An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Phra Somdej Run Jaek Tan 2554 BE - Wat Rakhang Kositaram
Thai Buddhist amulets, known as Prra Kreuang Raang, hold a position of profound religious and cultural significance within Thailand. These objects transcend mere ornamentation, embodying deep faith and serving as tangible sources of blessings and protection for those who venerate them. Historically, the creation and distribution of these amulets have also played a vital role in supporting the upkeep and activities of Buddhist temples, often offered as tokens of gratitude to those who contribute monetary or material donations. Furthermore, a long-standing tradition involves placing amulets within the foundations of stupas or other sacred temple structures during their construction. This practice not only consecrates the space but also imbues the amulets with an additional layer of historical and archaeological importance, as ancient examples are occasionally unearthed when such structures undergo deterioration over time.
Among the diverse categories of Thai amulets, the Pra Somdet stands out as one of the most revered and spiritually significant. Often regarded as the pinnacle of amulet craftsmanship and faith, it has earned the esteemed title of the "King of Amulets" within Thai amulet culture. The genesis of the Pra Somdet tradition is attributed to Somdet Pra Putaajaarn Toe Promrangsee, of Wat Rakang Kositaram, a temple of immense historical and spiritual importance in Bangkok. This report undertakes a comprehensive examination of a specific and noteworthy edition within this revered tradition: the 'Pra Somdet Run Jaek Tarn amulet. By delving into its origins, significance, creation, and reception, this analysis aims to provide a thorough understanding of its place within the broader context of Thai Buddhist amulets.
The Revered Legacy of Phra Somdet Amulets
The genesis of Phra Somdet amulets can be traced back to the mid-19th century, approximately around the Buddhist Era year 2409, which is corresponding to 1866 AD. The creation of these sacred objects is primarily associated with the highly venerated monk Somdet Pra Putaajaarn Toe Promrangsee, of Wat Rakhang Kositaram 6. The initial intention behind their creation was deeply rooted in the propagation of Buddhist teachings (Dharma) and the desire to bestow blessings upon all living beings, fostering good karma, rather than for any personal or material gain on the part of Somdej Toe. This altruistic motivation has significantly contributed to the enduring spiritual significance and reverence accorded to Phra Somdet amulets.
Somdet Pra Putaajaarn Toe, widely known as Somdet Toe, or Krua Toe, was born on April 17, 1788, in Ayuttaya province. His life journey was marked by profound spiritual dedication and intellectual pursuit. He embarked on monastic studies under several esteemed masters, rapidly acquiring extensive knowledge of Buddhist scriptures. His exceptional piety and wisdom garnered the attention and respect of the Thai Royal Family, establishing a close relationship with King Rama II and later becoming a preceptor and trusted advisor to Prince Mongkut, who ascended the throne as King Rama four. Somdej Toh was renowned for his remarkable spiritual powers, his deep understanding and eloquent articulation of the Dharma, and his exceptional skill in preaching and composing Thai poetry that reflected the beauty of Buddhism.
His literary contributions include the revered Chinabanchara, better known as the Kata Chinabanchorn, which is a powerful protective incantation widely recited and utilized by Thai Buddhists. Notably, he served as the abbot of the historically significant Wat Rakang Kositaram, further cementing his legacy and association with this sacred temple. Somdet Toe's extraordinary life, characterized by spiritual attainment, intellectual prowess, and royal patronage, established him as an exceptionally revered figure in Thai history, imbuing the Pra Somdet amulets he created with immense prestige and perceived spiritual efficacy.
The Pra Somdet amulet holds a position of deep cultural significance and is the subject of strong beliefs within Thai society. There is a widespread conviction in their profound spiritual power, with devotees believing that these amulets bestow blessings, offer protection from various forms of harm, including malevolent energies, black magic, and evil spirits, and enhance prosperity and good fortune in the lives of those who possess them. Beyond their protective and prosperity-enhancing qualities, Phra Somdet amulets also serve as tangible reminders of Buddhist principles and are considered to be agents of the Buddha's divine power, fostering a deeper connection to the teachings and the spiritual realm. This intertwining of faith, tradition, and perceived spiritual efficacy has firmly established Phra Somdet amulets as cherished objects within Thai culture.
