An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
First edition Pra Nang Paya amulet, by the greatly revered Luang Por Dtad (Pra Putta Wiriyaagorn), of Wat Chai Nai, in Petchburi province. Luang Por Dtat, of Wat Chai Na was a highly revered Gaeji Ajarn Guru Monk of the Paetch Buri Province, whose Takrut amulets became Legendary within his own lifetime. Luang Por Dtat, was one of Thailands great Gaeji Paetchburi Masters of the second half of the 20th Century, who strangely only became world famous in the last few years before his (much too early) passing.
Empowered by the revered Luang Por Dtat of Wat Chai Na in the auspicious year 2543, this amulet emerges as a profound testament to the sacred craftsmanship deeply ingrained in Thai culture. Crafted with reverence, the Pra Nang Paya amulet encapsulates spiritual significance and the blessings of Buddhist teachings.
At its core lies a meticulous blend of Sacred Turmeric Powder, or "ผงขมิ้น," delicately combined with the revered hairs ("Gesa") of the Great Monk Luang Por Dtat. This fusion of sacred elements imparts an unmistakable spiritual aura, resonating deeply with devotees and discerning collectors.
The amulet, adorned with a triangular shape and featuring the seated Buddha imprint on the front in a Māra Vijaya posture, serves as a visual testament to divine craftsmanship. The reverse side holds an imprint with a prominent devotee, characters "ธาตุ๔" (Na, Ma, Pha, Tha), and the inscription "หัวใจพระเจ้าห้าพระองค์, แม่ธาตุใหญ๋" (Na, Mo, Phut, Tha, Ya).
Beyond its aesthetic charm, the Pra Nang Paya amulet is steeped in spiritual virtues, compassion, popularity, business success, and protection against adversities. Devotees believe in its power to guide them through life's challenges, evoking mettā (loving-kindness) and gracefully overcoming obstacles. This mystical charm, intertwining Sacred Turmeric Powder and the revered hairs of Luang Por Dtat, emanates a potent blend of sacred elements, resonating with the devout and collectors alike.
The modest but elegant triangular shape, featuring a seated Buddha imprint, holds the name "Nang Paya" in acknowledgment of its size and significance. Traditionally associated with women, the amulet serves as a conduit to enhanced luck, success, and an elevated status — a true embodiment of sacred power and blessings within Thai Buddhist heritage.
Luang Por Dtat was a great specialist in Takrut amulets, and Phalad Khik, he was the creator of a vast range of different Takrut, as well as many kinds of Sacred Powder and other amulets, including Pra Somdej, Pra Khun Phaen, Nang Paya, and other Buddhist Votive Tablets. Luang Por Dtat passed away in 2552 BE, leaving his Devotees devastated. His amulets depleted at the temple within a few months of his passing, and have now become an extreme rarity to find any at all. His leaden Takrut amulets are as legendary as his world famously powerful Palad Khik charms, Some of his tiger skin amulets would also contain leaden Takrut concealed within the tiger skin.
Among the many editions of amulets he made, be they clay votive tablets,, coins, roop lor, pha yant, or other types of amulets, his most famous items, were perhaps the various editions of Takrut Maha Ud, Takrut Sao Ha of 2536 and 2539 BE, the Takrut Dtao, the Takrut Hanuman Chern Tong, Takrut Nai Badtr, Takrut Trinisnghae, Takrut Na Hnaa Tong, and his rare silver scroll amulets. His Palad Khik, Takrut and Pra Somdej Amulets are famous around the country and indeed the worldover, and are in this day and age an extremely rare aquisition. One of his rarest Takrut is the Takrut Mai Phai Dtan solid bamboo anomaly, from the very early era.
Of sacred Powder amulets, the Pra Somdej Yia Chanee, and his 1st and 2nd Edition Pra Khun Phaen and Nang Paya series are of course also extremely highly sought after items with Devotees of Luang Por Dtat. His Pra Pid Ta amulets, many with his own hand inscriptions are renowned for their Maha Lap, Metta, Serm Yos, and Maha Ud Maha Pokasap power.
Luang Por Dtat was renowned for his great humility, and modesty, always making claims that 'Goo Mai Mee Rit Hrok' (I dont possess any special powers). Despite his denial of magical powers, his amulets produced so many miraculous life-saving tales from devotees who had worn them and survived death miraculously, that his devotees knew he was just being modest. He never presented stories of himself or made claims about his powers, or amulets.
He would often play down his powers claiming to not possess any kind of ability, yet he was always seen to perform extremely diligent empowerments with high levels of concentration, in contradiction to his modest claims. In addition, the many stories of Klaew Klaad Lifesaving Miracles occurring with Devotees who wore, and still wear his amulets, have also served to substantiate the widespread belief in the powers of his amulets.
His ability to enchant and empower physical objects (amulets), was legendary amongst his Peers, and was impossible to go unnoticed. His Aura of Magical Prowess emanated around him despite his Humility and Great Metta, and his Psychic Powers were highly noticeable when in is presence.Known for his Kong Grapan Chadtri Klaew Klaad protective amulets, Khun Phaen, Monk Coin, Takrut, and Tiger Skin Amulets, Pra Somdej Yiaw Chanee (Gibbons Piss Amulet), are Immensely renowned with Devotees, for their ability to Protect from Dangerous Accidents.
Kata Maha Ud Luang Por Dtat
Na Ud Mō Ad Na Mō Put Tā Yad Dtan Eu U Sa Ha Sa Bpa Sa U
A Ni Tas Sa Na Ab Bpa Dti Kā
A Ni Tas Sa Na Ab Bpa Dti Kā Dtā
A Ni Tas Sa Na Ab Bpa Dti Kā Dtā Ya
Na Mō Put Tā Ya Na Ma Pa Ta
Then Pray to the Takrut with the Following;
Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang Agkhara Yandtang Ārātanānang Pra Put Ta Kun Nang, Pra Tam Ma Kun Nang, Pra Sang Ka Kun Nang Bpidtā Kun Nang Mādtā Kun Nang Krū Ājariyākunnang
Putta Būchā Bpādti Hārō Agkhara Yandtang I Dti Wi Sē Sa Bpa Dti Rūbpang Imang Gāya Pan Ta Nang A Ti Thā M
