An early-mid era example of Luang Por Pina’s most Sacred and Powerful Daw Nai Pan Nai Pon Star Amulet – Sacred Karma Improving Lucky Star for Protection, Wealthy Fortunes, Status Increase, Promotion, and Auspicious Fate. This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm. The five sided star face is painted red, and the eight sided star side is painted silver. This exhibit is especially desirable to collectors for the fact that this exhibit has almost a full set of Ploi Sek Gemstones on both sides, which is rare to see in this early-mid era model, for most examples of this Pim, are found without gemstones.
This is the two sided 5 and 8 Pointed Pentacle version, in red/silver painted Muan Sarn Sacred Powders wth Ploi Sek Maha Pokasap Gem inserts. This particular example has special Necromantic Powders stuffed into the edge of the amulet, and, as a Pim lek model, is not only suitable for men, but also a very recommendable model for lady devotees due to the smaller size.
It is very hard to find Daw Nai Pan Nai Pon amulets in a suitable size for ladies to wear.. It is in any case extremely difficult to find one of these amulets in any circumstances, but to find one with an almost complete set of gemstones is doubly lucky.
This exhibit is a Pim Lek (small size) measuring 2.5 x 2 Cm, and is a very early era model in pure muan sarn, made from a very highly concentrated admixture of sacred Necromantic and Magical powders.
The Daw Aathan Hnun Duang has different stars on each side, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star. Despite their importance for the meaning which is attributed for the Military and Police force, which was of course intentional, there are deep spiritual meanings imbued within the symbolism of each star design.
This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.
The amulet is recommended to be encased with,with the pendant ring at an angle, which is a tradition with the Dao Nai Pan Nai Pon, as was originally decreed with the first edition Mae Nuea Horm (Perfumed Mother) Lucky Star (‘Mae Nuea Horm’ 1st edition, was differentiated being somewhat Larger with a crescent moon below the star).
The base of the amulet has a special code stamp embossed into it by Luang Por Pina. The powers of the Daw Nai Pan Nai Pon are manyfold, but has a special ability given by Luang Por Pina which Luang Por Pina would say goes like this; ‘whoever is not straight with you and cannot be trusted, will be spotted and exposed by the Dao Nai Pan or the Mae Nuea Horm, if you wear it at an angle like this’
When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.
Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.
It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.
The Daw Nai Pan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture.
Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Sarn Powders.
Below is a different model (Namely the Mae Nuea Horm First Edition Amulet), for you to enjoy looking at and for study.
The holes in the amulet also have meaning, some of the daw Nai Pan Nai Pon can be found to have gemstones (Ploi Sek) embedded within the indentations, which are even rarer to find.
This particular exhibit is a Classic Pim from the Early period of Making (Circa 2500), and also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.
‘Ud Mai Gon Fa Pa’ (Wood from a tree that was truck by Lightning), and many Sacred Relics within its Sacred Powder Muan Sarn. Luang Por Pina’s Daw Nai Pan, exspecially this model above others, is now extremely rare and sought after.
Its price is constantly rising, because only a few hundred Daw Nai Pan are assumed to have been made in the early Era, and they are mostly all already in the possession of the Devotees, many of whom are high ranking Policemen, Army Officers and Top Doctors and Medics.
This model is an early edition which is evidend by its extreme dryness and the texture of the Muan Sarn Sacred Powders which reveal its age, and the authenticity of the amulet
The title of ‘Ongk kroo’ is fitting for this amulet, is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Nai Pan. Despite being a painted model, the edges of the amulet are highly visible to reveal the Muan Sarn Sacred Powders content and aging characteristics, and the true appearance of the Muan Sarn used by Luang Por Pina for these inimitable and famously powerful amulets
Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand.
But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.
Kata Luang Por Pina
Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Then chant the Kata for Luang Por Pina (3 times);
Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi
Kata Pluk Khong (Call the power within the amulet)
Puttang Gandtang Saranang Haa
Puttang Gandtang Saranang Hae
Puttaaa Namo Ya
Kata Pra Som Hwang (Fulfilment of Wishes)
Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)
Nadtae Sudtae
The last repetition, change the words to
Mahaa Sudtae Nachaa
As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;
Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa
We invite you to listen to the podcast below, and be amazed at the depth of meanings within the Star Amulet.
Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.
Pra Nang Paya Pim Wat Sam Plerm Chud Wat Bor Win 2518 BE, by Luang Phu Tim Issarigo, of Wat Laharn Rai. This edition is referred to in Thailand as '9 Gaeji 9 Piti' (Blessed in 9 Empowerment Ceremonies by 9 great Masters), with a final 9 Month ceremony of empowerment by Luang Phu Tim, before passing for release at the temple of Wat Bor Win, in Chonburi.
The Pra Chud Wat Bor Win amulet series, is an officially accepted edition of the pantheon of Luang Phu Tim, and a Pra Niyom Category Master Class amulet of High Status, with Indisputably Sacred Blessings. The edition was created from Muan Sarn Sacred Powders donated by the Great Luang Phu Tim Issarigo, of Wat Laharn Rai, to Mr. Manoche Hlao Khwan Sathitya, who was the first Looksit of Luang Phu Tim, to make this edition for Pra Ajarn Gim, who commissioned it in the year 2516 - 2516 BE, for release in 2518 BE.