The term 'Jaek Tarn', in the name 'Pra Somdet Wat Rakang Run Jaek Tarn 2554 edition, carries a specific and significant meaning within the context of Thai Buddhist amulets. It directly translates to "distribution of offerings" or "charitable giving," clearly indicating that the creation of this particular amulet edition was intrinsically linked to a charitable initiative. It is highly probable that these amulets were produced with the intention of being distributed to individuals who made donations, whether in the form of money or materials, to support the activities and maintenance of Wat Rakang Kositaaraam or other philanthropic endeavors. The inclusion of 'Jaek Tan' in the amulet's name underscores its role in promoting the core Buddhist principles of generosity, known as Daana, and the accumulation of spiritual merit. This charitable aspect often enhances the spiritual value of the amulet in the eyes of devotees who seek to support virtuous causes.
The phrase 'Run Raek', meaning first edition, further clarifies the specific nature of this amulet edition. Translating to mean, first edition, it signifies that the 'Pra Somdet Run Jaek Tarn 2554' represents the inaugural release of this particular design or series of amulets in the Buddhist Era year 2554, which corresponds to 2011 in the Common Era calendar. Within the realm of amulet collecting, first editions often hold a special significance for enthusiasts. They are frequently viewed as symbolic of the commencement of a new series or artistic tradition, and their status as the very first in a line can contribute to their rarity and increased desirability, potentially enhancing their value within the collector market.
The creation of the 'Phra Somdet Run Jaek Tan 2554' amulet in the year 2011 was a significant event at Wat Rakhang Khositaram, presided over by the then abbot, Phra Dhamma Tiraraacha Mahaa Munee, or commnly called, Jao Kun Tiang. As the "first edition" of a charitable giving series, its production and blessing were undertaken with considerable care and spiritual intention. Jao Kun Tiang himself played a central role, reportedly undertaking an intensive 9-day and 9-night blessing ritual for the amulets. This extended period of consecration was conducted within the sacred confines of his Guti (monk's living quarters) and the Viharn (sanctuary) that houses the revered image of Somdet Pra Putaajaarn Toe. This personal and prolonged blessing by the abbot within such spiritually significant locations underscores the high level of sacredness and spiritual empowerment intended for this particular edition of the Phra Somdet amulet.
Monks Involved in the Making and Blessing
The creation and blessing of the 'Phra Somdet Run Jaek Tan 2554' amulet involved a revered assembly of monks from Wat Rakang Kositaram, signifying a collective spiritual endeavor to imbue the amulet with sacred power.
Pra Dhamma Dhiraracha Mahaa Munee (Jao Kun Tiang), who held the esteemed position of abbot of Wat Rakang Kositaram in the year 2011, was the central figure in the making and blessing of this 'Jaek Tan' edition. As the spiritual head of the temple, his role was paramount in initiating and overseeing the entire process. Notably, Jao Kun Tiang personally conducted an extended 9-day and 9-night blessing ritual, demonstrating the profound importance and spiritual significance attributed to this particular release of the Pra Somdet amulet. His direct and dedicated involvement underscores the temple's commitment to the spiritual efficacy of the amulet.
Pra Kroo Siri Dhamma Pipit, commonly known as Luang Por Cherd) was another highly respected monk from Wat Rakang Kositaram who participated in the blessing ceremony of the 'Pra Somdet Run Jaek Tan 2554'. Holding the title of Pra Kroo, signifying a venerable teacher within the monastic order, Luang Por Cherd's presence alongside the abbot and other esteemed monks further enhanced the spiritual authority of the amulet. His participation reflects a collective endorsement from the monastic community of Wat Rakhang.
Pra Kroo Wimon Dhamma Taadaa, or, better known commonly as Luang Por Suang also contributed to the sacred blessing of the 'Jaek Tarn 2554 Buddhist Era amulet. As a Pra Kroo associated with Wat Rakang, his involvement in the ceremony underscores the broader spiritual support from the temple's monastic body. While biographical information on Luang Por Suang sometimes refers to a monk from Wat Chee Ba Khaaw, his inclusion in the list of monks blessing the 'Jaek Tarn 2554' at Wat Rakang indicates his presence and contribution to this specific event.
