An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Yant Taw Waes Suwan Asura Deva blessed by the Great Luang Por Sud in Buddha Abhiseka ceremony at Wat Ka Long, a Classic Essential Rarity, considered a Great treasure for its Power of Fao Sap (protect wealth), Maha Pokasap (great treasures), Gae Aathan (anti black magick), and Serm Yos (promotion of status)
The Pha Yant Taw Waes Suwan n fact, contains a vast compendium of blessings, ranging from 'Fao sap' protection of wealth and household, to Maha Pokasap treasure accumulation, Increase Impressiveness and gain Promotion, with very strong leanings towards Anti Black Magick and Protection against Demons and Evil Energies
This Sacred Yantra Cloth from the great Luang Por Sud, of Wat Ka Long, is a very rare item indeed to find in the present era. It is so highly sought after and preferred in the amulet appreciation societies, and with the many devotees of LP Sud around South-East Asia and the rest of the World. Taw Waes Suwann is seen guarding the entrance to most Thai Temples, and is highly revered by Thai Buddhists as the lord of Great Fortune and Riches.
The Image of Taw Waes Suwann is found often printed on “Pha Yant” – Yantra cloths, with protective spells and imagery. This Pha Yant is normally obtained at the “Swod Pan Yaks” ceremony, normally performed after the rainy season when the monks can once more undertake their wanderings. The Yaksas are called in this ceremony, annd Taw Waes Suwann is called to reside in the Yantra cloth, to protect against all evils, Malevolent Beings and thieves, as well as to clean ones past Karma.
Taw Waes Suwan resides in the Jadtumahaarachigaa realm – Jadtu means four in Pali – the four quarters of this realm are ruled by Asura Lords, of which Taw Waes Suwann is Lord of the North – Mahaa Raachigaa means a King of the Angelic/Deva status level – so the word Jadtumahaaraachigaa means; “Realm of the Four Celestial Kings”.
Who are namely;
1. Taw Tadtaratha – Lord of the East | 2. Taw Wirulabpaks – Lord of the South | 3. Taw Wirunlahog – Lord of the West | 4. Taw Waes Suwann – Lord of the North.
Luang Por Sud was the legendary originator of the Wicha Yant Daktor rattan whicker ball Yantra spell. He was highly renowned for his powerful Takrut amulets, and his early era monk coins are extremely sought after acquisitions for their Kong Grapan Chadtri Klaew Klaad powers.
The Pha Yant has the seal of the temple of Wat Ka Long stamped onto the lower right section of the Yantra Cloth.
Luang Por Sud was born in the year 2445 BE on the 7th of May. he ordained into the Sangha at the age of 16 as a Samanera Novice Monk. When he moved after becoming a fully fledged Bhikkhu to Samut Sakorn and stayed at Wat Ka Long, where he eventually became the Abbot through his long term diligence and meritorious acts. He became famous for his Wicha Yant Look Takror Wicker ball Yantra, which he had Mastered through the use of Khmer Sorcery methods.
Luang Por Sud made many different kinds of amulets, but it is perhaps the Takrut, and hits Look Takror Wicha amulets (including the Pha Yant Takror) which are his most revered and famous for their Kong Grapan Chadtri and Klaew Klaad powers.
Luang Por Sud became even more famous after his death in the year of his cremation in 2545 BE, when his body would not burn, and seemed impermeable to fire. So the temple committee was forced to give up trying to cremate him, and placed his remains in a glass coffin.
Above; Video Documentary of the Miracle of Luang Por Sud's Cremation Ceremony, Translated and Narrated by Ajarn Spencer Littlewood
Taw Waes Suwann should also be revered by businessmen and financiers, and anyone who wishes to increase his financial and material wealth. Also in times of hardship and poverty, one should revere Taw Waes Suwann, which will enable you to have enough money to pay your bills and the cost of living with without any difficulty. Taw Waes Suwann made an offering to the Sangha by giving them the Kata “Aadtaanaadtiyaparittra”, so they would be able to have dominion over thes Yaks when they became bothersome, or made an attack.When the Asuras would hear this Kata, they would run far away in their masses, for fear of, as well as respect for, the law of the Dhevas. They would not return again to bother once they had been driven away by this Kata.
Kata Taw Waes Suwan (Adtanatiya Paritta)
Wibpassisa Na Madt-thu Jagkhumandtassa Sirī Madto
May i offer reverence and Bucha to Pra Wipassee Putta Jao who has divine eyes
Sikhissabpi Namadt-thu Sappaphūdtānugambpino
May i offer reverence and Bucha to Pra Sikhee Putta Jao who watches over and protects all beings of the three worlds
Wēssa Phussa Namadt-thu Nahādtagassa Dtabpassino
May i offer reverence and Bucha to Pra Waessa Putta jao who has removed all defilement from his heart through his great merits and efforts
Na Madt-thu Gagusandtassa Mārasēnabp-bpamattino
May i offer reverence and Bucha to Pra Gagusanta Putta Jao who has beaten and devastaded the Maras and the armies of Mara
Gonākamanassa Namadt-thu Praahmanassa Wusīmadtō
May i offer reverence and Bucha to Pra Gonaakomana Putta Jao, who has risen above all defilement, and who resides in the Brahmacaryas
Gassabpassa Namadt-thu Wibp-bpamudt-dtassa Sappati
May i offer reverence and Bucha to Pra Gassapa Putta Jao who has ascended above suffering and is a skilled Adept in all Dhammas
Ankīrasassa Namadt-thu Sakya Bpudtassa Sirī Madto
May i offer reverence and Bucha to Pra Angkeerasa Putta Jao, the Splendrous Son of the Sakya tribe, who relvealed the Dhamma to the world which is the ultimate tool for the removal of all suffering
Yo Imang Tamma Mataesēsi Sappa Tugkhaabanudhanang
The Self Enlightened one uncovered and taught the Dhamma, which is the greatest tool for the removal of suffering
Yae Jaabi Nippudtā Logae Yathā Pūdtang Wibpassisung
Who are the ones who have anihillated all defilement and see the truth of the world which lies behind all veils of illusion
Dtae Chanaa Abpisunaa Mahandtaa Weedtasaarataa
These Buddhas are without any malice and are great ones who are free from falterings and instabilities
Hidtang Taewamanussānang Yang Namassandti Kōdtamang
The Angels and Humans may revere and Bucha these Buddhas who asre endowed with great Metta which they send to release the Devas and Humans in heaven and on the Earth from suffering.
Wichā Jarana Sambpannang Mahandtang Weedtasaaratang
They are full of Wisdom and Knowledge of the World, those Great ones who are free from instabilities
Wichā Jaranasambpannang Puttang Wantāma Kōdtamandti
May i offer reverence and Bucha to Pra Putta Jao Kodtama Kodtara, who is Adept with Knowledge Wisdom and Grace.
Read full story of Taw Waes Suwan Asura Deva
