An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
The Pra Somdej Kasin Fai amulet of Luang Phu Hmun Wat Ban Jan, & Luang Por Suang Tewada Len Din (Sri Saket), in Nuea Pong Lek Nam Pi Pasom Din Kakyayaks & Pong Bailan. The amulet was blessed in the 2535 BE Maha Putta Pisek (Buddha Abhiseka) Ceremony, at Wat Sra Pong, by 108 Great Masters, with the Merciful Generosity of Luang Phu Hmun and Luang Phu Suang. This series of amulets, was released in various colored types of Muan Sarn Sacred Powders. The amulet, is highly renowned for the use of a high concentration of Sacred Muan Sarn Powders used in their making, and for their rarity, being equally rare to find as many of his famous coin amulets.
This exhibit is in Nuea Rae Lek Nam Pi Lek Lai Powders, with Pong Din Kakyayaks Sacxred Peat Earths from the Holy mash of Luang Phu Tuad (Wat Chang Hai), which is visible from the small white dots visible within the Muan Sarn Sacred Powders. The Sacred Clay has also a quantity of Pong Bailan Sacred Parchment Soot within the admixture.
The rear face of the amulet features a Sacred Yantra inscribed.
Along with Luang Por Hmun, and the Great Luang Phu Suang Tewada Len Din, another 106 Great Master Monks of the Era were present to make a total of 108 Gaeji Ajarn Masters present (a Sacred number in Thai Buddhism, for the 108 Terma Dhamma teachings hidden over the ages, which were discovered one after the other, after Padmasambhava hid them to protect Buddhism during the time that India's resurgence to Hinduism began.
Among the other Monks present were; Luang Phu Chorb, Luang Phu Kampant, Luang Phu Hongs, Luang Phu Jiam, Luang Por Uttama, Luang Por Bo, Luang Por Prasarn, Luang Phu Khaw Haeng (1st Looksit and inheritor of the Wicha Luang Phu Suang), and Luang Por Prayur.
The front face features the image of a Buddha in the form of the Pra Somdej Pim Kaiser, with Hoo Bai Sri elongated ears, seated on a 3 tiered lotus Dais, surrounded by an arch. The amulets were released along with a host of other models, including Buddha Coins, Benjapakee amulets such as Nang Paya, Pra Rod, Somdej, Pra Kong, Pra Pong Supann, as well as Pra Gleep Bua, Pra Pid Ta, Rian Grajai, Rian Sivali 1st edition, Rian Pra jao Ha Pra Ongk (2 versions), and a total of sixteen different versions of Pra Somdej in 15 types of Muan Sarn Sacred Powders. Different Yant Inscriptions are to be found of differing models. The models were created and prepared over a 4 year period between 2530 - 2535 BE.
Below; Close up of the Muan Sarn Powders of the Upper Front Section of the Front Face of the Pra Somdej Kasin Fai Pim Kaiser amulet
The amulets can be found to possess tonal color differences in their appearance, ranging from yellowish beige pollens, brownish Wan herbal powders, Red Wan Sabu Luead, Black Earths, to light gray, depending on each individual amulet. More than 108 types of Sacred Herbs and Pong Chan Hmak betel-areca of Luang Phu was added to the Sacred Clay, and then different admixtures were made in differing colors, with various extra ingredients. The Praq Somdej Kasin Fai is highly reputed for its powerful Muan Sarn Sacred Powders.
The Muan Sarn clay itself has plenty of special ingredients in the admixture, which Luang Phu Hmun, and Luang Phu Suang had collected ever since their days traveling on Tudong forest wandering. Below; Close up of the Sacred Yant and Muan Sarn Powders of the rear Face of the amulet. The rich sacred ingredients are visibly present and risen to the surface.
A top preferred amulet of Luang Phu Hmun Tidtasīlō, and of Luang Phu Suang, which gained great fame due to a multitude of reports of miraculous successes and life saving miracles from devotees who wore the amulet, making it one of the great popular amulets of all time of Luang Phu Hmun, for miraculous powers.
How to Bucha Luang Phu Suang Amulets
Below : Another Close up of the Muan Sarn Powders of the head of the Buddha, on front of the amulet
Below: Sacred Unalome embossed in the Muan Sarn Clay of rear face
Luang Phu Hmun was a Maha Thaera Guru Monk of great age, and who recieved Great reverence and Respect from the people of Tambon Jan for his Diligence and Purity in practicing the Vinaya as a Buddhist Monk.
Below : Front Cover of first of a two volume encyclopaedic pantheon of the amulets of Luang Phu Hmun Tithasilo, of Wat Ban Jan
His predictions and instructions for ceremonial empowerment of amulets after his physical death, have been followed to the letter since his passing, for he gave special instructions to inform as to when and how he would return with his spiritual presence to empower amulets posthumously.