Than Jao Kun Pra Boworn Rangsee, a high-ranking monk holding the honorific title of Tan Jao Kun within Wat Rakang Kositaram, also participated in the blessing ceremony. His involvement, alongside the abbot and other respected Pra Kroo, signifies a comprehensive spiritual empowerment of the amulet by monks of various ranks and seniority within the temple.
Finally, Pra Kroo Palad Jeerawat, who holds the title Pra Kroo Palad, indicating a specific administrative role within Wat Rakang, also participated in the blessing of the 'Pra Somdet Run Jaek Tan 2554' amulet. His presence further reinforces the collective spiritual intention and endorsement from the monastic community of Wat Rakang towards this particular edition.
The involvement of this assembly of revered monks, each contributing their spiritual merit and blessings, underscores the sacred nature and intended efficacy of the Pra Somdet Run Jaek Tarn 2554 Wat Rakang amulet.
Muan Sarn, The Essence of Sacredness
The term Muan Sarn, refers to the sacred powders and materials, that constitute the core of the 'Pra Somdet Run Jaek Tarn 2554 Buddhist Era amulet. These materials are not merely physical components but are believed to possess inherent auspicious qualities and spiritual power, often derived from traditional formulas, blessings by revered monks, and inclusion of remnants from older sacred objects. The Muan Sarn of this specific edition is particularly significant as it reportedly incorporates elements connecting it to the esteemed lineage of Pra Somdet amulets.
A key aspect of the Muan Sarn in the Pra Somdet Run Jaek Tarn, is the inclusion of 'Pong Wised Haa Chanit, which translates to, The five special sacred powders. These five powders are fundamental ingredients in the creation of many powerful Thai amulets, particularly those following the tradition of Somdet Pra Putaajaarn Toe Promrangsee. The specific five powders are:
- Pong Batamang. This is recognized as one of the principal sacred powders in Thai amulet making 6. While its precise meaning is not explicitly detailed in the provided snippets, its consistent listing among the five kinds of sacred powders signifies its foundational importance within the traditional formula. It is often considered to be associated with the initial stages of creation and empowerment. Indeed in Paali Sanskrit, Batamang means first and foremost.
- Pong Ittijay. This is another essential sacred powder, frequently mentioned alongside Pong Batamang. Some sources suggest that Phong Ittijay is particularly associated with charm, attraction, and influence. Its inclusion is believed to enhance the amulet's maettaa mahaaniyom qualities, fostering loving-kindness and popularity for the wearer.
- Pong Treeni Sing Hay, As the third of the 'Pong Wised Ha Chanid, Pong Treeni Sing Hay, holds a significant place in the traditional composition of sacred powders. Similar to Pong Batamang, its specific detailed meaning is not readily apparent in these snippets, but its consistent presence underscores its traditional importance in imbuing amulets with spiritual power.
- Pong Phuttakun.This sacred powder carries a meaning that is more explicitly revealed in the snippets. 'Puttakun' directly translates to "Buddha's grace" or embodies the virtues and blessings of the Buddha. Its inclusion in the Sacred Muan Sarn admixture directly connects the amulet to the core spiritual essence of Buddhism, believed to bestow positive energy, protection, and overall well-being upon the devotee.
- Pong Mahaa Rart. Completing the set of five sacred powders, Pong Maha Rart, is also a crucial component of the Muan Sarn. Some sources suggest a connection to royalty from the original Sanskrit Maharaja, meaning great king in Sanskrit or great power and leadership. Its inclusion is believed to contribute to the amulet's ability to enhance the wearer's authority, influence, and bestow significant blessings.
In addition to these five special sacred powders, the 'Phra Somdet Run Jaek Tan edition amulet also incorporates holy water sourced from Somdet Pra Putaajaarn Toe's water well at Wat Rakang Kositaram. This well is revered as it is believed to have been used by Somdet Toe himself, and the water drawn from it is considered to carry his personal blessings and spiritual essence. The inclusion of this holy water provides a direct and tangible link to the revered creator of Pra Somdet amulets, further enhancing the sacredness and historical connection of this particular edition. The 'Pra Somdet Run Jaek Tarn adheres to the traditional design principles of Pra Somdet amulets while incorporating specific features unique to this edition.
