An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Tugkhae Akom Nuea Aaathan Paint See Ongk Kroo Jumbo size Giant Gecko amulet from the Great Luang Por Kreun of Wat Sanngkositaram, in Nuea Pong Aathan Paint See hand painted Sacred Earths composed according to the Dtamra Saiyawaet for Necromantic Reanimation of lucky magic within Animist Charms, Magical Pollens and Herbs, and Necromantic Prai Oils. Luang Por Kreun was the Kroo Ba Ajarn of the famous Luang Por Lum of Wat Samakee Tam (Samakee Dhamma) who continued the Wicha Dtugkhae, Jingjok and other Wicha on from Luang Por Kreun
He got the chance as LP Kreun came to Wat Ban Ya Praek to assist in an Ordination ceremony. LP Lum was the one appointed to prepare Luang Por Kreun’s quarters, so he was able to prostrate to him and ask to be accepted as an apprentice. At first, LP Kreun did not answer and just continued to talk general conversation, but LP Lum knew that in fact, the Master was testing and checking his mental ability behind the scenes. After testing him a while and also checking his ability to read and write Khom, LP Kreun commented that it was important to read fluently and be able to read between the lines to interpret the meaning.
Kata for asking for wishes/blessings from the Tugkhae Aathan
Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang - Make a Wish/Prayer and continue with; Puttang Bprasittimē Tammang Bprasittimē Sangkang Bprasittimē
Then Chant; A I A MA A MA A I JA HANG A MA SWAA HA NA MA PA TA TA PA NA MA
He said most old Kampir (Grimoires) of Magic were all in Khom scripture, so this was an essential part of the Magicians armory.The Dtugkae is a type of Giant Gecko found in South East Asia, that is both feared by country folk, oin the beliefe that one in the house might drop on your baby frok the ceiliing and bite. Indeed, the Dtugkae has a very hard bite and locks its jaws, like a ferret or polecat, and is very difficult to disentangle once it has locked on. Luang Por Lum was the only person lucky enough to get this chance to learn Magical Wicha with Luang Por Kreun, whose Jing Jok and Tugkhae lizard charms are counted as the most powerful of all Thai Gecko amulets.
The Dtugkae can change its skin color and patterns, rather like a Chameleon, but grows to up to a meter in length with its tail, and is hence also known as a giant Gecko. Its powers are supposed to be superior, as it is seen as the king of all Geckos, and therefore bhas more defensive powers to protect, if perhaps slightly more Maha Amnaj commanding power, and less Metta Mahaniyom Mercy Charm than the Jing Jok Maha Sanaeh smaller Gecko amulets, which are more Mercy Charm orientated, and less Protection and Dominance than the Dtugkae.
Luang Por Kreun Wat Sangko
Luang Por Kreun, of Wat Sangko (Wat Sangkositaram), was a Great Olden Days Master, highly famed for his powerful Wicha Dtukgae and Wicha Jing Jok Gecko Charms, and whose Patipatā Monks Practice,was considered impeccable by his devotees, which of course rose him to a very elevated status with the faithful.
Luang Por Kreun's exact birthdate is still unproved and argued, but it is known that it was the year 2542 BE. His father's name was Mr. Fuk, and his Mother's name was Phuug, and that he was a resident of Ban Pla Ma in Supannburi. As a child he was quite normal like other children, and played all the usual games and got up to the usual stuff a kid got up to in those days. Until the year 2464 BE, when he was ordained as a monk into the Sangha, for the period of one year, during which time he learned Wicha, and many Magical Spells from his peers.
But after one year, his parents called for him to help the family, and he disrobed for 3 years, to assist his family in work. But because he had become very involved during his time as a monk, he could not resist the calling, and finally asked to return to ordain into the Sangha. He was thus reordained in the year 2468 BE, at te Putta Sima boundary of the Uposatha Shrineroom of Wat Bang Yai, with Pra Ajarn San, the Bishop of the Municipality as his Upachaya Ordaining Officer, and Pra Atigarn Chat of Wat Sukh Kasem, as his Pra Gamma Wajajarn Prompter in Chanting the Ordination requests in Pali.
