An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Very rare to see on large size, especially in such pristine condition and so perfectly carved and inscribed, with an exquisitely aesthetic 2-tone effect, the Paya Tao Ruean Nuea Hin Sabu Luead Jarn Mer Pim Lek (large size 3.5 x 2.5 Cm), in the preferred (Niyom) Carved Bloodstone, the Sacred Turtle of Wealth and Protection, from the Great Luang Por Sanit, of Wat Lam Bua Loi (2468 - 2542 BE).
Luang Por Sanit was a Master of the Wicha Tao Ruean Turtle, Wicha Ga Crow amulet, Palad Khik, and Sariga Celestial Magpie, and Wicha Jorakhae Crocodile Amulet. His amulets are inimitable for the use of carved bloodstone, as one of his preferred types of Sacred Substance.
Luang Por Sanit is renowned for his extraordinary abilities, particularly in empowering amulets with psychic powers. One of his most notable achievements is the empowerment of the Paya Tao Ruean amulets. These amulets are said to be imbued with the immense merits of the Buddha, and Luang Por Sanit's profound spiritual connection and dedication.
The Great Turtle, a significant symbol in various Buddhist Jataka Tales, is featured in these amulets, adding an extra layer of spiritual depth and meaning. The Turtle's presence in these tales is a symbol of patience, persistence, and wisdom, qualities that are highly valued in Buddhist teachings.
The Paya Tao Ruean of Luang Por Sanit is highly favored and universally famed for its Maha lap Choke Lap and Metta Maha Niyom Powers as well as Kong Grapan Chadtri, for the many tales of devotees who experienced miraculous effects from this amulet, making the amulets of Luang Por Sanit extremely sought after and rare.
Very easily combined with other amulets, the Turtle does not clash with any other forms of Magic, and is passively compatible. A very cool Aura of energy is emanated from the amulet, generated from the immense power of Metta Mahaniyom, and Maha Pokasap magic within it.
The Paya Tao Ruean Maha Lap of Luang Por Sanit, were made in various sizes, ranging from small, medium, large and in Bucha size, and were made from various kinds of sacred Stone, some with hand inscriptions, others without. His most preferred of all (and highly expensive), is the Paya Tao Ruean Nuea Hin Sabu Luead red bloodstone Turtle amulet. Luang Por Sanit only made very few Paya Tao Ruean amulets, and even less of them in the red Hin Sabu Luead red bloodstone.
Below; Picture of an extremely rare Bucha size statue in Nuea Hin Sabu Luead
It is very rare to encounter the Paya Tao Ruean of Luang Por Sanit in the present time, especially in Hin sabu Luead Bloodstone, for the fact that only very few were made, and a high number of devotees and collectors has made them into extreme rarities. Their popularity came from their fame for rapid results in wealth increase, lottery wins, business expansion and even lifesaving miracles. It has always been so that the experience of the devotees get told, and are considered the 'proof of the pudding' in so far as how powerful an amulet is, and in the case of the Paya Tao Ruean of Luang Por sanit, there is no doubt in saying, that it carries high status as a powerful prosperity and protection amulet.
Luang Por Sanit is said to have very miraculous abilities to empower amulets with psychic powers, and who empowered the Paya Tao Ruean amulets with the Merits of the Buddha, as indeed, the Great Turtle was featured in various Buddhist Jataka Tales. Turtle amulets have of course the special magical quality of generating long life. All achievements will come steadily, if perhaps not rapidly but surely and secure growth will be certain.
The Tao Ruean, is a very special Turtle, for it represents the Lord Buddha in one of his past lifetimes, as he was born as a Turtle. It is recounted in the 'Ha Roi Chati' (500 Lives of Buddha) story. The Buddha was alive as a turtle, who lived on a desert island on top of a mountain, practicing purity and morality.
