An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
This early era Pra Somdej amulet was blessed, by Luang Phu Waen Sujinno of Wat Doi Mae Pang, and released in Buddha Abhiseka Ceremony at Wat sampant Wongs in Bangkok, in the year 2516 BE. This edition wasBlessed by Luang Phu Waen, for the purpose of raising funds to complete the building of the Sala Bprian Dhamma Study Hall at Wat Sarnath Tammaram, in Rayong. This exhibit comes with silver frame casing with rhinestones inserted, as a fittingly aesthetic encasement, included in the price.
This Wat Sampant Wongs series amulet, was also used to make other series for other temples by Luang Phu Waen, with a different embossment on the rear face to distinguish the editions. One other such edition is the Wat Sarnath Dhamma Study hall Building Edition which used the same block press as the Wat Sampant Wongs series.
This fact reveals just how many temples Luang Phu Waen helped throughout his life, by raising funds releasing his powerful amulets, and preserving Buddhism by his meritorious charitable deeds. The amulet itself is now extremely rare to find, and is a a rare to encounter exhibit for addition to one's collection, especially recommended for collectors and devotees of Luang Phu Hwaen amulets.
The rear face bears an Aura Insignia above a Lotus, with Buddhist Pali Kata Prayers around it. The left side of the rear face has the words 'Sang Bote' (สร้างโปสถ์), meaning 'Building of the Shrineroom'. On the right side of the rear face are the words 'Wat Sampant Wongs' (the name of the temple receiving the funds). Below the Lotus, are the edition code stamps WWM (ววม), and the words 'Luang Phu Hwaen Sujjino' (หลวงปู่แหวนสุจจิโน), and the number 16 (๑๖) for the year of release (2516 BE).
Luang Phu Waen Sujinno (Thai: หลวงปู่แหวน สุจิณโณ, meaning Venerable Grandfather; 16 February 1887 – 2 July 1985) is one of the longest living students of Pra Ajarn Mun Bhuridatta and was a very popular monk in Thailand. He led the Tudong Forest Tradition life, until the point where he could not physically travel any more and had to settle in a forest monastery in the Chiang Mai region. Luang Phu Waen Sujinno was a monk highly skilled in Samadhi and Dhamma.
He disliked crowded places. He loved to live alone in the forests away from people and urbanized areas just like his teacher, Ajarn Mun Bhuridatta. Some people said that Luang Phu Waen had achieved Arahant level. Luang Por Jao Khun Nor had mentioned that "There is a Pra Arahant, but he lives far away, in the forest". Luang Phu Waen was born on 16 February 1883 (BE 2431) in Tambon Na Pong, Mueang District of Loei, Northeast (Isan) of Thailand to a blacksmith's family.He was named Yan, and had one elder sister.
He ordained as a novice in 1892 at Wat Po Chai in Na Pong at the age of nine to fulfill the wish of his mother when she died while he was five years old. At the age of 13, he became a Naen (novice monk) at Wat Poh Chai, Loei province. He studied with teachers and later ordained as a monk at a temple in Hua Taparn District of Ubon Ratchathani at the age of 21. As a novice monk, he studied the Dharma and Pali, even at that young age he showed exceptional ability.
He eventually went Thudong (forest monk) with his teacher, Ajarn Wuhan, travelling from Loei to Ubon Ratchathani, where he remained to learn Dhamma from another teacher, Ajarn Sing. During his Thudong, he met disciples of Ajarn Mun whom he had wanted to further his studies under.
Luang Phu Waen met Ajarn Mun in BE 2462 (at the age of 31) at Bahn Korforest, Udon Thani province. Luang Por Mun Bhuridatta in Udon Thani who taught him the pursuance of a secluded life and the practice of meditation and Dhamma in the jungles. Subsequently Luang Phu Waen travelled widely in the Northeast of Thailand in search of isolated places where he could meditate.
His travelling also took him to Bangkok where he met Chao Khun Phra Upali Gunupamacariya of Wat Bowonniwet in 1921 with whom Luang Phu Waen spent several years studying and practising the Dhamma. Later Chao Khun Phra Upali took him to Wat Chedi Luang in Chiang Mai where Luang Phu Waen decided to change from the Maha-Nikaya sect of Buddhism to the stricter Dhammayut sect. Later he went Thudong again with Ajarn Dteu. During his Tudong, he encountered ghosts, wild animals and other dangers but was never afraid despite warnings from local villagers. It was his wish to experience and learn from everything.
Luang Phu Waen spent most of his monkhood as a forest monk, travelling from one province to another on foot, climbing hills, crossing rivers and deep forests. He had also gone as far as Laos, Cambodia, Burma and even Vietnam on Thudong. At BE 2470, age 39, Luang Phu Waen arrived in Lampang. He met another disciple of Ajarn Mun called Ajarn Keow.
