An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Rian Roop Muean Kroo Ba Kasem Nuea Ngern Long Ya Rachawadee Pim Song Rakang Hlang Pra Sangkajjai - Sawasdee Mee Lap Plord Pai Edition - solid silver with glazed enamels guru monk coin amulet released in 2538 BE at the Sussaan Trailaks forest Cliff Cemetery temple.
Luang Por Kasem was a Master Guru Monk of the Lanna Tradition whose dhamma practice and renunciation is worthy of great reverence. Presumed to be an Arahant, His amulets are full of Puttanupaap (Buddha power of protection and fortune), because of the purity of this monk's practice. His meditative power and clarity of concentration used in blessing the amulets is that of an Adept practitioner.
The front face of the amulet features the image of Luang Por (Kroo Ba) Kasem, with a Buddha floating over his head. The amulet has a hammered effect surface, glazed with Ya Rachawadee coloured enamel, and bears the words 'Kroo Ba Kasem Khemago' on the maroon red stripe of the bottom area of the coin.
The rear face of the amulet has numbered series code stamp '1731' embossed (๑๗๓๑). The image of Pra Sangkajjai Arahant is embossed on the upper part of the coin. Underneath Pra Sangkajjai, are the words 'Sawasdee Mee Lap' Meaning 'Happiness Peace and Luck in Wealthy Fortunes'
Below this is the Kata in Khom Agkhara "Sappē Chanā Sukhidtā Hōndtu (which means 'May i be Happy'). Below that, the next line of Kata Khom reads Mahā Lāpō Pawandtumē' (which means 'Bless me with Lucky Fortunes'). The third line of Kata below that reads 'Sappē Andtarāyō Wināssandtu' (which means 'all danger be eradicated)'.
Below that, the next line reads in Thai 'Plord Pai' (meaning 'Safe'). Underneath this, says '30 January 2538' marking the date of the Buddha Abhiseka blessing ceremony of the edition's release date.
The bottom line of Thai script curves around the lower edge of the bell shaped coin, and says 'Sussaan Trailaks Lampang' which is the name of the temple of Luang Por Kasem. LP Kasem is one of the few Master Monks whose power and sacredness is legendary on a Historical level, but whose amulets are still affordable compared to some other amulets of other top Gaeji Ajarn.
His amulets have always been very popular with Thai people even during Luang Por's early years., for the purity of practice and massive faith which the devotees had in his Patipatā (practice). Even more so since many Devotees who wore Luang Por Kasem's amulets turned up constantly at the temple over the years, telling stories of great luck in commerce, love, as well as tales of miraculous escapes from fatal accidents, and lethal attacks from enemies.
Many of these stories became National News stories, and the amulets of Luang Por kasem have long been the treasured protectors of military, navy, airforce and police officers, who consider his amulets to be very powerful Maha Ud Klaew Klaad Kong Grapan Chadtri magic.
This edition is one of the many popular and sought after editions of amulets made by Luang Por Kasem, and is valued by collectors and "Sian Pra" in the professional amulet collector circles. Being solid silver version, the amulet is of course more highly preferred and much rarer, for its limited series.
Most certainly yet another great amulet worth collecting and making Bucha to, for recieving the blessings of Metta, Kong Grapan, Choke Laap, Maha Sanaeh and Klaew Klaad that Luang Por Kasem's great purity endowed the amulets with when he blesses them.
This solid silver coin amulet is an true masterpiece of miniature Buddhist Arts, with true old school class and style, and is a Pra Niyom Category amulet that is an immensely recommended for devotees of the Guru Monk Luang Por Kasem Khemago.
Kata Luang Por Kasem Khemago
(Praying and paying reverence to the Sacred Buddha relics and images around the Universe)
Wantaami Jaedtiyang Sappang Sappadthaanae Subpadtisadtitdtaa Srirataadtung Mahaapoting Puttaruubpang Saggaarang Sattaa Naakalogae Taewalogae Daawadtingsae Prahmalogae Chompootiibpae Sanggaatiibpae Srirataadtuyo Gaesaataadtuyo Jaedtiyang Kantagudtii Jadturasii Dtissahassa Tammakhantaa Bpaadtijaediyang Narataewae Hibpuuchidtaa Ahang Wantaami Duuradto Ahang Wantaami Taadtuyo Ahang Wantaami Sappaso
Kata for increasing personal Metta (LP Kasem)
Sataahang Sukhidto Homi
(Chant 15 times a day)
Kata for spreading Metta to Other Living Beings
Sukhinowaa Khemino Hondtu Sappae Sadtaa Pawandtu Sukhidtadtaa (Chant 20 times a day)
Kata for Apologizing to Books
Luang por Kasem was a great lover of books, and would restore or clean any ripped pages or discarded pieces of book.
Agkharang Tosang Khamadtumae
Kata for Paying Reverence To Books
Agkharang Wantaamihang
Books are the source of knowledge, and are thus sacred.
BIOGRAPHY OF LUANG POR KASEM KHEMAGO