The Muan Sarn Sacred Powders contained the following ingredients; Puttakun Powders, Pong Prai Kumarn, Civara robe of Luang Phu Tim, Gesa (hairs) of Luang Phu Tim, The head cushion of Luang Phu, which he had slept on since his ordination as a young boy, and ground up Ploi Sek enchanted Gemstones.
Once the powders and other sacred artifacts were all mixed into the Muan Sarn Sacred Clay, and the various Pim (models) of amulet designs were pressed, they were given to Luang Phu Tim, who performed a Traimas 3 month Trimester of solo empowerments.
After this, they were passed around the country to be empowered by 8 other Great Master Monks with Abhinya Powers; 1. Pra Ajarn Fan (Wat Pha Udom Somporn), 2. Luang Phu Sim (Wat Tham Fa Plong), 3. Luang Phu To (Wat Pradoo Chimplee), 4. Luang Phu Khaw (Wat Tham Gong Plae), 5. Pra Ajarn Wan (Wat Tham Apai Damrong Tam), 6. Luang Phu Waen Sujjino (Wat Doi Mae Pang), 7. Luang Phu Doon (Wat Buraparam), and 8. Luang Phu Sam (Wat Pha Dtrai Wiwek).
After each of these Great Masters had received the amulets and bestowed their Blessings and Empowerment, the amulets were brought back to Luang Phu Tim Issarigo at Wat Laharn Rai. Luang Phu Tim then gave the amulets a further empowerment session which lasted from the 9th October 2517 BE, until the 29th of July 2518 BE, which was a total of 9 months and 20 days continuous empowerment. This makes this series of amulets a sure bet for powerful blessings, and a most recommendable alternative to many of the other now unaffordable amulets of Luang Phu Tim of Wat Laharn Rai.
A large number of different models (Pim) were made for this series edition, some with images of Master Monks on them, some with Buddha Images such as Pra Somdej, some with Pid Ta. Some had a Yantra Embossed on the rear face (some indented, some bulging), and others had no stamp, whereas others received rubber ink stamps on the rear face.
The edition is hence highly complex, and has taken decades to document and confirm all the models. The last few years saw a serious increase in documentation about this edition, and the disappearance of other famous editions which have depleted (e.g. the Wat Pai Lom and Wat Sri Palotai editions).
This has caused the Wat Bor Win series has to become the most important series for the devotees of Luang Phu Tim to collect, being one of the few remaining editions blessed by Luang Phu Tim which are not already depleted, or in the hands of the 'Sian Pra' Monopolists. The recently increased documentation of this edition, has served for the Wongarn Sian Pra (Expert Collector Groups), to have snapped up most of the remaining amulets, and the edition has now become an extremely sought after and fast disappearing edition.
A Pra Niyom Classic that is destined to become an Immortal Favourite and an Essential Rarity, which wil be ever more highly regarded, and never forgotten. Its Sacred Power to Bless and Protect should be undoubted, for the Blessings of the many great masters whose powers go undisputed, and the Sacred Muan Sarn Sacred Powders donated by Luang Phu Tim. This amulet is classifiable as a 'Pra Anuraks' (Conservation Class Model Amulet) of the Dtamra Luang Phu Tim, of Wat Laharn Rai (Rayong).
An extremely recommendable collectors piece for your personal museum, for its high Puttakun value, but still affordable price compared to many other models, such as the Pra Khun Phaen Pong Prai Kumarn, Pra Kring Chinabanchorn, Rian Jaroen Porn and the Rian Sema Luang Phu Tim.
Who would not wish to possess and revere this most classic, rare, sacred, powerful, but still affordable Pra Kru amulet. This edition, along with the Wat Pai Lom Edition, are now most sought after, since the complete depletion of the already extreme high price range editions which came directly from Wat Laharn Rai.
Such amulets are now only affordable by the wealthiest of devotees and collectors, and which require a very high level of expertise in recognizing and authenticating before risking their purchase.
Officially catalogued and admitted into the top prize-giving competitions, this is a perfect amulet to begin on a smaller budget to enter into the High End Category of Thai Buddhist Amulet collectorship, and competition grade amulets for entry into the world of Pro-Collector Sacred Ancient Amulets of the First Class. Luang Phu Tim stands amongst the top ten Guru masters of Thai Amulet History, and Hence, this amulet can only be recommended for its status, sacred value, magical power, artistic appreciation, and collectorship value.
Luang Phu Tim stands amongst the top ten Guru masters of Thai Amulet History, and Hence, this amulet can only be recommended for its status, sacred value, magical power, artistic appreciation, and collectorship value, especially considering how low its price is compared to other amulets from this master, and the added benefit that this amulet is accepted just as easily into competition, as other amulets of a much, much higher price entry level.
Kata Luang Phu Tim
MA A U TUGKHANG ANIJJANG ANATTĀ PUTTO PUTTO
Kata Bucha Luang Phu Tim
Arahang Samma Samputto Nachaa Lidti – Anadtaa Agusalaa Tammaa Namoputtaaya
Kata Pra Somdej Nang Paya
Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang - (Make a Wish/Prayer and continue with); Puttang Bprasittimē Tammang Bprasittimē Sangkang Bprasittimē