The Miracle Powers of Luang Phu Hmun are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime. Luang Phu Hmun's amulets are now very hard to come across, and carry mid-elevated price ranges, having entered the annals of Pra Niyom High End Master Class Category within all amulet associations and fanclubs. LP Hmun's amulets are now very rare, and prices have become that of the Master-Class Category price Range since his passing, both for the high interest of the amulet societies to document and curate, and because of the fact that most of his remaining exhibits have been snapped up by the inner circle of devotees and collectors, who know about the attainments of this Monk. His immense popularity is to do with the fact, that there are severe reasons to believe, that he may have been an Arahant. His amulets are eminent members in the annals of the Classics.
Kam Ārātanā Buchā Luang Phu Hmun Tidtasīlō
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Luang Phu Hmun Tidtasīlō Ma A U Luang Phu Hmun Tidtasīlō U A Ma
It is told that those who Bucha his amulets will be protected from 'Dtaay Hoeng (premature deadly accidents), and that the Devas will Protect the wearer of his amulets.
Bucha to Luang Phu Hmun should be performed on a Thursday, and should include offerings of; 16 Incense stick, 2 candles (lit), white flowers, or one puang malai garland. Hmak Plū Betel-Areca Nut with chewing paste (5 or 16 portions), a glass of sweet drink such as fizzy drinks, one roasted catfish, some rice or sticky rice, or fermented rice, or even steamed rice pudding.
Kata Bucha Luang Phu Hmun
Dtua Gū Lūk Pra Putta Ongk Krū Sit Tudong Ong Āj Mai Bpramāt Krū Pob Roi Gom Dū Jer Krū Grāb Hwai
Luang Phu Hmun is renowned for having stated some Mysterious things;
Dtua Gū Bpen 1 Bor Bpen 2 Nai Phaen Din Nī (there is only one of me in this land)
Dtua Gū Bpen Hlek (i am made of iron)
Dtab Gū Bpen Tong Daeng (my liver is made of copper)
Phao Dtua Gū Bor Mī Hmai (in cremation, my body will not burn).
The Kata Bucha for Luang Phu Hmun Wat Ban Jan , and Kata Bucha Luang Phu Suang, as Chanting tutorials are available as an MP4 download, after purchase from within the downloads/files section of your account in the sales tab.
Luang Phu Suang
The Legend of Luang Phu Suang, Says that he lived for 500 Years, and that stories of villagers of various Generations all remember Luang Phu Suang being old and living in the middle of the rice paddy at Sri Saket. Made in 2539 BE. Internationally heard of, Luang Phu Suang was one of Thailands ‘Ariya Sangha (high Sangha), whose story is timeless. It is recounted that the Great Luang Phu Rit Ratana Choto, the abbot of Wat Chonlapratan, was once asked if he knew Luang Phu Suang from Sri Saket? Luang Phu Rit Answered that he did know him, and that he had known him for a very long time. He said that as he was making merit building the Dhamma Sala, Luang Phu Suang came to visit. No one saw which direction he arrived from, but when he left, he was seen to walk out to the jungle in front of the temple. This jungle was both thick and large, and was inundated with water from the rains. Luang Phu Suang walked out through the flooded field towards the edge of the jungle. As he walked, a large number of birds and animals were seen to following behind Luang Phu Suang, and then suddenly, he disappeared.
Kata Luang Phu Suang
Na Mo Put Taa Ya I Dti Bi So Pa Ka Waa Ariya Ong Suang Sam Bpan No Ya Taa Put Mo Na Na Ma Pa Ta Ahang Nu Gaa
Luang Phu Rit once said, that to speak of or hear the stories of Luang Phu Suang is like listening to a fairy story, but that in fact, Luang Phu Suang really did exist. Luang Phu Rit said, that Luang Phu Suang always looked the same age when he first saw him decades ago, as he did the last time he saw him, and that he does not seem to age the same way as a normal person. Luang Phu Rit says he knows not which temple Luang Phu Suang was at, nor does he know his real age. He told of the time he first saw Luang Phu Suang, sat on a wooden shack in the middle of a field on the Khmer side of the Thai Khmer border in Ban Lalom Sadao. Khukahant, near Sri Saket.
It was a very dilapidated ‘Gratom’ (wooden shack), whose roof and walls were not really able to stop the wind and rain from entering. On this particular day, Luang Phu Suang was sitting in the Gratom, and an old man with white hair was sitting in attendance, massaging the legs of Luang Phu. Outside the Gratom, were four or five villagers, both male and female. Luang Phu Rit approached Luang Phu Suang (it is unclear in the Thai language Biography, whether LP Rit was a monk or a layman in this time), made prostrations to him, and then asked how old he was.
