An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
A Beautiful and spotless exhibit of such an ancient, rare, and famously powerful amulet, in Nuea Pong Prai Pasom Pasom Diin Jet Pha Cha, made from the powdered bones of a Prai Kumarn Child Ghost, and Sacred Earths from 7 Cemeteries. The Kumarn Tong Dood Rok first edition 2480 BE amulet of Luang Por Chaem. The Kumarn Dood Rok 1st edition amulet, is one of the rarest talismanic charms of this great Master of the Nakorn Pathom Province; Luang Por Chaem, of Wat Ta Gong. Luang Por Chaem empowered the Kumarn Tong Dood Rok in various materials, including ivory, horn, sacred powders, baked clay, stone, tiger tooth, alchemical metals, wood, and bone. Luang Por Chaem was also one of the Sak Yant Masters who tutored the Great Luang Por Phern Tidtakuno of Wat Bang Pra. There is a shrine and statue to Luang Por Chaem at Wat Bang Pra in his honor built by Luang Por Phern Tidtakuno.
The Amulet is visibly made from highly concentrated Prai Kumarn Bone Powders with the powerful admicture of Sacred Earths collected from 7 Haunted Forest Cemeteries, inhabited by Powerful Kumarn Spirits. Some Kumarn Tong were made in Powders, others in Loi Ongk Statuette version, and a very few carved by hand from tooth, bone, ivory and sacred woods. As to the hand carved versions, some were carved by artisans, or Luang Por himself, and others were carved by devotees themselves and brought to Luang Por for empowerment during the ceremony. Because many devotees made their own carvings for Luang Por to empower, one finds a large variety of different materials used, with ivory and tiger tooth of course being the most rare substances of all.The Kumarn Tong comes with the offer of Free Waterproof or Stainless Steel casing included. and Free Shipping Worldwide.
The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Static Form, according to the Ancient Grimoires and Magical Formulas of the Wicha. The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed as was ubiquitous in olden days, when monks adhered strictly to the rituals as stipulated in the Grimoire of the Wicha Dtamra Saiyawaet, and the Rules of Necromancy for reanimation of the spirit within the effigy. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit dwelling within any effigy.
Extra Mostly Unknown and Undocumented Info on Muan Sarn Sacred Powders in Necromancy from Ajarn Spencer Littlewood
In truth, the formula used, which is not documented in full by amulet traders, who, unlike Ajarn Spencer, have not been Monks or Ruesi, nor have they been involved directly in the making of amulets, or practices Saiyasart like Ajarn Spencer has, who states that the Muan Sarn Sacred Powders will have been made using the full Dtamra;
- Earth from 7 cemeteries
- Ashes of burnt bones taken from 7 Meru Chedis (relic Stupas)
- Earth from 7 salt licks
- Earth from 7 sacred caves
- Earth from 7 river mouths
- Earth from seven fields or gardens
- Ashes from the burnt bones of 7 dead children
- broken pieces of temple wall
After the first early era and first edition Kumarn Tong were made, the temple decide to make other editions thereafter, mostly using metallic alchemical alloys, in slightly different forms, in order to have a uniformly recognizable form for each different edition. Each edition had its own idiosyncrasies and design features.
In all cases, the Kumarn Tong Dood Rok amulets of Luang Por Chaem are all recognizable for the agedness, be they metallic, Muan Sarn Sacred Powders, or carved from natural substances, or animal remains. Devotees of this great Master Monk stand steadfast in their beliefs about the Kumarn Dood Rok of Luang Por Chaem, for its Choke Lap Luck Bringing powers, to induce lottery wins, attract customers and increase business sales, and increase popularity through mercy charm.
Luang Por Chaem Intachodto was a Pra Gaeji Ajarn Master Monk of Olden Days of the Nakorn Pathom Province, who was extremely revered as one of the top Masters of the region, along with other names like LP Noi, LP Bun, Perm, Phern and other World Famous Masters of the Region. His fame reached far and wide from the north to the south of the country, making him a Nationally revered Monk. He was known for his powerful Puttakom Wicha Akom (Buddha Magic Powers), and lived during the Era of other great Masters of equal fame such as Luang Por Kong of Wat Bang Gaporm, Luang Por Jad, Luang Por Jong (Wat Na Tang Nork), Luang Por Ee (Wat Sattaheeb), and the Great Kroo Ba Srivichai.
The amulets of Luang Por Chaem have been revered around the country since his first ever edition of Monk Coin, the Rian Roop Muean Run Raek 2484 BE, which was distributed to Thai Soldiers during the Indo-China Wars, which rendered many miraculous stories of Kong Grapan magic saving the lives of those soldiers who wore his amulets.
