An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Somdej Pim Gaes Sam Chan Hlang Suea Phaen Buddha on 3 Tiered Dais with the Yant Suea Phaen Tiger Spell embossed into the rear face, in Nuea Pong Somdej Gao Wat Rakang Pasom Pong Wat Bang Khun Prohm, from a Great Master of the Samutr Sakorn Province, Luang Por Tong Yoo, of Wat Nong Mai Pa-Ongk Kroo Masterpiece Version. This exhibit is in extremely pristine condition, with highly refined details in the relief of the Buddha, and the Suea Phaen Tiger. This amulet is hence an Ongk Kroo model, for its very fine and perfectly detailed well preserved amulet of highly attractive appearance, with the added sacred value and power of the presence of Somdej Wat Rakang, & Wat Bang Khun Prohm broken amulet powders visibly present in the sacred clay.
Free Registered Airmail Parcel Worldwide Shipping is Included. A famous Pre-2500 BE Early Era amulet from this master for Maha Amnaj, Klaew Klaad, Kong Grapan Chadtri and Maha Pokasap Wealth Accumulation coming from the Wicha Suea Phaen leaping tiger, with Metta Maha Niyom Mercy Charm, and Serm Yos-Serm Duang Karma Improving Magic coming from the Buddha Image.
The Pra Somdej of Luang Por Tong Yoo were made in various different Pim Models, and are known for their high content of Muan Sarn Gao Pra Somdej Wat Rakang Kositaram and Pra Somdej Wat Bang Khun Prohm, which are visibly present within the Muan Sarn Sacred Clay. Another special and magical ingredient of the Sacred Clay was Pong Wat Paya Beung Suren powders blessed by the Great Luang Por Tong.
Luang Por Tong Yoo (2430 - 2526 BE), or, 'Pra Kroo Sudtatigārī Tong Yū Yasō', was the eighth abbot of Wat Mai Nong Pa-Ong, in Samutr Sakorn. He was a Pra Thēra Gēji Ajarn who was highly renowned for possessing powerful Wicha Akom (Sorcery). He was an adept practitioner and teacher of Vipassana Kammathāna Tura, and Khanta Tura practices.
Luang Por Tong Yoo was born on a Saturday, the 7th May 2430 under the name of 'Tong Yoo Chom Prarop', but had his name change for auspicious astrological reasons to 'Singha Sēnī'. He was the third child of Mr. Kam Chom Prarop and Mrs. Bpan Chom Prarop. His two older brothers were called 'Hun' and 'Jib'.
He spent his childhood helping the local temple and getting his education with the monks of Wat Nong Mai Pa-Ong. He helped in the activities to build a new Uposatha Shrineroom, and was always there to assist in his free time. He was a helpful and just friend to his companions, always standing up to solve arguments and bring just solutions, which made him beloved by all who knew him. Luang Por developed a deep interest in the Wicha Len Prae Taat (Alchemy and Earth Magic, Crystals and other forms of Elemental Sorcery).
He studied and mastered the methods of Alchemical Metallurgy to create the Sacred Parort Alchemical Mercurial Leaden Alloy, and transform it into Pure Gold, and Mastered the Wicha Akom from Pra Ajarn Hae Bpanja Suwanno, one of the Great Masters of Secret Wicha of that Era.
Trajectory as a Bhikkhu;
- 2475 BE Luang Por Tong Yoo became Abbot of Wat Nong Mai Pa-Ong
- 2481 BE He was awarded the 'Samanasakti' (Honorable Status) of 'Pra Kroo Tong Yoo'
- 2501 BE He was awarded the 'Samanasakti' (Honorable Batchelor Status) of 'Pra Kroo Sudtātigarī Chan Dtrī'
- 2521 BE He was awarded the 'Samanasakti' (Honorable Master Status) of Pra Kroo Sudtātigarī Chan Tō'
- 2522 BE He was awarded the 'Samanasakti' (Honorable Upachaya Status) of 'Pra Ubpachā
When he came of age, the young Tong Yoo was draughted into the Navy as a Marine. He remained in the Navy until the coming of the Reign of Pra Putta Jao Luang Rachagarn Tee Hok (King Rama 6), when he then left the Navy, to help his family work on their farmland, which was next to Wat Praya Suren temple in Minburi (nowadays part of Bangkok).
In time, he came to have a wife and live the Lay life, working to feed his wife, and his children. His wife was named Mrs. Hnoo Prarop, and he had two children, both daughter, one by the name of Miss Yoy, and the other daughter had the name of Miss Yaem.