Luang Por Kreun was allocated to stay at Wat Sangkositaram (Wat Sangko for short), because he had heard that there was much magical Wichja to be learned from many masters at that temple. He hence was introduced to a mass of different methods of spell-casting and amulet making. For this reason his pantheon of amulets is very wide, and has many different kinds of amulets, ranging from his Dtugkhae Gecko Charms, Somdej Votive Tablets, Earthen Clay amulets, Takrut, and other types of Talismanic Charms and Votive Tablets.
His powerful earthen clay amulets, came from his encounter with and apprenticeship to the great Luang Por Hnoeng of Wat Klong Madan (also Kroo Ba Ajarn to the Great Luang Por Parn of Wat Bang Nom Kho) He learned many Wicha from his Kroo Ba Ajarn Luang Por Chadtra (Luang Por Chat), who was his Ordaining Officer. He became extremely Adept in the many Wicha he was taught, and was the pride of both Kroo Ba Ajarn for his attainments. Around the Year 2475, Luang Por Kreun was told to take over the position of Abbot of Wat Sangkositaram.
Immediately after his election, he began to build Kuti Huts for new-coming monks, and Sala Halls for Dhamma teachings, funerals and prayers for the lay people to come, as well as a school for the poor children of the farmlands, and a new Uposatha Shrineroom. He built these installations so quickly that people were wondrous of his ability and wondered how he was able to perform the feats so well, and gained great reverence from the devotees, who saw the fast arising of Wat Sangko, through his handiwork. He was given the respectful title of 'Pra Kroo Kositaram Tammasarn' for this attainment.
Luang Por Kreun was known to be both full of Metta Compassion, as well as being endowed with powerful Magical Wicha, and attracted many devotees who beseeched him for amulets to help them in their various troubles in life. Luang Por Kreun, was of course compassionate enough to fulfill their desires, and made amulets for the devotees who came to pay reverence, ask for help, or to assist with the building of the temple. He was known to have made his amulets always empowering them whilst under the Glod Tudong Umbrella with the Mung Mosquito Net, in Meditative Absorption. The local fold believe that Luang Por Kreun was forced to use the mosquito net, because when he empowered the amulets, they would fly around him in the air levitating as if in a whirlwind, and if not for the net to prevent them escaping, they would scatter and be lost all around on the floor.
His amulets were therefore highly prized as possessing immense magical powers as is known to have been still possible in those days, before Buddhism became commercialized, and monks only made amulets for merit makers, but never as fund raisers. Somehow the ancient amulets of the ascended masters, are obviously more powerful for the methods of empowerment used in that ancient era, and the purity of monks in those pre-technology days before the internet and so much international travel.
Luang Por Kreun's amulets were most famous for their protective powers, and their lucky wealth bringing powers, considered as Kong Grapan Chadtri Klaew Klaad Maha Lap Maha Pokasap Magic of the finest possible. His amulets are also known for their Horoscope 'Serm Duang' improvement powers, as Luang Por Kreun was allegedly able to foretell people's futures for up to 30 years ahead.
Of all the many amulets Luang Por Kreun made during his trajectory, it was the Dtugkhae Akom which he began to make first. He began to become known for amulets through distributing them to devotees around the year 2480, is when evidence of talk about his Dtugkhae and other amulets began to surface. He became very popular with the Military Devotees who used his amulets for Kong Grapan Chadtri and Klaew Klaad as well as Serm Yos Maha Amnaj to improve their status. Luang Por Kreun also mastered the Wicha Jorakhae crocodile magic, and these were very popular with the Military for the protective, and commanding power, and status, it imbued within the wearer.
You can find his powder amulets made in both earthen clays as well as Sacred powder admixtures. Many amulets in metal (especially Gammagarns) will have the letter K (ฆ) code stamp (not all), for 'Kreun', and such amulets are extremely favored.
Luang Por Kreun passed away in the year 2504 at age 65, meaning that such a short lifetime, gave him less time to produce less amulets, as longer lived masters. This is of course, one of the reasons, why his amulets are so rare to find. His mortal remains did not rot, and were kept in mausoleum for devotees to pray to and see, which is an often seen miracle with many of the masters of the Lineage of the Supannburi Province Masters. His Sacred mummified remains continue to be on show in glass mausoleum coffin at Wat Sangko to this very day.