Above and Below; The shell of the turtle has the Khom Agkhara Inscriptions in full formular of the Paya Tao Ruean, as this larger size allows for a more fully fledged inscription of the syllables, whereas the Pim Lek small versions use the basic heart Mantra 'NAA SANG SI MOE'
The turtle grew so large to be as big as the size of a house over the years. One day some sailors were shipwrecked on his island, and began to starve. They tried to eat the Areca nuts, which are of course inedible, and then when one of them died, they trussed the dead man up and roasted him to eat his flesh for survival.
But this did not feed them for long, and they began to starve again. As time passed and they got desperate and looked like they were going to begin killing each other and turn cannibal, the turtle looked down from the mountain and was filled with mercy. He thought 'I do not have anything to give these poop humans to eat, except for my own body. May i donate my large body and its meat for these humans to survive, and may i attain Nibbana one day for this deed'.
When the people got safely back to port and came home, they began to fashion turtles from clay or metal or carved from wood and place as an object of reverence in their homes, to pay respect and as a memorial of the Paya Tao Ruean who saved their lives, and to remind them to practice compassion, and to keep them protected from Danger, and bring them Long Life.
Kata Bucha
Think of the Buddha and all the Enlightened Buddhas of all the Three Times in the Three Worlds, and their Great Attainments, and call upon their merits to Portect and brinbg you Prosperity, Health, Happiness, Wealth and Long Life.
Chant the Maha Namasakara 3 times before the Kata for the amulet, to Revere and Invoke the Buddha first. This is necessary to perform before chanting any Kata to any Buddhist amulets.
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Kata Bucha Paya Tao RueanNa Ma Pa Ta
Naa Sang Si Mo Sang Si Mo Naa Si Mo Naa Sang Mo Naa Sang Si Na U Ta Ga Mae Ma A U A
If you examine the Kata Paya Tao Ruean properly, you will see it is written as a magic square, and can be read horizontally or vertically (left to right), and it says the same words;
Naa Sang Si Mo
Sang Si Mo Naa
Si Mo Naa Sang
Mo Naa Sang Si
Luang Por Sanit was born on 28th April 2468 BE in Sri Maha Po in the Province of Prajinburi, with the name 'Sanit Mee Pongs'. He ordained at the age of 23 in 2491 BE, and was given the Ordained Name of 'Yasintaro'. Luang Por Sanit Yasintaro was a 'Pra Aryasongk' (Thai term for an ascended Arya Sangha), who liked solitude, and would spend most of his time on Tudong solitary forest wandering and the 13 austerities of Tudong Practices, and meditate in the forest with Vipassana Kammathana Mindfulness methods, to develop his insights and Wicha.
He was known to have avoided gathering possessions and remained ready for 'light travel', and was unattached to material things. He was well known for his great compassion (Metta) and readiness to receive and assist devotees with their problems in life, and selflessly serve Buddhism. He would always welcome all people equally, regardless of their status or wealth, or lack of it.
Luang Por Sanit was an Adept in many Magical Wicha, including his famous Wicha Jorakhae crocodile amulets, and his Ga carved crow amulets. and was also able to heal people with ailments, and remove curses and black magick spells. The popularity of his amulets is also derivative of the fact that ppeople say that he who wears one can notice the effects very easily, which of course makes it easy to feel confidence and faith in the amulet.
Luang Por Sanit was also said to be able to foresee when somebody was coming to see him, and would know how many people would be coming, as well as knowing why they were coming to ask for help. When he made predictions, they always came true, which of course made him extremely popular with Devotees seeking their future, and raised his name and the reputation of his to the Legendary Status.
Luang Por Sanit passed away on the 14th March 2542 at age 74, after 51 Years of Ordained Life. His remains were preserved for many years within a glass coffin for Devotees to Pay Reverence and Beseech Blessings, because his remains did not rot or disseminate, which is considered a Miracle to Thai Buddhist Folk. His hair has on occasions sprouted and grown and turned into Pratat Crystalline Relics. However, Luang Por Sanit's Remains have now finally received their due cremation for his further ascension, and the relic is no longer in the glass coffin in the present era.