Below; Close Up Macro Images Of The Muan Sarn Sacred Powders Content Of The Pra Somdej Hlang Suea Phaen Amulet
His first wife Hnoo passed away, and he eventually married a second time to Mrs. Tong Sukh Prarop, having one further son, who went by the name of Hyod Prarop. When Luang Por Tong Yoo reached the age of 31 years old, he began to feel dispassion with the life of the Lay person, and asked his parents for permission to Ordain as a Bhikkhu (Buddhist Monk).
He was thus Ordained at Wat Nong Mai Pa-Ong, on a Monday on the 7th Lunar Phase of the 8th Lunar Month, which was the 15th July 2461 BE. His Upachaya was Tan Pra Kroo Sangworn Silawadtra (Luang Por Aaj), with Pra Kroo Thaworn Samana Sakti (Luang Por Kong), of Wan Nong Gai, as his Prompting Officer, and Pra Atigarn (Luang Por Hae), of Wan Nong Mai Pa-Ong, as his Witnessing Officer. He was now 31 Years Old at time of Ordination.
When Luang Por Tong Yoo had been Ordained, he studied the Dhamma Vinaya Canon in the Vinijjaya Method until an advanced level in the first year, He gained access to the Understanding of the Buddha-Dhamma, and as soon as the rainy retreat had ended (Awk Pansa), he asked his Upachaya for permission to wander out into the forests on Tudong (Tudangkha), to develop his kammathana Mindfulness practices, and accumulate his Mental Powers.
Luang Por Tong Yoo remained a Tudong Forest Monk wandering in solitude for a further 30 years, and became an Adept Sorceror Monk with powerful Wicha. he attained a level that is only possible with those who dedicate decades of hard practice and discipline in solitude, in caves, and haunted forest cemeteries, to develop the invincible psychic resistance needed for truly powerful Wicha Akom.
Tamniab Wadthumongkol; Amulets of Luang Por Tong Yoo
Left; 2509 BE 1st Edition Luang Por Tong Yoo Monk Coin - A Pra Niyom preferred Master-Class amulet.
The documentation of Luang Por Tong Yoo's complete Pantheon of amulets remains in continuous development, for a large number of his amulets were never documented at the time they were made.
And so, the Tamniab Catalogue remains an ongoing study for Experts, Aficionados and Authors of the Genre to expand, as more info is contributed by Devotees within the amulet scene.
His most famous amulets are his Pra Somdej Hlang Suea Phaen, and Rian Roop Muean Hlang Suea Phaen. The most prized of all his monk coin type amulets are the first edition 2509 BE Coin, and the 2519 BE Coin.
The Pra Somdej amulets of Luang Por Tong Yoo were made in the years before 2500 BE, and are amongst his first amulets to be made, quite a long time before his first edition metallic monk coin, which was released in 2509 BE. Luang Por never made many Pra Somdej, always released in small numbers, for he adhered to a tradition which requires diligent pressing of each amulet by hand, forbidding errors.
Above; Rian Roop Muean Hlang Suea 2519 BE 90th Anniversary Monk Coin with Tiger on rear face - Luang Por Tong Yoo
After the 2509 BE First Edition coin, a few editions of other Monk Coins are known to have been made, and the famous Pra Kring Chayawat Sudtatigārī, and the Pra Kring Dtakadtaen. Apart from this, he made various Muan Sarn Sacred Powders amulets.
In addition, it should be noted that Luang Por Tong Yoo had some apprenticeship at Wat Sutat in Bangkok, and had once stayed there to master the Wicha Pra Kring. hence, the Pra Kring amulets of Luang Por Tong Yoo are seen to be a perfect and equally powerful alternative to the extremely rare and expensive Pra Kring Wat Sutat.
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
2. Chant the Trai Soranakom (3 Times)
3. Chant Kata Aaraatanaa Pra Krueang (3 Times)
Kata Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Trai Soranakom
Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tudtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Dtadtiyambpi Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Kata Aaraatana Pra Krueang
Puttang Aaraatanaanang
Tammang Aaraatanaanang
Sangkang Aaraatanaanang
Puttang Prasittimae
Tammang Prasittimae
Sangkang Prasittimae
His Upachaya was Tan Pra Kroo Sangworn Silawadtra (Luang Por Aaj), with Pra Kroo Thaworn Samana Sakti (Luang Por Kong), of Wan Nong Gai, as his Prompting Officer, and Pra Atigarn (Luang Por Hae), of Wan Nong Mai Pa-Ong, as his Witnessing Officer. He was now 31 Years Old at time of Ordination.
In the year 2475 BE, Luang Por Tong Yoo became Abbot of Wat Nong Mai Pa-Ong, and remained there until his passing, in 2526 BE.
His amulets were and still are renowned for their Kong Grapan Chadtri Klaew Klaad Maha Amnaj power, and are worn by devotees for protection against all deadly Accidents, and to Increase Invincibility against Enemies and weaponry. In addition, their Maha Amnaj Commanding Dominion Magic is highly reputed.