Luang Phu answered, that he had forgotten the past already, and that he had come to be known as Luang Phu Suang. He said that the Luang Phu Suang of legend, was not him. It can be interpreted that Luang Phu Suang was giving a Dhamma lesson in showing that one should concentrate on the present and not be concerned with the past, which is gone forever, and cannot be revived. On the side of the Gratom, there was a large paper kite, which attracted the attention of one of the visitors, who asked one of the locals why the kite was there? The locals explained that Luang Phu Suang liked to fly Kites, and that when it was windy, the local villagers would come to fly their kites in this field, and that Luang Phu would sit and watch, laughing and clapping. If Luang Phu Suang disappeared on one of his leaves of absence, his kite would be missing from the side of the Gratom; if the kite was there, then Luang Phu would also be there, if the kite was gone, then Luang Phu was not there either.
When asked why the villagers never saw how Luang Phu Suang would disappear sometimes, the villagers explained that they were only in attendance in the daytime, and that at night, they would all return home, leaving Luang Phu alone in the Gratom. This was when he would take his leave on his various journeys. It was believed that Luang Phu Suang used to fly away through the sky with his kite in the darkness of night. It is told that Luang Phu Suang also liked to watch ‘Gai Chon’ (cock fights), and that he would often be seen sitting watching such competitions, clapping and cheering the cockerels as they fought. Whenever devotees would seek out Luang Phu, many of them would often ask him for numbers (used for lottery). In many occasions, people would win large amounts of money, using the numbers they received from Luang Phu. Some people would then go and pay respects again to Luang Phu, and donate a large sum of their winnings to him.
Sometimes he would take the wad of cash, and just throw it into the marshes. In such cases, most people ran over to the spot where he had thrown it to retrieve it, but they were never able to find it again. On other occasions, he would take the money, but would ask to go for a drive in the car of the devotee, and then would throw the money out at poor people on the way. In the times of the internal war in Cambodia, when many refugees were fleeing to Thailand, it is said that Luang Phu Suang would change into white clothes , and go out to help bring the Cambodian refugees over into safety on the Thai side. Luang Phu Suang would make safe places to cross, and stick a white flag in the ground at the place where the people would be able to cross safely. No one was ever hurt from shooting or bombs whilst crossing in the safe places marked by LP Suang.. After the war, LP Suang returned to stay in his Gratom in the middle of the field in Khukhant. When people visited they would enter the village of Lalom Sadao and ask at the local stores if LP Suang was at the Gratom in the field. If he was there, the villagers would always know, and if not they would say he was away on one of his mysterious voyages.
It is believed by many people that Lp Suang is over 500 years old, for which reason ha has a nickname “Lp Suang Ha Roy Pi – Jam Wat Tua Jakrawan” (Lp Suang 500 years old,who resides all over the Universe). Luang Phu Suang is also known for his rather odd behavior; on one occasion, he was invited to bless a new shop which had opened. Lp Suang performed the chanting ceremony and blessings, then, as he finished, he stood up and hoisted his robe, and proceeded to urinate in front of the shop. The shop owner saw what was happening and quickly rushed to catch the urine, which he then sprayed all over the shop.
The shop owner explained later that LP Suangs urine was not warm like that of a normal human, and that it was cool like ice. When the lottery cam out, the winning number was exactly the same as the house number of the shop. On other occasions, LP Suang was invited to house blessings with other monks from other temples, and, after the ceremony, LP Suang would move to the center of the room and excrete some dung. In most cases the house owner would rush over and lay something under him to catch the excrement, and then spread it out throughout the house! It is said that his dung had a pleasant aroma. It is common knowledge, that LP Suang used to like to hitch lifts with people in their cars, and than no local folk would ever dare to refuse him, for if they did, the car would not start, or start and stop intermittently. He would let them drive him for long distances, then ask to get out at the most unlikely places. Once he would get our of the car and walk a few paces, he would disappear from sight mysteriously. Sometimes, Luang Phu Suang was said to be present at the Gratom in Ban Lalom, but was also unpredictably capable of disappearing for long periods of time, and nobody knows where he had disappeared to. Luang Phu Suang's amulets are said to have the following properties;
Make a week of reverence, and receive the power of Metta Mahaniyom. Make 2 weeks reverence, and receive the power of Choke Laap, bringing good sales , wealth and fortune. Make three weeks of reverence, to see the magical power of Siang Choke, bringing luck in all forms of gambling and lotteries, if revered with true and complete faith for the whole three weeks, then any gambles will be successful Protection from road accidents. The wearer of Luang Phu Suang's amulets will not ‘Dtaay Hong’ (die in a terrible accident). In times of difficulty, be it financial or otherwise, you can revere the amulet and ask Luang Phu Suang to help you in your endeavors. Many people believe their success to be due to their prayers to Luang Phu Suang being answered Kong Grapan Chadtri protective magic is present in a high degree in all amulets from LP Suang. There are many tales of life saving miracles occurring where Luang Phu's amulets were worn.