The front design typically features an image of the Buddha seated in Samaa Ti, the meditative posture, on a three-tiered throne. This three-tiered base is symbolic of the three realms of existence within Buddhist cosmology. In line with the classic Pra Somdet style, the Buddha image often lacks distinct facial features, emphasizing the spiritual essence over physical representation. This simple yet profound design has become the hallmark of Pra Somdet amulets, focusing on the core of Buddhist meditation and cosmology.
The reverse side of the Pra Somdet Run Jaek Tarn amulet, typically features a distinct set of characteristics. A prominent feature is the inclusion of an image of Somdet Pra Putaajaarn Toe' himself, serving as a direct visual connection to the amulet's revered originator. Additionally, the Thai words Jaek Tarn are inscribed, clearly indicating the charitable purpose for which this edition was created and distributed.
A particularly noteworthy feature of the Pra Somdet Run Jaek Tarn edition is the existence of a limited number of amulets that contain an embedded mask of Somdet Pra Putaajaarn Toe''s face. According to available information, this special variation was limited to only 3,199 pieces. This embedded mask, likely a small metallic representation, adds a unique and tangible element connecting the amulet to Somdet Toe, making these specific pieces highly sought after by collectors for their exclusivity and enhanced sacred association.
To further ensure the authenticity and provenance of the amulet, authentication marks are typically present. These often include a rubber stamp bearing the symbolic signature of Somdet Pra Putaajaarn Toe Promrangsee, a traditional way of honoring the revered monk. Another common authentication mark is a bell symbol, called the traa rakang, which directly represents Wat Rakang Kositaram, the temple of origin. These marks serve as crucial indicators for collectors and devotees to verify the amulet's legitimacy and distinguish it from potential imitations, which are unfortunately prevalent in the amulet market.
Collector's Lens. Interest and Significance in the Amulet Market.
The 'Pra Somdet Run Jaek Tarn has garnered significant interest, from both Thai and international collectors and enthusiasts within the vibrant world of Thai Buddhist amulets. This interest stems from a combination of factors, including the amulet's inherent beauty, the perceived high quality of its sacred materials (Muan Sarn), and the powerful and well-documented blessing ceremony conducted by the esteemed monastic assembly of Wat Rakang. The direct connection to the revered Somdet Toe and the historical significance of Wat Rakang Koesitaaraam further contribute to its appeal.
The limited edition Pra Somdet featuring the embedded mask of Somdet Pra Putaajaarn Toe is of particular interest to serious collectors. The scarcity of these amulets, with only 3,199 pieces reportedly created, significantly enhances their desirability and potential market value. Collectors often seek out such limited editions due to their rarity and unique characteristics, viewing them as prized additions to their collections.
The perceived value of the amulet is influenced by several key factors. Its status as the first edition of a charitable series adds to its collectibility and potential for appreciation in value over time. The strong association with Wat Rakang Koesitaaraam, a temple deeply intertwined with the legacy of Somdet Toe, is a fundamental factor in its perceived sacredness and worth. The involvement of a distinguished assembly of respected monks in the blessing ceremony, led by the abbot Jao Kun Tiang, further enhances its spiritual provenance and desirability. The inclusion of the sacred Pong Wised powders, and holy water from Somdet Toe's well in the Muan Sarn are also considered to significantly contribute to its value, as these materials are believed to imbue the amulet with potent blessings and protective qualities. While specific market prices can fluctuate based on condition, features, and current demand, the 'Phra Somdet Run Jaek Tarrn amulet is generally regarded as a valuable and significant piece within the Thai amulet market, particularly the limited edition with the embedded mask.
A Cherished Amulet of Faith and Heritage.
