Pong Bpatamang - Klaew Klaad Kong Grapan, (protection from injury and accidents), Pong Puttakun - for great charm and avoid danger (Maha Sanaeh and Klaew Klaad magic), Pong Tri Ni Singhe - attractiveness...., Pong Maha Rach - power and respect.
Pong Itijae Powder - Metta Mahaniyom - this increases the likability of the wearer of this magic, Sacred Flowers and magical plants, Dork Sawad - Metta Mahaniyom, Sanaeh, Dork Gahlong - love charm., Dork Raksorn - love and metta, Dork Ga Fag Rak - love and attraction charm...., Dork Chayapruek - power and protection from danger, Dork Rachapruek - Amnaj and Klaew Klaad (commanding power and avoid accidents), Dork Waanangkurm -Kong Grapan Klaew Klaad, Dork Waan - Klaew Klaad, Dork Waan Sanah Junkhao - charm and protection from danger.
Dork Wan Sanah Jantr Dam - charm and protection from danger, Dork Wan Sanah Jantr Daeng - charm and protection from danger, Dork Wan Nang Gwak - charm, Wan Pra Buddha Jao Luang - charm and protection from danger, Bai Plu Ruam Jai - charm, Bai Plu Song Tang - charm and protection from danger, Pong Gaesorn Ha Bua - five lotus pollens, Kesorn 108 - charm and protection from danger
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
2. Chant the Trai Soranakom (3 Times)
3. Chant Kata Aaraatanaa Pra Krueang (3 Times)
The Muan Sarn is a wondrous thing to examine under the eye loupe, and with extensive perusal, will slowly but surely reveal the inner secrets of the many ingredients within its Muan Sarn Sacred Clay, as the eye becomes ever more fine tuned to gazing into the depths beyond the surface with increasingly subtle insights arising regarding the composition of the Sacred Clay of the Pra Somdej Wat Gaes Chaiyo amulet of Somdej Pra Puttajarn (Dto) Prohmrangsri.
Kata Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Trai Soranakom
Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Kata Aaraatana Pra Krueang
Puttang Aaraatanaanang
Tammang Aaraatanaanang
Sangkang Aaraatanaanang
Puttang Prasittimae
Tammang Prasittimae
Sangkang Prasittimae
An Immortal Classic and one of the most famous Thai Buddhist Amulets of all time, as well as being amongst the top preferred amulets of the serious devotee and wealthy collector of the accepted amulets of Somdej Pra Puttajarn (Dto) Prohmrangsri, of Wat Rakang Kositaram, whose Pra Somdej are the number one amulets of all time, be they from Wat Rakang, Wat Bang Khun Prohm,or Wat Gaes Chaiyo. Made almost 2 centuries ago, the Pra Somdej Wat Gaes Chaiyo (this exhibit documented as having been kept at Wat Rakang), Wat Bang Khun Prohm and Wat Rakang, can be considered the number one amulets of all time in Thailand for their great historical fame and legendry, and that of its maker.
