An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
U-Dting Thai Lanna Animist Charm, in beautifully Carved Ivory, obviously very aged, judging from the ochre patina. This amulet is so old and of obscure Lanna HIlltribe Origins, that one can only guess at which master blessed it, but one can be sure that it was one of the great Masters of Olden days such as Kroo Ba Nanta or Kro Ba Wang, Tandta, Kroo Ba In, Kroo Ba Chum, and the like, as its fine carving reveals that this amulet can only have been made for a top Gaeji Ajarn master monk. Thai Lanna Sorcery Talismans and Amulets of ancient times are extremely hard to come by, and are a niche collector scene in themself, for those who not only revere the power of Thai Yai magic, but those who are aficionados of the Thai Lanna Northern Culture and Magical Arts, and Antiques.
The U-Dting, or, 'Taep U-Dting', is a Lanna Animist Charm in the form of an Elephant, found in most proliferation, around the border areas to Burma. The U-Dting is usually made from carved wood or ivory, stone or cast metal, but can also be made from Sacred powders too. The elephant is ridden by any of a number of different humanoid images, ranging from Buddha images, Lady-Horse Lovers, Paya Khao Kham )Khun Phaen Lanna),to In Koo entwined lovers, riding on the back of the U-Dting elephant. Taep U-Dting is a Burmese Legend of a Bodhisattva Prince called U-Dting, who was taken from his Parents, and had to be raised in the forest with a Lersi Hermit Sage.
The Hermit Sage taught all of his secrets and sorcery spells to Pra U-Dting, who learned to master the Art of commanding herds of with his will. The Prince U-Dting then returned to the city of his birth, and ruled it with great wisdom. He won all of his wars and battles, and conquered all of his enemies. Because of the Victorious Merits of the U-Dting Legend, the Sorcerors and Wizards of olden days created the U-Dting amulets, carved in the image of Pra Taep U-Dting riding upon the back of an elephant, sometimes alone, sometimes playing music, and most popularly, on the back of an elephant with a beautiful maiden seated behind him in attendance.
More often than not, the U-Dting amulet is mostly seen carved into the form of an elephant with a man and a woman embracing and kissing on its back. The Pra U-Dting is mostly made from carved sacred wood, ivory, but is also seen as cast brazen metal loi ongk statuette, and even carved stone, and in earthen clay form. The Pra U-Dting is generally considered to be a powerful Metta Maha Niyom Maha Sanaeh Charm, but also Kaa Khaay magic, for profitable commerce. The symbolism of Pra U-Dting returning home with a beautiful Maiden by his side on the elephant, carries the meaning 'Bpai Hneung Glab Sorng', which means 'to set forth alone, come back as a couple' (Maha Sanaeh Seduction).
Also, it means 'one leaves, two return' (Kaa Khaay Prosperous Commerce). There is a tradition amongst the Tai Yai people to give the Pra Taep U-Dting amulet to bride and groom in wedding ceremonies, as a symbol to increase the mutual love between the newlyweds. The Pra Taep U-Dting amulet is usually made using a very long and complex set of formulas with a large empowermnent ritual performed in the deep forests, and is a very complex ritual to perform. The U-Dting is essentially the same formm of magic as IN Koo, with something similar to the magic of Khun Phaen imbued additionally.
Below; The sacred Khom Agkhara "NA Metta" is inscribed by hand by the maker on the surface of the ivory elephant
It is believed that the holder of an In Koo type Talisman, is endowed with Maha Sanaeh power over the other sex, and that they will feel attracted to the wearer of the U-Dting, and wish to approach and get to know you. If they approach then they will be helpless against the attraction power of the Palad U-Dting/In Koo. This is the Love Charm Magic of Maha Sanaeh (Charm and Attraction). is kept in the House, then all the family and people in the household will love each other and be happy together. If it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them.
The U-Dting should even make others fall in love with the wearer if Bucha is made to the U-Dting, and this request is asked for in exchange for Bucha. Business will flourish, money and gifts will flow in, good fortune will come, and life without disturbances. The U-Dtiing, is a sacred Love and Metta Maha Sanaeh Talisman which has been used by ancient folk for thousands of years, and shows no sign of disappearing soon, for its popularity as a love charm is still as evident as it ever was.
Because the U-Dting is a form of In Koo Entwined Lovers, it can be worshiped in the same way as the In Koo for Bucha,
Magical Properties
Maha Laluay – powerful charm and attraction magic causes those nearby to applaud, admire and feel friendliness towards the wearer
Maha Sanaeh – powerful enchantment magic causes those who are targeted to fall helplessly in love with the wearer.
Kong Grapan – protective magic prevents ballistic weapons and sharp objects from piercing or penetrating the skin.
Gan Kun Sai – protects against black magic and evil spirits, defends against Hun Payont, magic spells and the like.
Metta Mahaniyom – Discussions, Debates and Business talks or Diplomacy matters will be discussed easily and you will be able to get your point across and be convincing.