In those days it was ubiquitous with almost all Masters to make coin amulets either in Roop Khai oval shape, or Rian Sema shield shape, but Luang Por Chaem's first edition coin differed to all other coins of that era, being round but with 16 starlike points on the edges (Representing the 16 Buddhas Yantra), and Luang Por Chaem seated with crossed rifles on the floor in front of him.
Luang Por Chaem was born circa 2405 BE, and was interested in Khom Sacred Agkhara script from a very young age, which he learned from Pra Ajarn Joy, a local sorceror Monk in his local temple at Wat Don Chedi, who was highly Adept in many Wicha. Pra Ajarn Joy recognised the potential abilities of the young Luang Por Chaem, and bestowed him with the secrets of his Wicha. As Luang Por Chaem reached the age of Ordination, he was Ordained into the Monkdom (Sangha) at Wat ta Gong in the area of his Birthplace, and received the ordained Surname of 'Intachodto'.
After Ordination, Luang Por Chaem focused on multiple aspects of practice, including that of the administration of a temple, and of Vipassana Tura (proper meditation mindfulness practices according to the Buddha's teaching of techniques), as well as Magical Wicha, and became very able in all areas of his duties and interests. He also was able to travel and learn Wicha from some of the great Nakorn Pathom Region, such as Luang Phu Bun of Wat Klang Bang Gaew, Luang Por Ta, of Wat Paniang Dtaek, and many other Masters of the time.
His Mastery of the Wicha he had inherited from these masters became legerndary around the region, making him one of the most popular masters of his time for Kong Grapan, and Buddhakhun Choke Lap Metta Maha Niyom Magic.
His amulets are very difficult to find and highly prized, and hold a high value in a amulet collector circles for their rarity and certainty of power. Amongst his most popular amulets are of course the Rian Roop Muean Run raek firtst edition coin, the Kumarn Dood Rok, Rian Sema 2485 BE, Pra Din Hnaa Tapone, Look Sakot Parort, Takrut, and other Talismanic Charms.
One can count oneself very lucky to encounter one of his amulets in the present day, as their owners never wish to sell their amulets of Luang Por Chaem.
The rian 2484 BE first edition coin carries an extremely prohibitive price, for the many miracles reported by devotees who fought during the Indo-China Wars and during the time the Japanese Incursion was in effect. The first bedition coin gained the nickname 'Rian Pat Put Dtaan', and also 'Rian Gong Jakr' The coin is recognisable for its 16 starpoints and for having a soldered pendant hoop, and was made only in Nuea Tong Daeng sacred copper, but in blacked, and reddish versions.The rear face features a Yant Pra Rahu Eclipse God Astrological Yantra.
Luang Por Chaem is seated in the center of the coin with no cushion, and a pair of crossed rifles on the floor in front of him, which is part of the Dtamra Saiyasart for the stilling and silencing of guns. LP Chaem holds up his hand, with the Khom Agkhara 'NA' on the palm, and the words 'Luang Por Chaem Wat Ta Gong, with the Khom Agkhara 'A' and the Khom Pali Kata 'NA MO PUT TAA YA'. The sixteen starpoints represents the Kata Pra Putta Jao Sip Hok Pra Ongk 'NA MA NA A, NOR GOR NA A, GOR OR NOR A, NA A GA ANG'.
There are two different block presses, the 'Block Hoo Diaw' (single ear) and 'Block Sorng Hoo' (two eared) models. the one eared model has only the right ear visible, whereas the two eared model has both ears visible. Both models are equally rare and preferred, and considered equally powerful. Luang Por Chaem Passed away in the year 2490 BE at the ripe old age of 86 years old, after 76 years of Ordination.
Kata to call the Kumarn Tong (Kata Riak Gumarn Tong)
Aehi Kumaaro Aehi Kumaaree Aehi Rak Yom Aehi Prai Tong Bpiyang Ma Ma
Bpudt-Dtang Wasaayadti Aaragkhaana Bpajjayo
Rao Rak Yom Kumarn Tong Jong Maa Aehi Ma Ma
(Can be used for Rak Yom, Kumarn Tong, Prai Faed, Prai Tong)
Alternative Version;
Om Paniji Jaeruni Pantang Aehi Ma Ma
- When you go places or enter and leave buildings you should speak to the Kumarn in your heart to accompany you
- When you eat you should speak in your heart that the Kumarn should come to eat with you. Make a separate offering do not give from your own plate.
- The Kumarn will call friends. customers and riches to you, lovers and admirers, and will chase away enemies and protect you and your household and family.
- When bringing the Kumarn into the home for the first time, you should tell the Kumarn that the people in the house are friends and that the Kumarn should accept and look after them too.