The Pra Somdet Roon Jaek Tarn 2554 Buddhist Era Year release Wat Rakang Khositaram amulet, stands as a significant and cherished piece within the vast pantheon of Thai Buddhist amulets. Carrying the esteemed legacy of Somdet Pra Putaajaarn Toe, this edition was specifically created for charitable giving, embodying the core Buddhist principle of daana. The amulet received a powerful and extended blessing from a distinguished assembly of monks from Wat Rakhang Koesitaaraam, led by the abbot Pra Dhamma Tiraraacha Mahaa Munee, meaning Jao Kun Tiang, further enhancing its spiritual efficacy. Its Muan Sarn, carefully composed of sacred powders, including the revered Pong Wised, and holy water from Somdet Toe's well, connects it directly to a lineage of sacred power and the blessings of one of Thailand's most venerated monks. The unique design, particularly the limited edition featuring an embedded mask of Somdej Toh, along with authentication marks, adds to its distinctiveness and appeal. As a result of its historical connection, spiritual provenance, material composition, and the rarity of specific variations, the Pra Somdet Jaek Tarn amulet holds considerable interest and value within the Thai amulet collector community, both domestically and internationally. Ultimately, this amulet is yet another addition in the long line opf an enduring legacy of amulets that began with Somdet Toe and the profound traditions of Thai Buddhism, remaining a cherished object of faith and a tangible representation of a rich cultural heritage.
|
Monk's Name |
Title/Role at Wat Rakang |
Specific Involvement in Blessing |
|
Pra Dhamma Tiraraacha Mahaa Mune Jao Kun Tiang |
Abbot |
Presided over 9-day blessing |
|
Pra Kroo Siri Dhamma Pipit Luang Por Cherd |
Venerable Teacher |
Participated in blessing |
|
Pra Kroo Wimon Dhamma Taadaa Luang Por Suang |
Venerable Teacher |
Participated in blessing |
|
Tan Jao Kun Pra Boworn Rangsee |
High-Ranking Monk |
Participated in blessing |
|
Pra Kroo Palad Jeerawat |
Administrative Role |
Participated in blessing |
|
Name of Powder |
Meaning/Significance (based on research) |
|
Pong Batamang |
One of the five principal sacred powders (specific meaning unclear) |
|
Pong Itti Jay |
Associated with charm, attraction, and influence |
|
Pong Trini Sing Hay |
One of the five principal sacred powders (specific meaning unclear) |
|
Pong Puttakun |
"Buddha's grace," embodying Buddhist virtues and blessings |
|
Pong Maharaat |
Potentially linked to royalty, great power, and authority |
- Cleanliness: Wash your hands and make sure you are in a place of respect.
- Positioning: You can hold the amulet in your palms, or place it on an altar.
- Mental Preparation: Have positive and peaceful intentions for your prayer.
- Chant "Namo Tassa, Bhakawato, Arahatho, Samma Sam Budeh Sassa" three times.
- General Kata (Kata Aaraatanaa Pra Krueang): This can be used as a general prayer before wearing, taking off, or travelling. Chant "Puttang Aaraatanaanang, Tammang Aaraatanaanang, Sangkang Aaraatanaanang. Puttang Prasittimae, Tammang Prasittimae, Sangkang Prasittimae" three times.
- Kata for specific amulets: Some amulets, such as Phra Khun Paen, Lek Lai, or those related to Shiva have specific formulas to chant. These can be found in resources such as those provided by Thailand Amulets.
- Chanting the Kata: Chant the Kata 3, 5, 7, 9, or 108 times. The specific number depends on the deity or amulet.
-
Specific Deities:
- To Shiva: The altar for Shiva can also have other deities present, such as Brahma, Ganesh, Kali, Vishnu, Parvati, Lakshmi, or the Shiva Lingam, and the altar should be covered in white, red, blue cloth or tiger skin pattern cloth.
- Metta and Maha Sanaeh: For love, attraction, and preferential treatment, there's a specific Kata to be chanted before sleep.
3. Post-Praying:Remember:If taking the amulet off, place it on a clean, higher place, or ideally on an altar.Respect:Do not put the amulet on the floor, in your pocket, or hang it lower than your waist.
Tips for Success:Practice Regularly:Make your prayers a regular part of your routine, particularly if you are working towards a specific outcome.Seek Guidance:Look for guidance and resources from Thai Buddhist practitioners or those knowledgeable in Thai amulet practices.-
Be Respectful:Remember that amulets are religious objects, so treat them with respect and reverence.