He was told that Ajarn Mun was in Chiang Mai. Luang Phu Waen quickly Thudong to Chiang Mai to look for Ajarn Mun. Finally he met Ajarn Mun and Ajarn Dteu at Wat Chedi Luang. Ajarn Mun officially accepted Luang Phu Waen as his disciple. He studied Dhamma at Wat Chedi Luang. After Ajarn Mun left Wat Chedi Luang for Thudong, Luang Phu Waen also went Thudong in Chiang Mai. He stayed at Wat Huainumrin in Chiang Mai Province for 10 years. During his long stay in Wat Huainumrin, he stayed most of his time in forests and only returning to the temple during the rainy seasons (Khao Phansa).
Luang Phu Waen travelled extensively by foot through jungles and across mountains and ventured to Burma and India where he paid homage to several historic Buddhist sites. However, in 1955 news of a foot injury sustained during his stay in seclusion of Wat Paa Ban Pong in Mae Tang District, Chiang Mai, reached Pra Ajarn Noo Suchitto of Wat Doi Mae Pang who later arranged for Luang Phu Waen to stay in Wat Doi Mae Pang permanently. He resided in Wat Doi Mae Pang until his death in 1985.
Above; Luang Ta Maha Boowa bows to the Great Luang Phu Waen Sujjino during a visit
Luang Phu Waen entered Maharaj Hospital on 15 April 1985 when he was found unable to eat or move and was operated on 4 June 1985 in order to feed him through a tube which was inserted into his stomach. However, complications developed and Pra Ajarn Noo, the abbot of Wat Doi Mae Pang, requested doctors not to perform any more operations as he wanted Luang Phu Waen to rest peacefully.
His request was accepted by doctors and the Chiang Mai Governor, Mr. Chaiya Punsiriwong. On 2 July 1985 at 9:54 pm, Luang Phu Waen finally died at the age of 98 years and 5 months after having been in the monkhood for almost 90 years.
Luang Phu Waen entered Maharaj Hospital on 15 April 1985 when he was found unable to eat or move and was operated on 4 June 1985 in order to feed him through a tube which was inserted into his stomach. However, complications developed and Pra Ajarn Noo, the abbot of Wat Doi Mae Pang, requested doctors not to perform any more operations as he wanted Luang Phu Waen to rest peacefully. His request was accepted by doctors and the Chiang Mai Governor, Mr. Chaiya Punsiriwong. On 2 July 1985 at 9:54 pm, Luang Phu Waen finally died at the age of 98 years and 5 months after having been in the monkhood for almost 90 years.
He was given a royal-sponsored bathing ceremony at Sala Ang Klaew in Chiang Mai University which was attended by the King and Queen of Thailand as well as the general public. His remains were cremated at a Royal Funeral on 16 January 1986. "Sujinno Building", a 15-level building of Maharat Nakhon Chiang Mai Hospital, was named in his honor.
Kata Ārātanā Pra Krueang
Famous Saying of Luang Phu Waen
“What is sacred? Everyone has something sacred within themselves. To have been born as a complete human being is already sacred. One can be sacred only from within oneself, and not by any amulet or other so-called sacred objects. Dhamma is sacred, and to have this sacredness, one must have Dhamma within oneself.”
The most remarkable characteristic of Luang Phu Waen, was his dislike of crowded places. He loved to live alone in the forests away from people and urbanized areas just like his teacher, Ajahn Mun Bhuridatta. Some people say that Luang Phu Waen had achieved Arahantship. Tahn Jao Khun Nor had in fact mentioned that "There is a Pra Arahant, but he lives far away, in the forest", and that this referred to Luang Phu Waen.
As a very popular monk, Luang Phu Waen is often rumoured to have “sacred amulets” - something which Thai people from all walks of life like to receive from revered monks - for their protective value. People from all over Thailand would often travel to Wat Doi Mae Pang to seek these amulets or other sacred objects from him. He would always give the same answer as the one quoted above.) Wat Doi Mae Pang (Thai: วัดดอยแม่ปั๋ง) is a Buddhist temple in Phrao district, Chiang Mai Province, northern Thailand.
It is some 75 kilometres from the city of Chiang Mai, on route 1001 towards Phrao. Local legends say that the road 1001 was built due to Luang Por Waen Sujinno. Legend tells of this monk meditating and floating hundreds of feet into the air. He was seen by helicopter pilot, and the King was said to be so astonished, that he realized a road must built to this holy place.
The locals have variations of this tale but any tourists in the area will hear this as the reason for Road 1001 being built. Its greatest claim to fame is that it was the home to Luang Por Waen Sujinno. Many of the buildings are of wooden construction, including the viharn and a hermit's cell called Rong Yang Kiles or Rong Fai. Relics of Luang Por Waen Sujinno include his dwelling hut, a picture in the pavilion that shows him meditating, and a square-shaped, spire-roofed museum with his ashes, a wax model of the monk, and his personal effects.
